Rev. Jeffrey T. Howard
Sermon – Matthew 1:18-25 – Coming to Jesus: Joseph
Pitts Creek and Beaver Dam Presbyterian Church
November 28, 2010
Today we begin a new church year with the start of the season of Advent. Advent is a transliteration of the Latin word adventus which mean coming or arrival. It is a period of time when we prepare ourselves for the coming of our savior, Jesus Christ at Christmas. Advent gives us a time to be reflective while the rest of the world goes about the hustle and bustle of shopping for presents, cooking family meals, decorating the house, and listening to Christmas carols over and over again. Advent is a time for waiting, not just for the jolly old man in the red suit, but for our savior who will come again.
One thing seems to happen each Advent; God interrupts our lives. We all live carefully planned lives. We like to be in control of our futures. But with the coming of a Savior into our lives we sometime experience unexpected change; our lives are interrupted. And when this happens we can either step out into the new life God is creating for us, or we can cower in fear trying to hold onto the old life we are losing. Let us pray.
In anticipation of the shalom Christ brings to all people we come now before your throne of grace to give your our praise and thanksgiving. Amen. (When We Gather p.3)
Matthew 1:18-25 18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins." 22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us." 24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Joseph was having a bad day, a really bad day. Joseph was the sort of boy who did everything right. He studied the Hebrew Bible with a local rabbi and understood God’s law. He always tried to obey God’s laws and stay out of trouble. His family had gone about the process of finding him a suitable wife. A neighboring family had a young woman, named Mary, probably around thirteen years old, who would make a nice match for Joseph. So the two families entered into a contract: Mary’s family was excited that she would marry into the house of David, their great ancestor king who lived centuries ago; such a marriage would be very prestigious. So they offered their virgin daughter and a sizable dowry to seal the deal. Joseph’s family knew that they had something special in him so they held out for a high price. A deal was made and the year long preparation for a wedding was begun. And everything seemed to be fine until Joseph got the bad news that interrupted his life.
We’ve been there with Joseph. Everything seems to going well and all of a sudden our lives are interrupted. A lover says you’re not loved. A doctor says you’re not well. A manager says you’re not needed. And suddenly your world is upside down. This is what happened to Joseph. His well planned, respectable, orderly life came to a crashing halt when someone told him the devastating news, “Did you hear? Mary is pregnant.” Imagine the sleepless night that followed: the tossing and turning, the pacing back and forward. Joseph knew what he had to do. Divorce was the only answer. Joseph had the right to demand a trial. Mary would be forced to admit her adultery or testify against the man who raped her. Either way she would be disgraced. But Joseph, being the kind man that he was decided not have the trial, but to quietly divorce her preserving what was left of her honor. And with that decision Joseph could finally close his eyes and get a little sleep. Or so he hoped, but then came the dreams: the ghosts of Christmases past.
There was the ghost of Abraham, the father of Isaac, and the ghost of Isaac the father of Jacob, and the ghost of Jacob the father of Judah and his brothers. And then there was a terrifying sight: the ghost of Tamar hold a small baby. Tamar came beside Joseph’s bed and said, “Look at my baby. This is the son of Judah, the ancestor of King David. I was married to one of his sons. When he died his brother followed the law and married me. But when he died too his younger brother refused to marry me as he was required and I was destitute. I needed a son to take care of me. So I pretended to be a prostitute and seduced my father-in-law Judah. This is our baby, Perez”.
Then Joseph saw was the ghost of Perez the father of Hezron, and the ghost of Hezron the father of Ram, the ghost of Ram the father of Amminadab, and the ghost of Amminadab the father of Nahshon, the ghost of Nahshon the father of Salmon, and the ghost of Salmon the father of Boaz. Then there was an even more terrifying sight, the ghost of Ruth. Ruth hovered above Judah’s bed with a baby in her arms and said, “Look at my baby. I was a foreigner married to a Jew. When he died I had no one to care for me. So I seduced his relative Boaz and here is our son, Obed. He will be the grandfather of King David”.
Joseph tried to get back to sleep, but the ghosts of Christmases past continued. There was the ghost of Obed, the father of Jesse, and the ghost of Jesse the father of King David. Then Joseph, dreamed that he went up to the roof of his house and as he looked over the city he the most terrifying ghost he had seen yet, the ghost of Bathsheba. Bathsheba flew to him carrying a small baby in her arms and said, “Look, this is Solomon, the son King David. I slept with the king when my husband was still alive. My husband was later killed in battle and my child died at birth. I have had a hard life. But this baby is Solomon and he will inherit David’s crown.”
As the dreams went on Joseph saw even more ghosts: the ghost of Solomon the father of Rehoboam, the ghost of Rehoboam the father of Abijah, the ghost of Abijah the father of Asa, the ghost of Asa the father of Jehoshaphat, the ghost of Jehoshaphat the father of Jehoram, the ghost of Jehoram the father of Uzziah, the ghost of Uzziah the father of Jotham, the ghost of Jotham the father of Ahaz, and the ghosts of Hezekiah, Manasseh Amon, and Josiah and all of his ancestors right down to the ghost of his father Mattan.
It was very late that night. Joseph continued to toss and turn. The appearance of Tamar, Ruth and Bathsheba had terrified him. He was exhausted. And as he closed his eves and fell asleep he had one more dream. Joseph saw Mary carrying a small baby. With her was an angel from God who said, “ God is sending his son into the world. That son is born by the creative action of the Holy Spirit. This son needs to be the Christ, a descendant of King David, and so a man is needed, descended from David, who will adopt the Son of God into his own family. Joseph, you have been chosen by God to adopt his son into your family. The Lord, the God of your ancestors, commands you to take Mary as your wife and name her son.
Joseph, looked at the angel and Mary in amazement. “I can’t do that,” he said. “If I marry Mary and name her son I will be saying that I am the baby’s father!” With that Joseph woke up.
Joseph was faced with a decision. Should he try to hold onto his old life as best he could, or should he embrace the new life God was creating for him? This is the choice we all face whenever we experience interruptions in our lives. When a spouse dies, when a job is lost, when a relationship ends we have the choice to either try to hold on to what little we have left, or to boldly move forward confident that God has a planned a new life for us.
In a couple of weeks I will be spending two days on a presbytery assignment talking with a pastor and a church in the northern part of the presbytery. The church no longer can afford a pastor and is running out of resources. The pastor needs to be able to support his family. The presbytery has an exciting new plan which might revitalize several churches in that area. So I am going up to see if the church will try to hold on to what little they have left, or if will they boldly move into the new life that God is creating for them.
If you have found that God is interrupting you life this Advent you too have a choice. You can try to hold on to you old lives as long as possible. Or you can move forward and embrace the new life God is offering you through the savior who is coming into the world.
