Rev. Jeffrey T. Howard
Beaver Dam and Pitts Creek Presbyterian Churches
Sermon – Luke 18:1-8 – Called to Prayer
October 17, 2010
Today we continue with our look at God’s calling. God calls us to discipleship with its great cost on our lives. God calls us to repentance with the promise of great joy. God calls us to service with the command to love our neighbors. God calls us to faith with a lifelong commitment to spiritual disciplines. God calls us to thanksgiving and directs us out of the church crossing barriers to bring the good news to people unlike ourselves. And today we will see that God calls us to prayer that will shape our hearts so that we begin to work for justice. But before we get to this call, please pray with me.
Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (Calvin)
Then he told a parable to them concerning their need to pray all the time and not become discouraged saying: “In a particular city there was a judge who did not revere God or respect people. Also in that city was a widow who came to him saying, ‘Give me justice from my adversary.’
He refused for a while and after this he said to himself, ‘even though I do not fear God or respect people, because this woman troubles me, I will grant her justice so that she might not be coming continually to torment me.’”
And the lord said, “Listen to what the evil judge says. Would not God grant justice to his chosen, the ones crying out day and night, and wait patiently on account of them? I say to you that he will not grant justice quickly.” Luke 18:1-8 (my translation)
Today I am going to preach two sermons on this text. I am not talking about the two sermons usually preach at Beaver Dam and Pitts Creek churches. Rather I am going to preach two sermons at each church for a total of four sermons today. You will only hear two of them unless you attend both churches. And I can assure you that these will be half length so that we will not be here all day. So here we go with sermon one..
Our scripture today is about God’s call to justice. We live in a world of grinding poverty where many people live in squalid condition on less than a dollar a day. We live in a country where nearly 10% of us are unemployed and record numbers depend on food stamps. According to the Chairman of the Federal Reserve Board economic prospects look bleak because business spending has slowed, there is uneven improvement in consumer spending, the housing market remains depressed, and job growth is not expected to be strong enough to impact the unemployment rate. People are crying out for justice continually day and night.
Our scripture today features a widow. Widows in ancient times were the poorest of the poor. They had no job prospects and no family for support. God required that the government of the day support the widows by mandating that their husband’s family care for them. But when the husband’s family refused to take care of her, her only recourse was to go to a judge demanding justice. The judge had been commanded by God to order the husband’s family to do their duty. But he refused the command and ignored God. God was patient and called on the widow to press her case over and over again.
Injustice also prompted the prophet Jeremiah to speak these words as written in the book of Lamentations.
Lamentations 3:1-17 NIV Lamentations 3:1 I am the man who has seen affliction by the rod of his wrath. 2 He has driven me away and made me walk in darkness rather than light; 3 indeed, he has turned his hand against me again and again, all day long. 4 He has made my skin and my flesh grow old and has broken my bones. 5 He has besieged me and surrounded me with bitterness and hardship. 6 He has made me dwell in darkness like those long dead. 7 He has walled me in so I cannot escape; he has weighed me down with chains. 8 Even when I call out or cry for help, he shuts out my prayer. 9 He has barred my way with blocks of stone; he has made my paths crooked. 10 Like a bear lying in wait, like a lion in hiding, 11 he dragged me from the path and mangled me and left me without help. 12 He drew his bow and made me the target for his arrows. 13 He pierced my heart with arrows from his quiver. 14 I became the laughingstock of all my people; they mock me in song all day long. 15 He has filled me with bitter herbs and sated me with gall. 16 He has broken my teeth with gravel; he has trampled me in the dust. 17 I have been deprived of peace; I have forgotten what prosperity is.
In an era of economic downturn we, who have been blessed by God, are called to keep our eyes open for any injustice and, like the widow, make our demands for justice continually day and night. If we see someone being unfairly treated, if we hear about someone being taken advantage of, if we find someone who has fallen through the cracks, then we are called to respond to injustice by demanding justice. Jeremiah asked this question, “to deprive a man of justice would not the Lord see such things?” (Lamentation 3:36). Of course God’s see injustice in the world and like the widow in our story today we are called to demand justice continually until justice is fully realized.
Lord Jesus, we see injustice in our world today. People are treated unfairly. Help us to see injustice as it occurs and to demand justice continually until your justice reigns on earth. Amen.
So that was my first sermon for you today on God’s call for justice on earth. Now let’s turn to my second sermon, this one on God’s call to prayer. Once again let’s hear the scripture passage for the gospel of Luke.
Then he told a parable to them concerning their need to pray all the time and not become discouraged saying: “In a particular city there was a judge who did not revere God or respect people. Also in that city was a widow who came to him saying, ‘Give me justice from my adversary.’
He refused for a while and after this he said to himself, ‘even though I do not fear God or respect people, because this woman troubles me, I will grant her justice so that she might not be coming continually to torment me.’”
And the lord said, “Listen to what the evil judge says. Would not God grant justice to his chosen, the ones crying out day and night, and wait patiently on account of them? I say to you that he will not grant justice quickly.” Luke 18:1-8 (my translation)
Our scripture today is about prayer. We see a widow praying for justice, but her prayer seems to have to effect. All of us have prayed for things to happen. Maybe a loved one is sick. Maybe you are looking for a job or a spouse or children. You pray over and over again and nothing happens. And you begin to think that God must be sleeping or on vacation or something. You pray and pray and pray and God’s seem to never respond. Jesus is telling us today to keep praying every day, morning and night. Be persistent. Don’t stop. God wants us to keep praying and will respond in God’s time. We have to be patient and continually pray trusting that one day God will act.
The widow in our story today prayed for justice, day and night, every day and every night until one day the judge finally responded to God’s call for justice and acted on her behalf. Rest assured in your prayers that God loves you and hears you when you pray. God wants to keep on praying continually and be patient, as God is patient, until the world is ready to God to act.
