Rev. Jeffrey T.
Howard
Sermon – Acts
1:15-17, 21-26 – They Cast Lots
Pitts Creek and
Beaver Dam Churches
Seventh Sunday of
Easter
May 20, 2012
Since Easter we
have been looking at the first church. We have seen how God used
miracles to help it grow. We have seen how people have been
transformed by the Holy Spirit. The gospel of the resurrection of
Jesus Christ from the dead is being proclaimed and through baptism
the promise of eternal life is sealed. Some 5000 people have joined
the church within a few weeks, and they are united by their faith
into one mind. With all of this going on we have to ask the
question: Who were the leaders of all of this and how were they
chosen? We will find this out in today's text, but first let's pray.
“Grant
unto us, O Lord, to be occupied in the mysteries of thy heavenly
wisdom, with true progress in piety, to thy glory and our own
edification. Amen.” (John Calvin)
Acts
1:15-26 15 In those days Peter stood up among the believers (a group
numbering about a hundred and twenty) 16 and said, "Brothers,
the Scripture had to be fulfilled which the Holy Spirit spoke long
ago through the mouth of David concerning Judas, who served as guide
for those who arrested Jesus-- 17 he was one of our number and
shared in this ministry."
21
Therefore it is necessary to choose one of the men who have been with
us the whole time the Lord Jesus went in and out among us, 22
beginning from John's baptism to the time when Jesus was taken up
from us. For one of these must become a witness with us of his
resurrection." 23 So they proposed two men: Joseph called
Barsabbas (also known as Justus) and Matthias. 24 Then they prayed,
"Lord, you know everyone's heart. Show us which of these two you
have chosen 25 to take over this apostolic ministry, which Judas
left to go where he belongs." 26 Then they cast lots, and the
lot fell to Matthias; so he was added to the eleven apostles.
When Jesus was on
earth he was the unquestioned leader of the church. He recruited the
disciples, trained them, nurtured their faith, and sent them into the
world to accomplish specific tasks. So after Jesus ascended into
heaven it would have been logical to ask the question: Who would
replace Jesus as the leader of the group? The natural person for
this role would have been the apostle Peter. Peter had been part of
the inner core of disciples around Jesus and led all the lists that
were made of the twelve. So people looked to Peter to find out what
would happen next. Peter knew that there was no way that he could
replace Jesus. So he decided that the twelve would form a council to
lead the church. This was an important decision. It ensured that the
church would continue to see Jesus Christ as its leader even though
he had ascended to heaven, and Jesus would work through church
councils.
Throughout church
history there have been attempts to setup individuals as leaders of
the church. The medieval church had a structure of priests, bishops
and pope for leadership. This structure with Pope on top matched the
political structure of the day with King on top. But in the
sixteenth century we wanted to reform the church and replace this
structure with a series of church councils that would discern
Christ's leadership for the church. Our belief was that in a church
council we would be more likely to discern God's will for the church.
So in the Presbyterian church we did away with the system of
priests, bishops and Pope, and replaced it with church councils just
like the first church. Our churches are governed not by priests but
by sessions made up of ruling elders. Regionally we are governed not
by bishop, but by a council of ruling and teaching elders called the
presbytery. And nationally ruling and teaching elders come together
every two years in a council called the General Assembly. In each of
the councils we prayerfully discern God's will for the church.
When the first
council met they realized that although Jesus had recruited twelve
and this in some way represented the twelve tribes of Israel they
were down to eleven because of the death of Judas. They establish
criteria for leaders so that they could come up with a list of
possible candidates from which they could discern Christ's choice.
The criteria was that a new member of the twelve must be a witness of
Jesus from his baptism to his ascension. The apostles had to be
witnesses because it was through their testimony of Jesus Christ that
others would come to faith.
We have similar
criteria for leaders today. Of course no one alive today was living
during Christ's life on earth. So the criteria has to change a
little. Today we look for leaders who from their discipline of
regular, daily prayer, worship and meditation on scripture have come
to know our Lord Jesus Christ and have developed a relationship with
him. So whenever we join together in a church council, whether that
be as the congregation or session to select leaders we must always
select those among us who have developed the deepest spirituality
through their daily devotions.
The first council
found two people who met the criteria they had set, Joseph and
Matthias. Both had been with Jesus since his baptism in the Jordan.
But they needed some way to find out which one God wanted to serve.
To do this they did two things, they prayed and they consulted
scripture.
Prayer is essential
when determining who God wants to lead the church. Whenever church
nominating committees are looking for people to serve on our boards
or a pastor nominating committee is looking to a pastor they must
always start in prayer. Prayer is how we make ourselves receptive to
hearing from God. We usually think of prayer as our way of telling
God what we want or need. But in reality prayer is a conversation,
we talk to God and God talks to us. Listening for God in prayer is a
skill we need to practice. It is important every day to meditate on
scripture and ask God to speak to you through it. If you spend
enough time in prayer you will begin to hear God. And through this
God can reveal who His leaders are.
The first council
also consulted scripture to determine who God was calling to be one
of the twelve. In ancient times, the high priest would put the Urim
and Thummin in his breast plate. Whenever the high priest needed to
discern God's will he would use the Urim and Thummin. We don't know
exactly what they were, but they seem to be something like dice that
would be thrown to discern God's decision on some matter. The first
council adapted this idea for their own use and cast lots to select
Matthias.
Today we don't cast
lots. Rather we use Robert's Rules of Order and votes where the
majority rules. Sometimes this process can discern God's will in
some matters. This is especially true when the vote is overwhelming.
When the nominating committee's slate of candidates for session
receives a unanimous vote of the congregation we should rejoice
because God has spoken. But when votes are close to 50-50 I'm not
sure we can say God has spoken. When a group of people prayerfully
asks God to settle a question and 49% think God has spoke one way and
51% think that God has spoken another way then I think that maybe God
has not spoken at all. In those times we should wait before acting
until we have a clearer picture of what God wants. You would never
select a pastor with just 51% of the congregation's support. So I
hope the Presbyterian church can find a way to not make major
decisions when we are so closely divided.
One last thing I
would like to talk about today is the selection of Matthias. His
name is mentioned nowhere else in scripture. We know all about Peter
and Paul, but nothing about Matthias. I think Matthias is one of
those Christians with strong faith who work so hard for the church.
They plant bushes, or prepare a reception after a memorial service.
They serve on committees, teach children, or sing in the choir. They
are the unsung heroes who are vital for the ministry of the church.
Their work goes on behind the scenes often unnoticed. But God
notices what they do and is pleased. We don't know what happened to
Matthias except the church tradition teaches that he went to Ethiopia
to continue the work of building the African church.
The first church
has left an enduring legacy for the Presbyterian church. It has
taught us to do our work in councils and rely on prayer. It has
shown us to find leaders who have developed a relationship with Jesus
Christ though daily prayer and meditation on scripture. And it has
taught us to rely on volunteers who do the work of Christ without
fanfare but with God's approval. Let us pray.
We thank you O Lord
for the councils that govern our church, our presbytery and our
denomination. Bless them, as you bless the first council of the
church with your spirit. Give us people who will lead us to Jesus
Christ. And bless all the unsung heroes who do so much for the
church. This we pray in the name of the leader of our church, Jesus
Christ. Amen.