Joseph decided not to just hang on to what he had left. Rather he boldly stepped forward into the new life that God had prepared for him. He married Mary, adopted the Son of God into his own Davidic line, and boldly proclaimed his faith in God by naming his son Jesus, which means God is my Salvation. Joseph, whose life had been interrupted, left it behind and stepped into the new life God had created for him through Jesus Christ.
Lord Jesus, we need you to come to save us from the interruptions which are a part of our lives. We await your coming and your promise of new life. And we ask for sufficient faith that when that new life is offered we will boldly embrace it. Come – Lord Jesus – Come. Amen.
Tuesday, November 30, 2010
Wednesday, November 24, 2010
Sermon – Malachi 3:6-12 – The Tithe
Rev. Jeffrey T. Howard
Pitts Creek and Beaver Dam Presbyterian Churches
Sermon – Malachi 3:6-12 – The Tithe
November 14, 2010
This morning we will be talking about money. I won’t be talking about the budget of the church or what you need to give to keep all of this going. That is important and the session of the church wants you to at least think about these issues, but what I will be doing this morning is talking about our relationship with God and how God wants us to use our money. This is a very different topic, but somewhat related to the church budget. So I will ask you to be generous when you give to the church, but I will ask this out of the larger question of how God wants you to use your resources. Before we get to this please pray with me.
“Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (Calvin)
Today we will be looking at Malachi 3:6-12.
Malachi 3:6-7a 6 "I the LORD do not change. So you, O descendants of Jacob, are not destroyed. 7 Ever since the time of your forefathers you have turned away from my decrees and have not kept them. Return to me, and I will return to you," says the LORD Almighty. "But you ask, 'How are we to return?' 8 "Will a man rob God? Yet you rob me. "But you ask, 'How do we rob you?' "In tithes and offerings. 9 You are under a curse-- the whole nation of you-- because you are robbing me. 10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this," says the LORD Almighty, "and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. 11 I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit," says the LORD Almighty. 12 "Then all the nations will call you blessed, for yours will be a delightful land," says the LORD Almighty.
It’s the fifth century before Christ. The people of God are living in a province of the Persian Empire named Yehud. A governor was appointed by the imperial government, and taxes were very high. The empire needed high taxes to fund building projects and military expeditions. The people of Yehud were not prosperous and not content. It looked to them like the only way get ahead was by lying and cheating. God seemed to be missing.
The Temple of God had been rebuilt in Jerusalem. This was to inaugurate a new age of glory and peace. The Empire had permitted the reconstruction of the temple as a token of autonomy and so the people could maintain their identity as followers of Yahweh. But the new age of glory and peace had yet to arrive. The people found themselves just trying to maintain their religious traditions while living difficult lives.
In this context the prophet Malachi delivered a difficult message from God. He told the people that by their actions they had turned away from God. Justice demanded that they be punished for their disobedience. But the prophet assured them that God is faithful, and will return to Jerusalem if the people repent, turn from their evil ways and turn toward God.
Malachi’s words confused the people and they asked him: “How are we to return to God?”
The prophet’s response was that the people were robbing God. God’s covenant with the people was clear. God provided land to the farmers. They had everything they needed from God, sun, rain, good soil and seed, to grow plentiful crops. And the farmers were to bring ten percent of the harvest to the storehouses so that those with no land could eat. The church workers, the widows, the orphans, the poor, the needy, the aliens in the land all needed to eat. And the only way they could eat was if the ten percent, the tithe, was delivered to the storehouses. But given the economic conditions of the times, the high imperial taxes, and the poverty of the farmers, who could spare another ten percent? So the farmers delivered what they could. But God said that was not enough. Ten percent was the deal. God had blessed the farmers with land, sunshine and rain so that the crops would grow and the farmers should bless those without land with food to eat. Ten percent of the farm output was needed in the storehouse to do this. So Malachi told them to go back to their farms and bring the full tithe.
The people told Malachi, “We can’t do this. After we pay our taxes we barely have enough to feed our own families. How can we bring even more. You can’t squeeze blood out of a turnip.” And Malachi told them. “Do it anyway. Bring your tithe. Test God. See what happens.”
God’s promise was that if they returned to him, by obeying his command of the tithe, then blessings of heaven would pour down upon them. The windows of heaven would be opened, not with a devastating flood, but with a gentle rain to water the crops. The brown stink bugs wouldn’t mess with their soybeans and wheat. The dear wouldn’t eat their corn. The chickens would be free from disease. And all would prosper in the land that God has given them.
For many years I didn’t give ten percent to the church. I figured that I needed to invest in my business to make it grow. And I rationalized that there were many people in my church who made a lot more than me. “They had plenty of resources to support the church”, I thought. For many years I gave just a token.
But as my relationship with God became closer I realized that I had to give ten percent. It was the least I should do. So for several years now I have been giving 10%. Every month I send 5% of my take home pay to Beaver Dam and 5% to Pitts Creek. Every month I also have to pay for rent, food, utilities, gas and a student loan which paid for my seminary education at Fuller. Recently I took in two exchange students from Korea. Their parents help us financially, but our expenses have gone up too. So our monthly budget is very tight. We would live more comfortably if I did not tithe to the church. But we keep our expenses down and live frugally because I fully expect that God will bless us more than we could ever imagine.
It is difficult to tithe to the church, especially today in modern America because we have forgotten the virtue of thrift. We once believed in living below our means. John Wesley told us to “Make all you can; save all you can; give all you can.” Benjamin Franklin said, “If you would be wealthy, think of saving as well as getting.” Thrift is the virtue of spending less than your income and saving what’s left over. Today, “thrift” is confused with “cheap” and low quality as in “thrift stores.” But that is a misuse of the word. God wants us to be thrifty and live within our means.
Our culture tries to make the accumulation of wealth synonymous with greed. Making money and showing a profit is somehow evil and a sign of corruption. It’s true that the virtue of thrift can be twisted into the sin of greed by hoarding what we have. But if we use what we have accumulated to care for others, if we obey the law of the tithe, then thrift never becomes greed.
A few years ago I read a biography of Andrew Carnegie. My grandfather worked for a Frick coal mine which was owned by Carnegie. Carnegie was thrifty and always kept his costs below his revenue. By doing this he became one of the wealthiest people in the world. And before he died he gave away 90% of his fortune. He built 1,700 libraries across America, sponsor programs for peace, and funded schools all over the country.
The principle is that thriftiness allows us to be generous. So if we are careful not to accumulate too much debt, if we always live within our means, and if we save for the future we will have the resources we need to be generous.
Dr. John Templeton said in his book Thrift and Generosity: The Joy of Giving, “Thrift is not so much a matter of what we have, but of how we appreciate, value and use what we have. Everyone, regardless of income level, has opportunities to exercise the virtue of thrift. We practice thrift by monitoring how we spend our time and money and then by making better decisions.” This is good advice for America today. Thirty years ago our savings rate was between ten and twelve percent. Since 2005 the savings rate in America is below zero. We are consuming our wealth and losing our financial freedom. The late senator Everett Dirksen once said, “Let God give me strength, that I might help to get America back on the beam and elevate thrift to the pedestal it rightly deserves, because thrift and opportunity have been the great horsemen of progress in America.” So resist the allure of advertising that tells you to spend more than you have. Resist the call of government to spend our way out of economic problems. And remember that debt is toxic to you economic health.