Over the last few weeks I have met several people with loved ones suffering from chronic diseases. These people have been praying for years. Day and night they pray for healing. They pray for wisdom for their doctors. In their prayers they hope that one day God will act. But now they have to be patient and keep praying.
That’s God’s call to us. Keep praying morning and night. Pray over and over again. Keep praying the same thing every day if you have to. God never tires of what you have to say. And be filled with the hope that one day God will act in God’s way.
Father in heaven, hear our prayers. Sustain us as we pray day after day. Fill us with the assurance that you hear our prayers. And fill us with the persistence we need to keep on praying. Amen.
This morning you have heard two sermons on this parable from Jesus. One focused on our need to search out and defeat resistance to justice with persistent action. The other focused on our need to patiently and continually pray, assured the God will respond. Of course we need both of these. We have to pray continually before we can see injustice in the world. And God uses our efforts to end injustice to respond to our prayers. So these go together: praying day and night and working to bring God’s justice to the world.
This then is the mission of the church. We are called to pray unceasingly. Pray every day confident the God hears and one day will respond. As we pray our hearts will change. We will begin to see injustice in the world, and we will find ourselves motivated to end that injustice. As you work for God’s justice on earth you will find the need to pray even more. So prayer and justice go together.
Father in heaven, help us to keep praying. Open our eyes, ears and heart to recognize injustice when we see. Help us to respond to that injustice. And equip us in prayer. In Jesus’ name who prayed continually and work to end injustice. Amen.
Saturday, October 23, 2010
Friday, October 15, 2010
Sermon – Luke 17:11-19 – Called to Thanksgiving
Rev. Jeffrey T. Howard
Pitts Creek and Beaver Dam Presbyterian Churches
Sermon – Luke 17:11-19 – Called to Thanksgiving
October 10, 2010
As we have seen on these past few Sundays there are many different ways that God calls us and many different responses are required from us. Our call to discipleship comes with great costs. Our call to repentance results in great joy. Our call to serve others is rooted in the command to love our neighbors. And our call to faith requires a lifelong commitment to spiritual disciplines as we grow in the image of Christ. Today we look at our call to be thankful and to praise God and how this causes us to cross barriers. But first, let’s pray.
Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (Calvin)
Luke 17:11-19 11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy met him. They stood at a distance 13 and called out in a loud voice, "Jesus, Master, have pity on us!" 14 When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed. 15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus' feet and thanked him-- and he was a Samaritan. 17 Jesus asked, "Were not all ten cleansed? Where are the other nine? 18 Was no one found to return and give praise to God except this foreigner?" 19 Then he said to him, "Rise and go; your faith has made you well."
We have all heard this story before. Sunday school teachers love to tell it to children. They point out that ten people were healed by Jesus, but only one returned to thank him. The teachers tell the children to be like the one who returned to Jesus. And they give the children a principle to live by: Always give thanks whenever someone does something for you. And this is very good advice. Always have those thank you cards ready and remember to write them for those gifts and meals you receive from others.
But if we look closely at this parable it becomes a little troubling. After all, didn’t the nine do exactly what Jesus told them to do? Remember what Jesus said, “Go present yourselves to the priests.” Nine lepers did exactly what they were told to do. And one disobeyed Jesus. So why are we admiring the one who was disobeying Jesus? And why does Jesus seem to commend him for his disobedience while being critical of the others who obeyed his command? Like much of what Jesus said we have to dig a little deeper to see what he is trying to say to us.
The narrator of this passage, Luke, tells us that Jesus is on his way to Jerusalem. Jesus had begun this journey all the way back in Luke chapter nine. And we know from Luke chapter nineteen that his route to Jerusalem passed through Jericho. So he and his disciples were traveling down the Jordan River to Jericho and then took the Roman road from Jericho to Jerusalem. This is the normal root for Jews traveling from Galilee to Jerusalem who wish to avoid Samaria. So how could it be, as our passage says today, that Jesus was on the border of Galilee and Samaria? The answer is that Luke is not giving us a geography lesson. He is doing something else. The border between Galilee and Samaria is not just a matter of territory. It is also a religious and cultural barrier. And this was the border the Jesus was crossing.
Ten years ago I travelled to the Holy Land on a mission and pilgrimage with my church. The Jerusalem office of World Vision International took us into Gaza. At the border we were stopped by the Israeli army and told to get out of the bus. Our passports were taken away. We walked a few yards to an ancient bus that was waiting to take us into Gaza. Off in the distance I saw Palestinians making the mile and a half walk from the buses in Gaza that had brought them to the border to the buses that would take them to work in Israel. I saw gigantic differences between the Palestinians and the Israelis. They were separated by physical, economic, cultural and religious barriers at this border.
So let’s look at the cultural and religious barriers that separated the Samaritans and Jews in the first century. Samaria was the sight of an ancient city built in the ninth century before Christ by Omri, King of Israel. It served as the capital of the northern kingdom until it was destroyed by the Assyrians in the eighth century. From that time on it was occupied by various ethnic and religious groups. In the third century BC, Alexander the Great conquered the area and a new community was established. This community became know as Samaritans. Their religion was similar to Judaism but their Bible consisted of only the Torah, the first five books of our Old Testament. They rejected all the wisdom and prophetic literature that we have in the Old Testament. Culturally, they adopted many of the customs of the Greeks. Because of these religious and cultural differences there were conflicts between the Jews and the Samaritans. A major conflict occurred in the second century BC when the Greek ruler ordered that all temples begin worshiping Zeus. The Samaritan temple, on Mt. Gerazim, was dedicated to Zeus. This outraged the Jews and in the war that followed a Jewish general destroyed the Samaritan temple. So centuries of hated and mistrust had passed resulting in a great division between the Jews and the Samaritans. And Jesus stood at the boundary between these two peoples.