So put you economic house in order. Live within you means. Get out of debt. Increase your savings. And tithe 10% to prevent your thrift from turning into greed. And the promise of scripture is that God will bless you with abundance, more than you could ever imagine.
Frank von Christierson was an international student from Finland who graduated from San Francisco Theological Seminary in 1930. In 1960 he was serving two small Presbyterian Churches in Southern California. They had small membership and great financial needs. He wanted the members to understand the meaning of stewardship. So he wrote a poem and put it to an English folk tune. The first verse of which, we sing as a doxology every Sunday. Here is what pastor Christierson wrote:
As those of old their first fruits brought
Of vineyard flock and field
To God the giver all of good
The source of bounteous yield
So we today our first fruits bring
The wealth of this good land
Of farm and market, shop and home,
Of mind and heart and hand.
A world in need now summons us
To labor, love and give,
To make our life an offerince
To God that all may live.
The church of Christ is calling us
To make the dream come true
A world redeemed by Christ-like love
All life in Christ made new
With gratitude and humble trust
We bring our best to you
Not just to serve Your cause
but share your love with neighbors too
O God who gave yourself to us
In Jesus Christ your son
Help us to give ourselves each day
Until life’s work is done.
Amen
Pitts Creek and Beaver Dam Presbyterian Churches
Sermon – Malachi 3:6-12 – The Tithe
November 14, 2010
This morning we will be talking about money. I won’t be talking about the budget of the church or what you need to give to keep all of this going. That is important and the session of the church wants you to at least think about these issues, but what I will be doing this morning is talking about our relationship with God and how God wants us to use our money. This is a very different topic, but somewhat related to the church budget. So I will ask you to be generous when you give to the church, but I will ask this out of the larger question of how God wants you to use your resources. Before we get to this please pray with me.
“Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (Calvin)
Today we will be looking at Malachi 3:6-12.
Malachi 3:6-7a 6 "I the LORD do not change. So you, O descendants of Jacob, are not destroyed. 7 Ever since the time of your forefathers you have turned away from my decrees and have not kept them. Return to me, and I will return to you," says the LORD Almighty. "But you ask, 'How are we to return?' 8 "Will a man rob God? Yet you rob me. "But you ask, 'How do we rob you?' "In tithes and offerings. 9 You are under a curse-- the whole nation of you-- because you are robbing me. 10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this," says the LORD Almighty, "and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. 11 I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit," says the LORD Almighty. 12 "Then all the nations will call you blessed, for yours will be a delightful land," says the LORD Almighty.
It’s the fifth century before Christ. The people of God are living in a province of the Persian Empire named Yehud. A governor was appointed by the imperial government, and taxes were very high. The empire needed high taxes to fund building projects and military expeditions. The people of Yehud were not prosperous and not content. It looked to them like the only way get ahead was by lying and cheating. God seemed to be missing.
The Temple of God had been rebuilt in Jerusalem. This was to inaugurate a new age of glory and peace. The Empire had permitted the reconstruction of the temple as a token of autonomy and so the people could maintain their identity as followers of Yahweh. But the new age of glory and peace had yet to arrive. The people found themselves just trying to maintain their religious traditions while living difficult lives.
In this context the prophet Malachi delivered a difficult message from God. He told the people that by their actions they had turned away from God. Justice demanded that they be punished for their disobedience. But the prophet assured them that God is faithful, and will return to Jerusalem if the people repent, turn from their evil ways and turn toward God.
Malachi’s words confused the people and they asked him: “How are we to return to God?”
The prophet’s response was that the people were robbing God. God’s covenant with the people was clear. God provided land to the farmers. They had everything they needed from God, sun, rain, good soil and seed, to grow plentiful crops. And the farmers were to bring ten percent of the harvest to the storehouses so that those with no land could eat. The church workers, the widows, the orphans, the poor, the needy, the aliens in the land all needed to eat. And the only way they could eat was if the ten percent, the tithe, was delivered to the storehouses. But given the economic conditions of the times, the high imperial taxes, and the poverty of the farmers, who could spare another ten percent? So the farmers delivered what they could. But God said that was not enough. Ten percent was the deal. God had blessed the farmers with land, sunshine and rain so that the crops would grow and the farmers should bless those without land with food to eat. Ten percent of the farm output was needed in the storehouse to do this. So Malachi told them to go back to their farms and bring the full tithe.
The people told Malachi, “We can’t do this. After we pay our taxes we barely have enough to feed our own families. How can we bring even more. You can’t squeeze blood out of a turnip.” And Malachi told them. “Do it anyway. Bring your tithe. Test God. See what happens.”
God’s promise was that if they returned to him, by obeying his command of the tithe, then blessings of heaven would pour down upon them. The windows of heaven would be opened, not with a devastating flood, but with a gentle rain to water the crops. The brown stink bugs wouldn’t mess with their soybeans and wheat. The dear wouldn’t eat their corn. The chickens would be free from disease. And all would prosper in the land that God has given them.
For many years I didn’t give ten percent to the church. I figured that I needed to invest in my business to make it grow. And I rationalized that there were many people in my church who made a lot more than me. “They had plenty of resources to support the church”, I thought. For many years I gave just a token.
But as my relationship with God became closer I realized that I had to give ten percent. It was the least I should do. So for several years now I have been giving 10%. Every month I send 5% of my take home pay to Beaver Dam and 5% to Pitts Creek. Every month I also have to pay for rent, food, utilities, gas and a student loan which paid for my seminary education at Fuller. Recently I took in two exchange students from Korea. Their parents help us financially, but our expenses have gone up too. So our monthly budget is very tight. We would live more comfortably if I did not tithe to the church. But we keep our expenses down and live frugally because I fully expect that God will bless us more than we could ever imagine.
It is difficult to tithe to the church, especially today in modern America because we have forgotten the virtue of thrift. We once believed in living below our means. John Wesley told us to “Make all you can; save all you can; give all you can.” Benjamin Franklin said, “If you would be wealthy, think of saving as well as getting.” Thrift is the virtue of spending less than your income and saving what’s left over. Today, “thrift” is confused with “cheap” and low quality as in “thrift stores.” But that is a misuse of the word. God wants us to be thrifty and live within our means.
Our culture tries to make the accumulation of wealth synonymous with greed. Making money and showing a profit is somehow evil and a sign of corruption. It’s true that the virtue of thrift can be twisted into the sin of greed by hoarding what we have. But if we use what we have accumulated to care for others, if we obey the law of the tithe, then thrift never becomes greed.