There is another boundary in our story today. This boundary was setup between the Jewish community and those with contagious skin diseases which the Bible lumps together under the term leprosy. Just outside of a village, ten people with skin diseases stood at a distance from Jesus. They had been quarantined to protect the community from contracting their disease. The Book of Leviticus has clear instructions about diagnosing skin infections and what must be done to limit the spread of infections. It says,
Leviticus 13:45-46 45 "The person with such an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out, 'Unclean! Unclean!' 46 As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.
All ten of the people with skin infections obeyed these instructions and cried out to Jesus for healing. The lepers hoped for healing from Jesus. Probably they heard about the healing he had done in Galilee and wanted it for themselves. So they approached Jesus and asked to be healed.
Those who were Jewish knew the story of the General Naaman of Aram whom the prophet Elisha had healed from leprosy because it was in the Hebrew Bible. Those who were Samaritans had no knowledge of this story because the Book of Kings was not in their Bible. The Jews therefore knew that healing was possible from a prophet like Jesus. But the Samaritans could only hope for something extraordinary to occur. We are told that Jesus did heal all ten of the lepers. Nine of them, presumably Jewish, did exactly what both Jesus and the Book of Leviticus told them to do. They went straight to a priest who would examine them for any sign of the infection and if none was found would reintroduce them into society. But one of lepers was so overwhelmed with gratitude he went to Jesus to praise God. This act revealed the leper’s belief that Jesus had healed him with God’s help. We don’t why this leper did not go with the others to be checked out by a priest as the others had done. Maybe he thought that Jesus was his priest. And so Jesus crossed a boundary. A Jewish rabbi became the priest for a Samaritan, and a healed Samaritan became a faithful follower of Jesus Christ with praise and gratitude in his heart for all the blessings he had received from God.
The Samaritan was thankful for the healing he had received from Jesus and for the effect that transformation would have on his life. He was thankful for being restored to what God had created him to be. In his gratitude he glorified God and this demonstrated his faith in Jesus Christ. This is the model for us to follow. We, who have been redeemed by the blood of Jesus Christ, should be thankful for the blessings God has given us. We, who have been sanctified by the Holy Spirit, should be thankful for our transformation into disciples of Jesus Christ. And we, who have the saving faith in Jesus Christ, should be thankful for the assurance we have of eternal life.
After their encounter Jesus told the Samaritan to go on his way. There must have been a strong desire to just hang around Jesus. Maybe the Samaritan wanted to be a disciple. Maybe he was afraid to go off alone. But Jesus told him that he had received the best gift of all. Yes, being healed was an important gift. But the bigger gift was the gift of faith, which Jesus said was what really healed him. So the former leper, a Samaritan, went on his way confident, healed and thankful for all that God had done for him and filled with faith in Jesus Christ which will sustain him whatever happens for the rest of his life.
This offer has been made to us too. We have been filled with faith in Jesus which sustains us in this life and assures of eternal life. It would be tempting to just hang around church all the time. But just like the leper we are sent on our way to our own lives, with all the problems and possibilities lives have. And we will be sustained and assured as we live those lives by our faith in Jesus Christ. So God calls us to be thankful by blessing us richly with the gift of faith in our Lord Jesus Christ.
The singer Kelly Clarkson has a song called “Thankful”. Here us part of what it says:
I’m thankful for the blessings and the lessons that I’ve learned with you by my side.
I’m thankful so thankful for the love that you keep bringing in my life
I’m thankful for the moment when I’m down you always know how to make me smile.
I'm thankful for the moments & the joy that your bringing to my life.
For the lessons that I’ve learned
For the trouble I’ve known
For the heartache & pain that you’ve thrown my way
When I didn’t think I could go on
But you made me feel strong. With you I am never alone
Thankful so thankful
Three thousand years before Ms Clarkson another singer sang these words.
Psalm 30:1-12 I will exalt you, O LORD, for you lifted me out of the depths and did not let my enemies gloat over me. 2 O LORD my God, I called to you for help and you healed me. 3 O LORD, you brought me up from the grave; you spared me from going down into the pit. 4 Sing to the LORD, you saints of his; praise his holy name. 5 For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning. 6 When I felt secure, I said, "I will never be shaken." 7 O LORD, when you favored me, you made my mountain stand firm; but when you hid your face, I was dismayed. 8 To you, O LORD, I called; to the Lord I cried for mercy: 9 "What gain is there in my destruction, in my going down into the pit? Will the dust praise you? Will it proclaim your faithfulness? 10 Hear, O LORD, and be merciful to me; O LORD, be my help." 11 You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, 12 that my heart may sing to you and not be silent. O LORD my God, I will give you thanks forever. Amen.
Pitts Creek and Beaver Dam Presbyterian Churches
Sermon – Luke 17:11-19 – Called to Thanksgiving
October 10, 2010
As we have seen on these past few Sundays there are many different ways that God calls us and many different responses are required from us. Our call to discipleship comes with great costs. Our call to repentance results in great joy. Our call to serve others is rooted in the command to love our neighbors. And our call to faith requires a lifelong commitment to spiritual disciplines as we grow in the image of Christ. Today we look at our call to be thankful and to praise God and how this causes us to cross barriers. But first, let’s pray.
Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (Calvin)
Luke 17:11-19 11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy met him. They stood at a distance 13 and called out in a loud voice, "Jesus, Master, have pity on us!" 14 When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed. 15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus' feet and thanked him-- and he was a Samaritan. 17 Jesus asked, "Were not all ten cleansed? Where are the other nine? 18 Was no one found to return and give praise to God except this foreigner?" 19 Then he said to him, "Rise and go; your faith has made you well."
We have all heard this story before. Sunday school teachers love to tell it to children. They point out that ten people were healed by Jesus, but only one returned to thank him. The teachers tell the children to be like the one who returned to Jesus. And they give the children a principle to live by: Always give thanks whenever someone does something for you. And this is very good advice. Always have those thank you cards ready and remember to write them for those gifts and meals you receive from others.