A few years ago I read a biography of Andrew Carnegie. My grandfather worked for a Frick coal mine which was owned by Carnegie. Carnegie was thrifty and always kept his costs below his revenue. By doing this he became one of the wealthiest people in the world. And before he died he gave away 90% of his fortune. He built 1,700 libraries across America, sponsor programs for peace, and funded schools all over the country.
The principle is that thriftiness allows us to be generous. So if we are careful not to accumulate too much debt, if we always live within our means, and if we save for the future we will have the resources we need to be generous.
Dr. John Templeton said in his book Thrift and Generosity: The Joy of Giving, “Thrift is not so much a matter of what we have, but of how we appreciate, value and use what we have. Everyone, regardless of income level, has opportunities to exercise the virtue of thrift. We practice thrift by monitoring how we spend our time and money and then by making better decisions.” This is good advice for America today. Thirty years ago our savings rate was between ten and twelve percent. Since 2005 the savings rate in America is below zero. We are consuming our wealth and losing our financial freedom. The late senator Everett Dirksen once said, “Let God give me strength, that I might help to get America back on the beam and elevate thrift to the pedestal it rightly deserves, because thrift and opportunity have been the great horsemen of progress in America.” So resist the allure of advertising that tells you to spend more than you have. Resist the call of government to spend our way out of economic problems. And remember that debt is toxic to you economic health.
So put you economic house in order. Live within you means. Get out of debt. Increase your savings. And tithe 10% to prevent your thrift from turning into greed. And the promise of scripture is that God will bless you with abundance, more than you could ever imagine.
Frank von Christierson was an international student from Finland who graduated from San Francisco Theological Seminary in 1930. In 1960 he was serving two small Presbyterian Churches in Southern California. They had small membership and great financial needs. He wanted the members to understand the meaning of stewardship. So he wrote a poem and put it to an English folk tune. The first verse of which, we sing as a doxology every Sunday. Here is what pastor Christierson wrote:
As those of old their first fruits brought
Of vineyard flock and field
To God the giver all of good
The source of bounteous yield
So we today our first fruits bring
The wealth of this good land
Of farm and market, shop and home,
Of mind and heart and hand.
A world in need now summons us
To labor, love and give,
To make our life an offerince
To God that all may live.
The church of Christ is calling us
To make the dream come true
A world redeemed by Christ-like love
All life in Christ made new
With gratitude and humble trust
We bring our best to you
Not just to serve Your cause
but share your love with neighbors too
O God who gave yourself to us
In Jesus Christ your son
Help us to give ourselves each day
Until life’s work is done.
Amen
Saturday, November 13, 2010
Sermon – Ephesians 1:11-23 – Marked with the Seal
Rev. Jeffrey T. Howard
Beaver Dam Presbyterian Church
Sermon – Ephesians 1:11-23 – Marked with the Seal
All Saints Day – November 7, 2010
In the ninth century Pope Gregory IV declared that the first day of November each year would be celebrated as the Feast of All Saints. Originally this was a time to remember a relatively small list of Christian celebrities. As the Middle Ages progressed more and more people were canonized as saints by the church. The biggest Christian celebrities had their own feast days leaving all the minor celebrities to be lumped together in the Feast of All Saints. The Protestant Reformers considered this to be dreadful and abolished most of the feast days. The Feast of All Saints was all but forgotten.
In recent years, however, we have rediscovered our need to remember those who have served the church during their lives. We have realized that the word “saint” does not refer to just Christian celebrities, but to all those who believe in Jesus Christ. Today we are participating in this new tradition by remembering the saints who have served Beaver Dam Presbyterian Church for over 300 years. So let’s bow our heads and close our eyes for a moment and remember those who have gone before us.
Picture in your minds families putting on their best clothes and going down to the river to ride the current and tide up the Pocomoke and Pitts Creek to come to church on Sundays. Picture in your mind families riding in their carts and buggies, and imagine their slaves climbing the stairs to the balcony in this church. Think about the men felling trees and sawing lumber to construct this building. Consider the women cooking meals and quilting together. Picture all the children learning Bible stores right here. Generation after generation we have inherited the gift of faith and the blessings of heaven. Let us pray.
Holy God, Lord of life and death, you made us in your image and hold us in your care. We thank you for your saints, for the gifts they shared with our church, and for the love and mercy they received from you and gave to us. Especially we praise you for your love in Jesus Christ, who died and rose from the grave to free us from evil, and give us life eternal. Grant that when our time on earth is ended, we may be united with all the saints in the joys of your eternal home, through Jesus Christ our Lord. Amen. (Adapted from The Book of Common Worship p.907)
Ephesians 1:11-23 11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession-- to the praise of his glory. 15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, 19 and his incomparably great power for us who believe. That power is like the working of his mighty strength, 20 which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.
I once heard a story about a small country church in rural England. This church had an afternoon worship service where the tradition was that all who remained would be giving the Sacrament of the Lord’s Supper. One Sunday the pastor of this church looked out on the congregation. There were so few people in attendance he wondered if he should even bother with administering communion tonight. He decided to do it anyway and while reading the communion liturgy he saw these words, “with the angels and archangels and all the company in heaven.” He paused for a moment realizing that a much bigger crowd was attending worship than he thought. All the people of faith for two thousand years come together in worship. He apologized to God for not realizing what was happening in worship. And he continued the communion service conscious of the presence of all the saints. So we are here in worship at Beaver Dam Presbyterian Church in the presence of God and all the saints who have served this church since it began.
We have been using the word “saints” a lot this morning and you may be wondering what it means. This word is a translation of the Greek word hagio which means “holy ones”. We are talking about the “holy ones” of Beaver Dam church. So, how does someone become a “holy one” or a saint? Scripture is clear on this: God is holy. Holiness is a characteristic of God. We become holy by being in the presence of God. God’s holiness rubs off on us. In ancient times people thought that God lived in the temple in Jerusalem. So the temple was a holy place. And within the temple was the most holy place, the Holy of Holies, where God was. Pilgrims approaching the temple became holier and holier as they got closer to God. And the entire nation of Israel was considered holy because they all lived in the vicinity of the temple and thus near the presence of God.
Holiness is not just defined in terms of geographic proximity to God. It also has the meaning of something being set aside for God’s use. The temple could only be used for the worship of God and anything else would defile it. So too with people approaching God, they would be set aside for God’s use; everything they did would be for God’s glory.
As Christians we believe that whenever we come to worship we too are in the presence of God and are made holy. Worship that consists of the reading and proclamation of the word of God and the proper administration of the sacraments brings us to faith in Jesus Christ and assures us of God’s blessing of eternal life. And so those who attend worship are saints who live forever and join with us whenever we come here to Beaver Dam church in worship.