But if we look closely at this parable it becomes a little troubling. After all, didn’t the nine do exactly what Jesus told them to do? Remember what Jesus said, “Go present yourselves to the priests.” Nine lepers did exactly what they were told to do. And one disobeyed Jesus. So why are we admiring the one who was disobeying Jesus? And why does Jesus seem to commend him for his disobedience while being critical of the others who obeyed his command? Like much of what Jesus said we have to dig a little deeper to see what he is trying to say to us.
The narrator of this passage, Luke, tells us that Jesus is on his way to Jerusalem. Jesus had begun this journey all the way back in Luke chapter nine. And we know from Luke chapter nineteen that his route to Jerusalem passed through Jericho. So he and his disciples were traveling down the Jordan River to Jericho and then took the Roman road from Jericho to Jerusalem. This is the normal root for Jews traveling from Galilee to Jerusalem who wish to avoid Samaria. So how could it be, as our passage says today, that Jesus was on the border of Galilee and Samaria? The answer is that Luke is not giving us a geography lesson. He is doing something else. The border between Galilee and Samaria is not just a matter of territory. It is also a religious and cultural barrier. And this was the border the Jesus was crossing.
Ten years ago I travelled to the Holy Land on a mission and pilgrimage with my church. The Jerusalem office of World Vision International took us into Gaza. At the border we were stopped by the Israeli army and told to get out of the bus. Our passports were taken away. We walked a few yards to an ancient bus that was waiting to take us into Gaza. Off in the distance I saw Palestinians making the mile and a half walk from the buses in Gaza that had brought them to the border to the buses that would take them to work in Israel. I saw gigantic differences between the Palestinians and the Israelis. They were separated by physical, economic, cultural and religious barriers at this border.
So let’s look at the cultural and religious barriers that separated the Samaritans and Jews in the first century. Samaria was the sight of an ancient city built in the ninth century before Christ by Omri, King of Israel. It served as the capital of the northern kingdom until it was destroyed by the Assyrians in the eighth century. From that time on it was occupied by various ethnic and religious groups. In the third century BC, Alexander the Great conquered the area and a new community was established. This community became know as Samaritans. Their religion was similar to Judaism but their Bible consisted of only the Torah, the first five books of our Old Testament. They rejected all the wisdom and prophetic literature that we have in the Old Testament. Culturally, they adopted many of the customs of the Greeks. Because of these religious and cultural differences there were conflicts between the Jews and the Samaritans. A major conflict occurred in the second century BC when the Greek ruler ordered that all temples begin worshiping Zeus. The Samaritan temple, on Mt. Gerazim, was dedicated to Zeus. This outraged the Jews and in the war that followed a Jewish general destroyed the Samaritan temple. So centuries of hated and mistrust had passed resulting in a great division between the Jews and the Samaritans. And Jesus stood at the boundary between these two peoples.
There is another boundary in our story today. This boundary was setup between the Jewish community and those with contagious skin diseases which the Bible lumps together under the term leprosy. Just outside of a village, ten people with skin diseases stood at a distance from Jesus. They had been quarantined to protect the community from contracting their disease. The Book of Leviticus has clear instructions about diagnosing skin infections and what must be done to limit the spread of infections. It says,
Leviticus 13:45-46 45 "The person with such an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out, 'Unclean! Unclean!' 46 As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.
All ten of the people with skin infections obeyed these instructions and cried out to Jesus for healing. The lepers hoped for healing from Jesus. Probably they heard about the healing he had done in Galilee and wanted it for themselves. So they approached Jesus and asked to be healed.
Those who were Jewish knew the story of the General Naaman of Aram whom the prophet Elisha had healed from leprosy because it was in the Hebrew Bible. Those who were Samaritans had no knowledge of this story because the Book of Kings was not in their Bible. The Jews therefore knew that healing was possible from a prophet like Jesus. But the Samaritans could only hope for something extraordinary to occur. We are told that Jesus did heal all ten of the lepers. Nine of them, presumably Jewish, did exactly what both Jesus and the Book of Leviticus told them to do. They went straight to a priest who would examine them for any sign of the infection and if none was found would reintroduce them into society. But one of lepers was so overwhelmed with gratitude he went to Jesus to praise God. This act revealed the leper’s belief that Jesus had healed him with God’s help. We don’t why this leper did not go with the others to be checked out by a priest as the others had done. Maybe he thought that Jesus was his priest. And so Jesus crossed a boundary. A Jewish rabbi became the priest for a Samaritan, and a healed Samaritan became a faithful follower of Jesus Christ with praise and gratitude in his heart for all the blessings he had received from God.
The Samaritan was thankful for the healing he had received from Jesus and for the effect that transformation would have on his life. He was thankful for being restored to what God had created him to be. In his gratitude he glorified God and this demonstrated his faith in Jesus Christ. This is the model for us to follow. We, who have been redeemed by the blood of Jesus Christ, should be thankful for the blessings God has given us. We, who have been sanctified by the Holy Spirit, should be thankful for our transformation into disciples of Jesus Christ. And we, who have the saving faith in Jesus Christ, should be thankful for the assurance we have of eternal life.
After their encounter Jesus told the Samaritan to go on his way. There must have been a strong desire to just hang around Jesus. Maybe the Samaritan wanted to be a disciple. Maybe he was afraid to go off alone. But Jesus told him that he had received the best gift of all. Yes, being healed was an important gift. But the bigger gift was the gift of faith, which Jesus said was what really healed him. So the former leper, a Samaritan, went on his way confident, healed and thankful for all that God had done for him and filled with faith in Jesus Christ which will sustain him whatever happens for the rest of his life.
This offer has been made to us too. We have been filled with faith in Jesus which sustains us in this life and assures of eternal life. It would be tempting to just hang around church all the time. But just like the leper we are sent on our way to our own lives, with all the problems and possibilities lives have. And we will be sustained and assured as we live those lives by our faith in Jesus Christ. So God calls us to be thankful by blessing us richly with the gift of faith in our Lord Jesus Christ.
The singer Kelly Clarkson has a song called “Thankful”. Here us part of what it says:
I’m thankful for the blessings and the lessons that I’ve learned with you by my side.
I’m thankful so thankful for the love that you keep bringing in my life
I’m thankful for the moment when I’m down you always know how to make me smile.
I'm thankful for the moments & the joy that your bringing to my life.
For the lessons that I’ve learned
For the trouble I’ve known
For the heartache & pain that you’ve thrown my way
When I didn’t think I could go on
But you made me feel strong. With you I am never alone
Thankful so thankful
Three thousand years before Ms Clarkson another singer sang these words.
Psalm 30:1-12 I will exalt you, O LORD, for you lifted me out of the depths and did not let my enemies gloat over me. 2 O LORD my God, I called to you for help and you healed me. 3 O LORD, you brought me up from the grave; you spared me from going down into the pit. 4 Sing to the LORD, you saints of his; praise his holy name. 5 For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning. 6 When I felt secure, I said, "I will never be shaken." 7 O LORD, when you favored me, you made my mountain stand firm; but when you hid your face, I was dismayed. 8 To you, O LORD, I called; to the Lord I cried for mercy: 9 "What gain is there in my destruction, in my going down into the pit? Will the dust praise you? Will it proclaim your faithfulness? 10 Hear, O LORD, and be merciful to me; O LORD, be my help." 11 You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, 12 that my heart may sing to you and not be silent. O LORD my God, I will give you thanks forever. Amen.
Saturday, October 9, 2010
Sermon – Luke 17:5-10 – Called to Faith
Rev. Jeffrey T. Howard
Pitts Creek and Beaver Dam Presbyterian Churches
Sermon – Luke 17:5-10 – Called to Faith
World Communion Sunday
October 3, 2010
I am continuing this morning with my series of sermons on our calls from God. We are called to discipleship and its costs. We are called to repentance and can expect great joy in heaven and on earth when we respond to that call. And we are called to service with special concern for our neighbors in need. Today we will look at God's call to faith which is even now growing within us. But first please pray with me.
Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (Calvin)
Luke 17:5-10 5 The apostles said to the Lord, "Increase our faith!" 6 He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you. 7 "Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, 'Come along now and sit down to eat'? 8 Would he not rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'? 9 Would he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.'"
A Mustard Seed Faith
The disciples of Jesus Christ were aware of God's call to faith. They hungered for even greater faith than they already had. Jesus told them that they had just a beginner's faith. They had just begun to have a faith that would grow for an entire lifetime. Their faith had to be nurtured and so Jesus, their teacher, taught to them ways to increase their faith.
In our old testament reading from Psalm 137 the Jewish exiles in Babylon longed for greater faith to sustain them until they could go home to Jerusalem. Their faith had been shattered with the destruction of Jerusalem and King Solomon’s temple. But now their faith was growing again. And that faith would sustain them in their years of exile.
According to Jesus, faith is like a small seed, a mustard seed, which grows over a lifetime provided that it is properly nurtured with regular worship, prayer, Sabbath keeping, Bible study and other spiritual practices. And as faith grows in us we are shape into the image of Jesus Christ, just as we were created to be.
Several years ago a couple of researchers interviewed 3000 American teenagers to see what they believe. These teenagers, from many different religious traditions, reported that they had faith in God. But their faith has just begun to take root. They had mustard seed faith which must be nurtured for the fullness of faith to develop in their lives. Let's start by taking a look at the mustard seed faith held by American teenagers today.
The researchers put together a mustard seed creed which summarizes what American teenagers believe today. This creed is as follows (http://www.scribd.com/doc/7699752/Moralistic-Therapudic-Deism-by-Christian-Smith)
1. A God exists who created and ordered the world and watches over human life on earth.
2. God wants people to be good, fair and nice to each other, as taught in the Bible and most world religions.
3. The central goal in life is to be happy and to feel good about oneself.
4. God does not need to be particularity involved in one's life except when he is needed to resolve a problem.
5. Good people go to heaven when they die.
My guess is that many if not most of the people in churches today believe this and that it accurately reflects the faith that most Christians have today. But this faith pales when compare to the mature faith that grows in our hearts as we spend lifetimes in relationship with Jesus Christ. The authors of the study summarized their findings and described the basic faith of American teenagers as Moralistic, Therapeutic, Deism. I think that Jesus would have called this a mustard seed faith.
A mustard seed faith is “moralistic”. It teaches us to be good people and obey God's law. This is a good place to start. It is a good thing to do what God wants us to do. One teenager said, “I believe in, well, my whole religion is where you try to be good, and if you are not good you try to be better, that's all.” If American teenagers believe that obeying the 10 commandments is a good thing to do then churches in America have done a great job. But we must remember that this is just a mustard seed faith. Teenagers need much more faith to sustain them throughout their lives. Their mustard seed faith needs to grow.
As our faith grows we begin to realize that God's law does more than just help us to be nice people and lead good lives. God's law begins to convict us of our own sin. We begin to realize that no matter how good we try to be we still fall short of what God wants. And this causes us to fall on our knees, confess our sins, and ask for forgiveness which only Jesus Christ can give us. So our faith grows into repentance as we turn from sin and turn to Christ by whose grace we are forgiven.
But the growth of our faith does not stop there. It continues to grow into our call to service and to love our neighbors as much as we love ourselves. We are transformed by this growing faith into people who love the poor just a Jesus did. So our mustard seed faith which teaches us to be good people grows into mature faith that causes us to turn to Jesus and be transformed into loving people.
A mustard seed faith is also “therapeutic” in that it makes us feel good. We come to church to feel better. We look for church to be a sanctuary from the problems of the world. We are bombarded with financial problems, job insecurity, health issues, and concern for our parents. And we come to church to feel better by getting away from all of that for an hour or so each week. We love praying and singing because it gets our mind off the things that trouble us. And we hope that through prayer and worship the Holy Spirit will remove our concerns and solve our problems. All of this makes church a wonderful place to be. A teenage girl said, “God is like someone who is always there for you. I don't know it's just that God is God. He's just like someone who is always there to help whatever it is you're going through. When I became a Christian, I was just praying and it always made me feel better.”