So you might be wondering where you can get some of this holiness. Maybe you want to be closer to God. Maybe you have a special concern that you want God to know about. Maybe you need help with finances or finding a job. Maybe you need healing for yourself or a loved one suffering from a serious illness. Maybe you are just lonely and want to know that there is a God who listens. So you long to be closer to God and you wonder what to do. Scripture is also very clear about this. It is God who chooses to whom will be given the gift of holiness. And it is God who calls us to worship were we can receive the gift of faith, the assurance of eternal life, and come, each week, into the presence of God which makes us holy.
So, why are all of you here today? I know that I wrote a letter and people of the church mailed it out. I also know that many telephone calls went out to family and friends. But I suspect that a letter and some phone calls would not be enough to get many of you out of bed this early on a Sunday morning. Also there are many things you could do on Sunday mornings rather than come here. You could be reading the paper and drinking a latte at McDonald’s this morning. You could be sleeping in or taking a long walk through the woods or along the river. You could be out on a boat fishing or hunting dear in the woods. You could be doing any of these things, but you’re not. You have come here instead. Why?
I think that all of you are here today because God wants you here. God called you to be here though the voices of the members of this church. God wants you to be in his presence. God has chosen all of you to be holy. Through this church God has offered you an inheritance of faith in Jesus though the reading and proclaiming of God’s holy word. And you, all of you, have responded to this call from God and come. You have come into the presence of God. You are sealed with Holy Spirit. You are now holy. You are all saints.
As saints you have all been called by God to worship today and next week and the week after that and every week for the rest of your lives. Then you will join the saints who have preceded you in heaven. I urge you to respond to that call from God. If you are already belong to a church I urge you to go back there next Sunday. But if you are not active in another congregation I urge you to find a church where the word of God is faithfully read and proclaimed each Sunday. There you will find the God who is calling you and wants you to be near. And if you live near Pocomoke I invite you to come here next Sunday at 9:30am and be a part of our fellowship. Beaver Dam Presbyterian Church is a fellowship of saints who gather every Sunday to be in the presence of God, listen to proclamation of God’s word, are sealed with the Holy Spirit and become holy. Come join us.
So All Saints’ Day is a time for rejoicing with all the saints, the holy ones, who through the ages have faithfully served the church. This day reminds us that we are part of one continuing, living communion of saints. It is a time to express our gratitude for all who build and preserved the church so that it could be and continue to be a place where God is present in the reading and preaching of God’s word. To rejoice with all the Saints of every generation expands our awareness of the great company of witnesses that surrounds us like a cloud. It lifts us up from our preoccupation with our own worries and the discouragements of the present. In the knowledge that others have persevered, we are encouraged to endure against all odds. Reminded that God was with the faithful of the past, we are reassured that God is with us today, moving us and all creation toward God’s end in time. In this context, it is appropriate for us on All Saints’ Day to commemorate the lives of those who died over the last fifty years here at Beaver Dam Presbyterian Church. (Paragraph adapted from Companion to the Book of Common Worship p.151)
Eternal God, we bless you for the great company of all those who have kept the faith, finished their race, and who now rest from their labor. We praise you for those dear to us whom we name in our hearts before you. … Especially we thank you for the saints of Beaver Dam Presbyterian Church whom you have received into your presence.
Help us to believe where we have not seen, trusting you to lead us through our years.
Bring us at last with all your saints into the joy of your home, through Jesus Christ our Lord. Amen. (Adapted from Book of Common Worship p.916)
Beaver Dam Presbyterian Church
Sermon – Ephesians 1:11-23 – Marked with the Seal
All Saints Day – November 7, 2010
In the ninth century Pope Gregory IV declared that the first day of November each year would be celebrated as the Feast of All Saints. Originally this was a time to remember a relatively small list of Christian celebrities. As the Middle Ages progressed more and more people were canonized as saints by the church. The biggest Christian celebrities had their own feast days leaving all the minor celebrities to be lumped together in the Feast of All Saints. The Protestant Reformers considered this to be dreadful and abolished most of the feast days. The Feast of All Saints was all but forgotten.
In recent years, however, we have rediscovered our need to remember those who have served the church during their lives. We have realized that the word “saint” does not refer to just Christian celebrities, but to all those who believe in Jesus Christ. Today we are participating in this new tradition by remembering the saints who have served Beaver Dam Presbyterian Church for over 300 years. So let’s bow our heads and close our eyes for a moment and remember those who have gone before us.
Picture in your minds families putting on their best clothes and going down to the river to ride the current and tide up the Pocomoke and Pitts Creek to come to church on Sundays. Picture in your mind families riding in their carts and buggies, and imagine their slaves climbing the stairs to the balcony in this church. Think about the men felling trees and sawing lumber to construct this building. Consider the women cooking meals and quilting together. Picture all the children learning Bible stores right here. Generation after generation we have inherited the gift of faith and the blessings of heaven. Let us pray.
Holy God, Lord of life and death, you made us in your image and hold us in your care. We thank you for your saints, for the gifts they shared with our church, and for the love and mercy they received from you and gave to us. Especially we praise you for your love in Jesus Christ, who died and rose from the grave to free us from evil, and give us life eternal. Grant that when our time on earth is ended, we may be united with all the saints in the joys of your eternal home, through Jesus Christ our Lord. Amen. (Adapted from The Book of Common Worship p.907)
Ephesians 1:11-23 11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession-- to the praise of his glory. 15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, 19 and his incomparably great power for us who believe. That power is like the working of his mighty strength, 20 which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.
I once heard a story about a small country church in rural England. This church had an afternoon worship service where the tradition was that all who remained would be giving the Sacrament of the Lord’s Supper. One Sunday the pastor of this church looked out on the congregation. There were so few people in attendance he wondered if he should even bother with administering communion tonight. He decided to do it anyway and while reading the communion liturgy he saw these words, “with the angels and archangels and all the company in heaven.” He paused for a moment realizing that a much bigger crowd was attending worship than he thought. All the people of faith for two thousand years come together in worship. He apologized to God for not realizing what was happening in worship. And he continued the communion service conscious of the presence of all the saints. So we are here in worship at Beaver Dam Presbyterian Church in the presence of God and all the saints who have served this church since it began.
We have been using the word “saints” a lot this morning and you may be wondering what it means. This word is a translation of the Greek word hagio which means “holy ones”. We are talking about the “holy ones” of Beaver Dam church. So, how does someone become a “holy one” or a saint? Scripture is clear on this: God is holy. Holiness is a characteristic of God. We become holy by being in the presence of God. God’s holiness rubs off on us. In ancient times people thought that God lived in the temple in Jerusalem. So the temple was a holy place. And within the temple was the most holy place, the Holy of Holies, where God was. Pilgrims approaching the temple became holier and holier as they got closer to God. And the entire nation of Israel was considered holy because they all lived in the vicinity of the temple and thus near the presence of God.
Holiness is not just defined in terms of geographic proximity to God. It also has the meaning of something being set aside for God’s use. The temple could only be used for the worship of God and anything else would defile it. So too with people approaching God, they would be set aside for God’s use; everything they did would be for God’s glory.