But sometimes our troubles are so great that when we bring them with us into church our faith cannot make us happy unless it has grown into greater maturity.
As we grow older we begin to realize that we experience intense emotions. A loved one dies. Your doctor orders a test for cancer. You hear that another 10% cut in staffing has been ordered by your employer. You come to church and yet you still grieve, you are still afraid. You need a growing faith where you realize that God is there with you no matter what happens. The cross is so important here. It reminds us that God has already experienced our pain and our grief with his own son's death and therefore can empathize with our pain and our grief.
So we have seen that as our faith grows we grow from trying to be good people, into repentant sinners and disciples of Jesus Christ. And even though we usually feel good coming to church a maturing faith helps us to be comforted even when the world seem upside down. And these are very good reasons to nurture our mustard seed faith with worship, prayer and Bible study so that it will grow into mature faith.
Finally, let’s look at what the study authors were saying when they called the faith of our teenagers as a form of “deism”. With a mustard seed faith we believe in a creator God. And we believe that when we really need God, God will be there. But ordinarily, God is resting in heaven and not active in the world. This is deism. It is as if the world was like a clock which God made, set and wound up. It continues to run without God's involvement or interest. But when the clock runs down and stops then God intervenes by rewinding it. For a deist, with a mustard seed faith, this is what the world is like. God created the world and got it going, but God has little to do day to day unless problems pop up. A fourteen year old boy said, “I believe that there is a God, so sometimes when I am in trouble or in danger, then I'll start thinking about that.” Deist can essentially ignore God until trouble happens and then they turn to their long forgotten God for help.
But as we nurture our mustard seed faith we become aware of God's activity in the world around us. We begin to acknowledge that God is the source of all of our blessings. We realize that God provides the rain and the sunshine and the soil and the seed that provides us with an abundance of food. We experience God's presence in worship and prayer. And so we begin to see God at work in the world around us. But our growing faith does not stop here. We not only see God at work in the world around but we begin to experience a Trinitarian God. We experience God as a Father who loves us, as a Son who redeems us and as a Holy Spirit who comforts us. A mature faith ties us to our triune God bound with cords of love.
So we begin with a mustard seed faith. We believe that God calls us to be good people. We believe that God will make us happy. And we believe that God will leave us alone until we really need him. But as we grow in faith we are convicted of our own sin and turn to God in repentance. We begin to follow Christ and share in his concern for the poor. And we begin to see God continually at work in the world around us and loving us every moment.
We have been given a mustard seed faith. We are called to nurture this seed so that it grows into a mature faith. The church is like a mustard seed faith farm. And we are mustard seed faith farmers. We need to plant our mustard seed faith with worship on Sunday mornings. We need to water the mustard seed faith every morning with our Sunrise Prayer Service. We need to fertilize this mustard seed faith with our Bible Studies on Sunday mornings and Wednesday nights. We need to weed our mustard seed faith with our small groups for men, women and youth. We need to created new mustard seed faith plants in our children and grandchildren. And we need to harvest our mature mustard seed faith at our memorial services.
Lord Jesus, we thank you for the faith you have given us. We ask that you help us to nurture that faith so that it will sustain throughout this life and prepare us for the life ahead. Amen.
Pitts Creek and Beaver Dam Presbyterian Churches
Sermon – Luke 17:5-10 – Called to Faith
World Communion Sunday
October 3, 2010
I am continuing this morning with my series of sermons on our calls from God. We are called to discipleship and its costs. We are called to repentance and can expect great joy in heaven and on earth when we respond to that call. And we are called to service with special concern for our neighbors in need. Today we will look at God's call to faith which is even now growing within us. But first please pray with me.
Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (Calvin)
Luke 17:5-10 5 The apostles said to the Lord, "Increase our faith!" 6 He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you. 7 "Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, 'Come along now and sit down to eat'? 8 Would he not rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'? 9 Would he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.'"
A Mustard Seed Faith
The disciples of Jesus Christ were aware of God's call to faith. They hungered for even greater faith than they already had. Jesus told them that they had just a beginner's faith. They had just begun to have a faith that would grow for an entire lifetime. Their faith had to be nurtured and so Jesus, their teacher, taught to them ways to increase their faith.
In our old testament reading from Psalm 137 the Jewish exiles in Babylon longed for greater faith to sustain them until they could go home to Jerusalem. Their faith had been shattered with the destruction of Jerusalem and King Solomon’s temple. But now their faith was growing again. And that faith would sustain them in their years of exile.
According to Jesus, faith is like a small seed, a mustard seed, which grows over a lifetime provided that it is properly nurtured with regular worship, prayer, Sabbath keeping, Bible study and other spiritual practices. And as faith grows in us we are shape into the image of Jesus Christ, just as we were created to be.
Several years ago a couple of researchers interviewed 3000 American teenagers to see what they believe. These teenagers, from many different religious traditions, reported that they had faith in God. But their faith has just begun to take root. They had mustard seed faith which must be nurtured for the fullness of faith to develop in their lives. Let's start by taking a look at the mustard seed faith held by American teenagers today.
The researchers put together a mustard seed creed which summarizes what American teenagers believe today. This creed is as follows (http://www.scribd.com/doc/7699752/Moralistic-Therapudic-Deism-by-Christian-Smith)
1. A God exists who created and ordered the world and watches over human life on earth.
2. God wants people to be good, fair and nice to each other, as taught in the Bible and most world religions.
3. The central goal in life is to be happy and to feel good about oneself.
4. God does not need to be particularity involved in one's life except when he is needed to resolve a problem.
5. Good people go to heaven when they die.
My guess is that many if not most of the people in churches today believe this and that it accurately reflects the faith that most Christians have today. But this faith pales when compare to the mature faith that grows in our hearts as we spend lifetimes in relationship with Jesus Christ. The authors of the study summarized their findings and described the basic faith of American teenagers as Moralistic, Therapeutic, Deism. I think that Jesus would have called this a mustard seed faith.