As Christians we believe that whenever we come to worship we too are in the presence of God and are made holy. Worship that consists of the reading and proclamation of the word of God and the proper administration of the sacraments brings us to faith in Jesus Christ and assures us of God’s blessing of eternal life. And so those who attend worship are saints who live forever and join with us whenever we come here to Beaver Dam church in worship.
So you might be wondering where you can get some of this holiness. Maybe you want to be closer to God. Maybe you have a special concern that you want God to know about. Maybe you need help with finances or finding a job. Maybe you need healing for yourself or a loved one suffering from a serious illness. Maybe you are just lonely and want to know that there is a God who listens. So you long to be closer to God and you wonder what to do. Scripture is also very clear about this. It is God who chooses to whom will be given the gift of holiness. And it is God who calls us to worship were we can receive the gift of faith, the assurance of eternal life, and come, each week, into the presence of God which makes us holy.
So, why are all of you here today? I know that I wrote a letter and people of the church mailed it out. I also know that many telephone calls went out to family and friends. But I suspect that a letter and some phone calls would not be enough to get many of you out of bed this early on a Sunday morning. Also there are many things you could do on Sunday mornings rather than come here. You could be reading the paper and drinking a latte at McDonald’s this morning. You could be sleeping in or taking a long walk through the woods or along the river. You could be out on a boat fishing or hunting dear in the woods. You could be doing any of these things, but you’re not. You have come here instead. Why?
I think that all of you are here today because God wants you here. God called you to be here though the voices of the members of this church. God wants you to be in his presence. God has chosen all of you to be holy. Through this church God has offered you an inheritance of faith in Jesus though the reading and proclaiming of God’s holy word. And you, all of you, have responded to this call from God and come. You have come into the presence of God. You are sealed with Holy Spirit. You are now holy. You are all saints.
As saints you have all been called by God to worship today and next week and the week after that and every week for the rest of your lives. Then you will join the saints who have preceded you in heaven. I urge you to respond to that call from God. If you are already belong to a church I urge you to go back there next Sunday. But if you are not active in another congregation I urge you to find a church where the word of God is faithfully read and proclaimed each Sunday. There you will find the God who is calling you and wants you to be near. And if you live near Pocomoke I invite you to come here next Sunday at 9:30am and be a part of our fellowship. Beaver Dam Presbyterian Church is a fellowship of saints who gather every Sunday to be in the presence of God, listen to proclamation of God’s word, are sealed with the Holy Spirit and become holy. Come join us.
So All Saints’ Day is a time for rejoicing with all the saints, the holy ones, who through the ages have faithfully served the church. This day reminds us that we are part of one continuing, living communion of saints. It is a time to express our gratitude for all who build and preserved the church so that it could be and continue to be a place where God is present in the reading and preaching of God’s word. To rejoice with all the Saints of every generation expands our awareness of the great company of witnesses that surrounds us like a cloud. It lifts us up from our preoccupation with our own worries and the discouragements of the present. In the knowledge that others have persevered, we are encouraged to endure against all odds. Reminded that God was with the faithful of the past, we are reassured that God is with us today, moving us and all creation toward God’s end in time. In this context, it is appropriate for us on All Saints’ Day to commemorate the lives of those who died over the last fifty years here at Beaver Dam Presbyterian Church. (Paragraph adapted from Companion to the Book of Common Worship p.151)
Eternal God, we bless you for the great company of all those who have kept the faith, finished their race, and who now rest from their labor. We praise you for those dear to us whom we name in our hearts before you. … Especially we thank you for the saints of Beaver Dam Presbyterian Church whom you have received into your presence.
Help us to believe where we have not seen, trusting you to lead us through our years.
Bring us at last with all your saints into the joy of your home, through Jesus Christ our Lord. Amen. (Adapted from Book of Common Worship p.916)
Sermon – Salvation by Grace through Faith – Luke 19:1-10
Rev. Jeffrey T. Howard
Beaver Dam and Pitts Creek Presbyterian Churches
Sermon – Salvation by Grace through Faith – Luke 19:1-10
Reformation Sunday - October 31, 2010
Today we celebrate Reformation Sunday. This is the day each year when we remember the Protestant Reformation of the sixteenth century and our efforts to reform the church to glorify Jesus Christ. We are do things a little differently this morning so I can emphasize some of the reforms that were made in the Reformation. Let us begin with a prayer of Martin Luther’s.
“Lord God, You have appointed me as a pastor of Your Church, but you see how unsuited I am to meet so great and difficult task. If I had lacked Your help, I would have ruined everything long ago. Therefore I call upon You: I wish to devote my mouth and my heart to you; I shall teach the people. I myself will learn and ponder diligently upon Your Word. Use me as Your instrument, but do not forsake me for if ever I should be on my own, I would easily wreck it all.” “In the name of the Father, of the Son and of the Holy Spirit, Amen”. (Martin Luther)
In the Middle Ages churches were filled with painting, statues, frescoes, stained glass windows and other ornamentation. The purpose of this was to help people who could not read to learn and remember Bible stories. But with the invention of the printing press and the rise of general literacy people could read the scripture for themselves. The reformers wanted to emphasize the written Word of God so they placed the Bible in an elevated position in the sanctuary and got rid of all other ornamentation calling it idolatrous. So I have removed the picture of Jesus that usually hangs behind the pulpit at Beaver Dam.
Also I have removed the cross and candles. These make our table look like an altar
where Jesus could be sacrificed each Sunday. The reformers pointed out that Jesus was sacrificed many centuries before and there was no need for a sacrificial altar in a church. Rather, there should be a table where we share in the Lord's Supper as Christ commanded us. My place, as your pastor, is with you at the table so today I only come up here to proclaim the Word of God.
Finally, I am wearing a black robe today because this is what kept teachers warm in the 16th century; take a look at the front of you bulletin today. This is not some type of clerical garb. And I am no different than you. I am not closer to God than you. I just have a little more education in theology. The reformers taught us that we are all priests and all of us can pray directly to God. So please pray with me a prayer that John Calvin used every time he taught from the scriptures.
“Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (Calvin)
Luke 19:1-10 NIV Luke 19:1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. 5 When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6 So he came down at once and welcomed him gladly. 7 All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.'" 8 But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount." 9 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save what was lost."
This morning I will be talking about one of our protestant reformers, Martin Luther. Martin Luther was born on November 10, 1483. His father had started as a miner, but went on to eventually own a series of foundries. Luther was sent to school to learn Latin. His father hoped that Luther would go into Law or Diplomacy and be able to support the family.
The young Luther was torn between the emotion of love and fear. He feared going to hell. The medieval church painted a portrait of God with two heads: an angry wrathful God who sent people to hell, and a merciful God who let people into heaven. Luther worried about how to get past the wrathful God to the merciful one. The church taught that Jesus was an implacable judge. So people were afraid to pray to either God or Jesus. But people could pray to Mary hoping that she could influence Jesus' decisions. And if this didn't work people could always pray to Mary's mother, Saint Anne.
One day Luther was riding through a violent storm. A lightening bolt struck nearby and he fell off his horse. Fearing for his own life, Luther prayed to Saint Anne and promised to enter a monastery if she would save his life. His life was spared and within two weeks, at age 22, Luther entered an Augustinian monastery over the objection of his father. Luther went on to become a priest and celebrated his first Mass in May of 1507.
In November of 1510 Luther was sent to Rome as a legal representative. He remained in Rome for six months. There he found the Roman clergy to be ignorant and frivolous. Their masses were mass produced and sold for money. Greed, not faith, ruled the religion of the day.
Luther moved to Wittenberg in 1511 where he received his doctorate in theology. There he began a series of lectures on the Bible. He realized that righteousness was not something that we had to achieve. Rather righteousness was a characteristic of God which comes to all who believe. With God's righteousness, which we receive though Jesus Christ, we become righteousness. Or using the words of the Apostle Paul, we are justified by the grace of God through our faith in Jesus Christ.
While Luther was lecturing on scripture the Pope was looking for a way to pay his bills. A Dominican preacher, named Johann Tetzel was a master marketer. He had the ability to make money, large amounts of money. And this is just what the Church of Rome needed. The cost of building St. Peter's was running too high, Michelangelo’s bill for painting the ceiling of the Sistine chapel was due, and the church needed money quickly. So they hired Tetzel to do fundraising throughout the Holy Roman Empire.
Tetzel's fundraising centered on the selling of indulgences. He told people that the church was like a bank. Saints had made deposits of righteousness over the centuries. These righteous deposits could be used by sinners today to placate an angry God. All a sinner had to do was to buy an indulgence from the church for money and the righteousness of the saints would balance the sinner’s account with God. Tetzel promoted this scam all over Europe and raised a mountain of money for the church.
By October 31, 1517, Luther was finally fed up with what Tetzel was doing. Luther wanted to start a discussion among Christian scholars on the topic of indulgences. So he invited them to a debate in the usual manner. He wrote 95 Theses and attached them to the door of Castle Church. In these 95 Theses Luther said that repentance is an act of the faithful not a sacrament of the church. And the Pope had no right to remit guilt and the just penalty for sin. Therefore the preaching of indulgences by the church was in error. He argued that Christians should be taught that salvation comes only from the mercy of God, and he stated that Christians should be instructed that it is better to give to the poor than to buy indulgences from the church. He argued that preachers should focus not on preaching indulgences to raise money, but on the Word of God and the grace of God that promises us the inheritance of heaven.
Luther began writing prolifically. He supplied the printers with much new material which was purchased by people who had just learned how to read. A concerned Pope Leo X tried to get him to stop criticizing the church. When this did not work he declared Luther's writing heretical in 1520 and finally excommunicated Luther in 1521. Emperor, Charles V then summoned Luther to appear before the Diet of Worms to get him to recant his teachings. When this didn’t work, Charles issued the Edict of Worms which banned Luther's writings throughout the empire. Luther, once again fearing for his life, fled to the safety of his friend Frederick III and Warburg Castle. There, Luther translated the New Testament from its original Greek into German so that the people could read it for themselves. In 1522, Luther returned to Wittenberg and married a former nun, Catherine von Bora. They had six children. In the 1520's Luther's literary output was extraordinary. The Edict of Worms was found to be unenforceable and a decision was made to allow local princes to have whatever religion they wanted. Southern Germany remained Catholic, but northern Germany became Lutheran. The Protestant reformation spread to surrounding countries. Luther continued to shape it through his writings. He argued that worship services should not be in Latin, but rather in a language that people could understand. And he participated in the Reformed discussion regarding what happens during communion arguing that since the risen Christ is everywhere he must be with us in the bread and wine of the Eucharist. Luther continued to write until 1545 and died on February 18, 1546.
The central thesis in Luther's thinking was salvation by grace through faith. We see this in today's scripture. Zacchaeus, was a tax collector, and as we saw last week, tax collector are sinners. He showed his faith in Jesus Christ by climbing a tree. Jesus told him that by the grace of God he was adopted as a child of Abraham. And in gratitude for all that God has done for him Zacchaeus was gracious to the others whom he had cheated. Jonah was a sinner running away from God. He showed his faith by praying from the belly of a fish. And God saved his life by having the fish spit Jonah on dry land. In gratitude for all that God had done for him, Jonah followed God’s commands and became a missionary to people who did not know God. Both Jonah and Zacchaeus were saved by God's grace through their faith.
So when we die we will approach the throne of God. We will have to answer for all we have done. And Jesus will decide if we go to heaven or hell. What will you bring with you? Will you bring your statement of giving to the church? Will you bring you attendance record at worship, Sunday school and early morning prayers? Will you bring your record of the volunteer work you did serving the poor? Well, it would be good to bring all of these things with you when you meet Jesus. All by themselves they are not enough to convince Jesus to let you into heaven. But taken together they are evidence of your faith in Jesus Christ. And through this faith the promise of scripture is that a gracious God will forgive you all of your sins and will invite you into his presence in heaven.
So I urge you today to believe in Jesus Christ. Believe that he died for your sins on the cross. And as a result if you believe this then a merciful God will forgive you, your guilt will disappear, and you will enjoy eternity in heaven. The choice is yours, but I exhort you to have faith in our Lord Jesus Christ.
Beaver Dam and Pitts Creek Presbyterian Churches
Sermon – Salvation by Grace through Faith – Luke 19:1-10
Reformation Sunday - October 31, 2010
Today we celebrate Reformation Sunday. This is the day each year when we remember the Protestant Reformation of the sixteenth century and our efforts to reform the church to glorify Jesus Christ. We are do things a little differently this morning so I can emphasize some of the reforms that were made in the Reformation. Let us begin with a prayer of Martin Luther’s.
“Lord God, You have appointed me as a pastor of Your Church, but you see how unsuited I am to meet so great and difficult task. If I had lacked Your help, I would have ruined everything long ago. Therefore I call upon You: I wish to devote my mouth and my heart to you; I shall teach the people. I myself will learn and ponder diligently upon Your Word. Use me as Your instrument, but do not forsake me for if ever I should be on my own, I would easily wreck it all.” “In the name of the Father, of the Son and of the Holy Spirit, Amen”. (Martin Luther)
In the Middle Ages churches were filled with painting, statues, frescoes, stained glass windows and other ornamentation. The purpose of this was to help people who could not read to learn and remember Bible stories. But with the invention of the printing press and the rise of general literacy people could read the scripture for themselves. The reformers wanted to emphasize the written Word of God so they placed the Bible in an elevated position in the sanctuary and got rid of all other ornamentation calling it idolatrous. So I have removed the picture of Jesus that usually hangs behind the pulpit at Beaver Dam.
Also I have removed the cross and candles. These make our table look like an altar
where Jesus could be sacrificed each Sunday. The reformers pointed out that Jesus was sacrificed many centuries before and there was no need for a sacrificial altar in a church. Rather, there should be a table where we share in the Lord's Supper as Christ commanded us. My place, as your pastor, is with you at the table so today I only come up here to proclaim the Word of God.
Finally, I am wearing a black robe today because this is what kept teachers warm in the 16th century; take a look at the front of you bulletin today. This is not some type of clerical garb. And I am no different than you. I am not closer to God than you. I just have a little more education in theology. The reformers taught us that we are all priests and all of us can pray directly to God. So please pray with me a prayer that John Calvin used every time he taught from the scriptures.
“Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (Calvin)
Luke 19:1-10 NIV Luke 19:1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. 5 When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6 So he came down at once and welcomed him gladly. 7 All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.'" 8 But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount." 9 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save what was lost."
This morning I will be talking about one of our protestant reformers, Martin Luther. Martin Luther was born on November 10, 1483. His father had started as a miner, but went on to eventually own a series of foundries. Luther was sent to school to learn Latin. His father hoped that Luther would go into Law or Diplomacy and be able to support the family.
The young Luther was torn between the emotion of love and fear. He feared going to hell. The medieval church painted a portrait of God with two heads: an angry wrathful God who sent people to hell, and a merciful God who let people into heaven. Luther worried about how to get past the wrathful God to the merciful one. The church taught that Jesus was an implacable judge. So people were afraid to pray to either God or Jesus. But people could pray to Mary hoping that she could influence Jesus' decisions. And if this didn't work people could always pray to Mary's mother, Saint Anne.
One day Luther was riding through a violent storm. A lightening bolt struck nearby and he fell off his horse. Fearing for his own life, Luther prayed to Saint Anne and promised to enter a monastery if she would save his life. His life was spared and within two weeks, at age 22, Luther entered an Augustinian monastery over the objection of his father. Luther went on to become a priest and celebrated his first Mass in May of 1507.
In November of 1510 Luther was sent to Rome as a legal representative. He remained in Rome for six months. There he found the Roman clergy to be ignorant and frivolous. Their masses were mass produced and sold for money. Greed, not faith, ruled the religion of the day.
Luther moved to Wittenberg in 1511 where he received his doctorate in theology. There he began a series of lectures on the Bible. He realized that righteousness was not something that we had to achieve. Rather righteousness was a characteristic of God which comes to all who believe. With God's righteousness, which we receive though Jesus Christ, we become righteousness. Or using the words of the Apostle Paul, we are justified by the grace of God through our faith in Jesus Christ.
While Luther was lecturing on scripture the Pope was looking for a way to pay his bills. A Dominican preacher, named Johann Tetzel was a master marketer. He had the ability to make money, large amounts of money. And this is just what the Church of Rome needed. The cost of building St. Peter's was running too high, Michelangelo’s bill for painting the ceiling of the Sistine chapel was due, and the church needed money quickly. So they hired Tetzel to do fundraising throughout the Holy Roman Empire.
Tetzel's fundraising centered on the selling of indulgences. He told people that the church was like a bank. Saints had made deposits of righteousness over the centuries. These righteous deposits could be used by sinners today to placate an angry God. All a sinner had to do was to buy an indulgence from the church for money and the righteousness of the saints would balance the sinner’s account with God. Tetzel promoted this scam all over Europe and raised a mountain of money for the church.
By October 31, 1517, Luther was finally fed up with what Tetzel was doing. Luther wanted to start a discussion among Christian scholars on the topic of indulgences. So he invited them to a debate in the usual manner. He wrote 95 Theses and attached them to the door of Castle Church. In these 95 Theses Luther said that repentance is an act of the faithful not a sacrament of the church. And the Pope had no right to remit guilt and the just penalty for sin. Therefore the preaching of indulgences by the church was in error. He argued that Christians should be taught that salvation comes only from the mercy of God, and he stated that Christians should be instructed that it is better to give to the poor than to buy indulgences from the church. He argued that preachers should focus not on preaching indulgences to raise money, but on the Word of God and the grace of God that promises us the inheritance of heaven.
Luther began writing prolifically. He supplied the printers with much new material which was purchased by people who had just learned how to read. A concerned Pope Leo X tried to get him to stop criticizing the church. When this did not work he declared Luther's writing heretical in 1520 and finally excommunicated Luther in 1521. Emperor, Charles V then summoned Luther to appear before the Diet of Worms to get him to recant his teachings. When this didn’t work, Charles issued the Edict of Worms which banned Luther's writings throughout the empire. Luther, once again fearing for his life, fled to the safety of his friend Frederick III and Warburg Castle. There, Luther translated the New Testament from its original Greek into German so that the people could read it for themselves. In 1522, Luther returned to Wittenberg and married a former nun, Catherine von Bora. They had six children. In the 1520's Luther's literary output was extraordinary. The Edict of Worms was found to be unenforceable and a decision was made to allow local princes to have whatever religion they wanted. Southern Germany remained Catholic, but northern Germany became Lutheran. The Protestant reformation spread to surrounding countries. Luther continued to shape it through his writings. He argued that worship services should not be in Latin, but rather in a language that people could understand. And he participated in the Reformed discussion regarding what happens during communion arguing that since the risen Christ is everywhere he must be with us in the bread and wine of the Eucharist. Luther continued to write until 1545 and died on February 18, 1546.
The central thesis in Luther's thinking was salvation by grace through faith. We see this in today's scripture. Zacchaeus, was a tax collector, and as we saw last week, tax collector are sinners. He showed his faith in Jesus Christ by climbing a tree. Jesus told him that by the grace of God he was adopted as a child of Abraham. And in gratitude for all that God has done for him Zacchaeus was gracious to the others whom he had cheated. Jonah was a sinner running away from God. He showed his faith by praying from the belly of a fish. And God saved his life by having the fish spit Jonah on dry land. In gratitude for all that God had done for him, Jonah followed God’s commands and became a missionary to people who did not know God. Both Jonah and Zacchaeus were saved by God's grace through their faith.
So when we die we will approach the throne of God. We will have to answer for all we have done. And Jesus will decide if we go to heaven or hell. What will you bring with you? Will you bring your statement of giving to the church? Will you bring you attendance record at worship, Sunday school and early morning prayers? Will you bring your record of the volunteer work you did serving the poor? Well, it would be good to bring all of these things with you when you meet Jesus. All by themselves they are not enough to convince Jesus to let you into heaven. But taken together they are evidence of your faith in Jesus Christ. And through this faith the promise of scripture is that a gracious God will forgive you all of your sins and will invite you into his presence in heaven.
So I urge you today to believe in Jesus Christ. Believe that he died for your sins on the cross. And as a result if you believe this then a merciful God will forgive you, your guilt will disappear, and you will enjoy eternity in heaven. The choice is yours, but I exhort you to have faith in our Lord Jesus Christ.
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