A mustard seed faith is “moralistic”. It teaches us to be good people and obey God's law. This is a good place to start. It is a good thing to do what God wants us to do. One teenager said, “I believe in, well, my whole religion is where you try to be good, and if you are not good you try to be better, that's all.” If American teenagers believe that obeying the 10 commandments is a good thing to do then churches in America have done a great job. But we must remember that this is just a mustard seed faith. Teenagers need much more faith to sustain them throughout their lives. Their mustard seed faith needs to grow.
As our faith grows we begin to realize that God's law does more than just help us to be nice people and lead good lives. God's law begins to convict us of our own sin. We begin to realize that no matter how good we try to be we still fall short of what God wants. And this causes us to fall on our knees, confess our sins, and ask for forgiveness which only Jesus Christ can give us. So our faith grows into repentance as we turn from sin and turn to Christ by whose grace we are forgiven.
But the growth of our faith does not stop there. It continues to grow into our call to service and to love our neighbors as much as we love ourselves. We are transformed by this growing faith into people who love the poor just a Jesus did. So our mustard seed faith which teaches us to be good people grows into mature faith that causes us to turn to Jesus and be transformed into loving people.
A mustard seed faith is also “therapeutic” in that it makes us feel good. We come to church to feel better. We look for church to be a sanctuary from the problems of the world. We are bombarded with financial problems, job insecurity, health issues, and concern for our parents. And we come to church to feel better by getting away from all of that for an hour or so each week. We love praying and singing because it gets our mind off the things that trouble us. And we hope that through prayer and worship the Holy Spirit will remove our concerns and solve our problems. All of this makes church a wonderful place to be. A teenage girl said, “God is like someone who is always there for you. I don't know it's just that God is God. He's just like someone who is always there to help whatever it is you're going through. When I became a Christian, I was just praying and it always made me feel better.”
But sometimes our troubles are so great that when we bring them with us into church our faith cannot make us happy unless it has grown into greater maturity.
As we grow older we begin to realize that we experience intense emotions. A loved one dies. Your doctor orders a test for cancer. You hear that another 10% cut in staffing has been ordered by your employer. You come to church and yet you still grieve, you are still afraid. You need a growing faith where you realize that God is there with you no matter what happens. The cross is so important here. It reminds us that God has already experienced our pain and our grief with his own son's death and therefore can empathize with our pain and our grief.
So we have seen that as our faith grows we grow from trying to be good people, into repentant sinners and disciples of Jesus Christ. And even though we usually feel good coming to church a maturing faith helps us to be comforted even when the world seem upside down. And these are very good reasons to nurture our mustard seed faith with worship, prayer and Bible study so that it will grow into mature faith.
Finally, let’s look at what the study authors were saying when they called the faith of our teenagers as a form of “deism”. With a mustard seed faith we believe in a creator God. And we believe that when we really need God, God will be there. But ordinarily, God is resting in heaven and not active in the world. This is deism. It is as if the world was like a clock which God made, set and wound up. It continues to run without God's involvement or interest. But when the clock runs down and stops then God intervenes by rewinding it. For a deist, with a mustard seed faith, this is what the world is like. God created the world and got it going, but God has little to do day to day unless problems pop up. A fourteen year old boy said, “I believe that there is a God, so sometimes when I am in trouble or in danger, then I'll start thinking about that.” Deist can essentially ignore God until trouble happens and then they turn to their long forgotten God for help.
But as we nurture our mustard seed faith we become aware of God's activity in the world around us. We begin to acknowledge that God is the source of all of our blessings. We realize that God provides the rain and the sunshine and the soil and the seed that provides us with an abundance of food. We experience God's presence in worship and prayer. And so we begin to see God at work in the world around us. But our growing faith does not stop here. We not only see God at work in the world around but we begin to experience a Trinitarian God. We experience God as a Father who loves us, as a Son who redeems us and as a Holy Spirit who comforts us. A mature faith ties us to our triune God bound with cords of love.
So we begin with a mustard seed faith. We believe that God calls us to be good people. We believe that God will make us happy. And we believe that God will leave us alone until we really need him. But as we grow in faith we are convicted of our own sin and turn to God in repentance. We begin to follow Christ and share in his concern for the poor. And we begin to see God continually at work in the world around us and loving us every moment.
We have been given a mustard seed faith. We are called to nurture this seed so that it grows into a mature faith. The church is like a mustard seed faith farm. And we are mustard seed faith farmers. We need to plant our mustard seed faith with worship on Sunday mornings. We need to water the mustard seed faith every morning with our Sunrise Prayer Service. We need to fertilize this mustard seed faith with our Bible Studies on Sunday mornings and Wednesday nights. We need to weed our mustard seed faith with our small groups for men, women and youth. We need to created new mustard seed faith plants in our children and grandchildren. And we need to harvest our mature mustard seed faith at our memorial services.
Lord Jesus, we thank you for the faith you have given us. We ask that you help us to nurture that faith so that it will sustain throughout this life and prepare us for the life ahead. Amen.
Friday, October 1, 2010
Sermon – Called To Serve The Poor – Luke 16:19-31
Rev. Jeffrey T. Howard
Beaver Dam and Pitts Creek Presbyterian Church
Sermon – Called To Serve The Poor – Luke 16:19-31
September 26, 2010
This morning we are continuing to consider our call from God. As we have seen God calls us in many ways and calls us to do many things. Our call to discipleship comes with great cost which we are willing to bear to be followers of our Lord and Savior, Jesus Christ. Our call to repentance comes with the added benefit that when we turn from sin and turn to Christ there is great rejoicing in heaven and on earth. And our call to service is coupled with the command to love our neighbors as we love ourselves. As you can see from this God’s call to us always requires a response from us. And so God calls, and we respond and grow in Christ image. Let us pray.
Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
Luke 16:20-31 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. 22 "The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23 In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' 25 "But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' 27 "He answered, 'Then I beg you, father, send Lazarus to my father's house, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' 29 "Abraham replied, 'They have Moses and the Prophets; let them listen to them.' 30 "'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.' 31 "He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'"
Before we begin looking at this passage from Luke we need to talk about the context. Previous to this parable Jesus and the Pharisees were arguing about money. This parable is part of Jesus’ response to that discussion. So Jesus is not talking about what happens to us after we die. His words, here, are about the proper use of money. The details about heaven and hell are part of a story Jesus tells about the proper use of money. Jesus does talk about what happens when we die elsewhere in the New Testament, but not in Luke 16.
The story Jesus has told is an old folktale. It assures that desperately poor, the widows, the orphans, and those with chronic diseases that their suffering will last only for this lifetime and will go away in the next. My mother had severe rheumatoid arthritis her entire adult life. And I am comforted by a story like this that my mother is enjoying heaven free from that horrible disease.
But Jesus, as usual, goes beyond the simple folktale and says something quite profound. God, the creator the world, loves each one of us so much that when we suffer God knows our name. In the story I just read for you the rich man is nameless, a symbol of all who love themselves more than they love their neighbor. But the one suffering with open sores and hunger is known by God by his name, Lazarus.
So today I am going to do something a little different. I am going to give you some names of real people whom you can pray for this week by name.
Hannis is smart and talented. He came from Iceland a decade ago to break into the entertainment industry in Hollywood. In Iceland he worked in the post office by day and played in a band at night. While performing in nightclubs he began drinking alcohol too much. When Hannis came to America he found that it was very difficult to find a job as a musician. So he enrolled in the graduate music program at Cal. State LA and lived off of savings and student loans. He moved in with his girlfriend and had a son. After graduation he went with diploma and resume in hand to find a job in the entertainment industry, but none could be found. He treated his wounded pride with alcohol. His girl friend threw him out and he was living first is a small rented room and then in his truck when the money ran out.
I met Hannis when he came to my church for a meal on Sunday nights. He was in AA and had been off alcohol for some time. He was actively looking for a job, any job. But Job hunting is difficult when your clothes are dirty and you haven’t had a shower for a week. Hannis was living on $200 a month general relief and some food stamps.
Eventually he got a job, a restock clerk at a retail store for minimum wage. Then two things happened to him. First the State of California terminated his $200 general relief and all he had left was the part time minimum wage. And second, one day while working his car, which was filled with his stuff, was towed away when the police thought that it had been abandoned. Hannis started drinking and came to church drunk. I gave him some food in the parking lot because I did not allow someone under the influence of drugs or alcohol into the church buildings. The next day Hannis was found passed out on a sidewalk a Good Samaritan called 911 and had him taken to County General Hospital. Hannis called me two days later for a ride.
I picked Hannis up at hospital and drove him to the impoundment lot where the LA Police had towed his car. The cost for the towing was $380; the rent for each day on the lot was $60 per day. Hannis owed over $600 for a car that was probably worth $100. He picked up some stuff from the car and I took him to the homeless shelter in South LA. The homeless shelter had 150 cots setup is a large room. Men lined up outside until 4:30 when then could enter the shelter and claim a bed for the night. I lost track of Hannis after that, but he is still with me in my prayers.
Now let me tell you about Mark. Mark and his wife, Cathy, sat on a cement wall in front of the Nazarene Church next to my apartment building. I saw them every day as I walked to the church. And I always stopped to talk. My apartment manager was upset because they slept in the doorway of that church, right next to our building. She was trying to get them to leave.
Mark had been a roofer until he hurt his back. He started abusing prescription pain killers and alcohol. His health was deteriorating. One day as I was passing by the church I saw Mark lying on the ground and he called for me to come over. Mark said that he was very sick and needed to go to the hospital. I used my cell phone and called 911. The paramedics came and I was surprised that they new Mark by name. They told me that they get a call about once a week from Mark or someone he knows. And once a week they take Mark to the emergency room where he is cleaned up and given a room until he is sober. That asked me to not call 911 for Mark unless I was sure that something really was wrong.
A few weeks later I heard that something was really wrong. Mark was in intensive care fighting for his live. Years of abusing alcohol and prescription pain killers had taken its toll. I visited him in the hospital as he was preparing to leave against doctor’s orders. Another couple of week passed and I received a call from his friend Judy asking me to come to the sidewalk across the street. Mark had died in his sleep. So I comforted his widow Cathy, let her call Mark’s brother who had not heard from him for a decade, and offered to do Mark’s memorial service.
A few days later Mark’s brother called me with a concern. He loved his brother and was afraid for his soul because Mark did not go to church and did not know God. I told him that God loves the poor and that this love of God for Mark would comfort his widow. And it was God’s love that I talked about at that memorial service. Cathy and Judy are still in my prayers.
So, you have heard about Hannis and Mark, two imperfect people living very hard lives on the streets of LA. Now let me tell you about Dirk.
Dirk was a friend of Mark and Cathy and lived in a friend’s van a few blocks away. He tried his best not to look homeless. Dirk had owned a security company that installed alarm systems. But he lost everything when a court issued a judgment against him for unpaid child support. He lost his business license and the money in his bank account was taken. Dirk lost his home, and the police impounded his truck. Social Security denied him disability. Any wages he might earn would be garnished to pay the judgment. So Dirk was down to nothing except $200 per month from California and food stamps.
Dirk wanted to remain as “normal” as possible so he starting attending my church and
became a much appreciated volunteer. One day he asked me about joining the church. I asked him to attend a new member’s class. At the conclusion of the class Dirk told me that he wanted to join the church. Since he had never been baptized I scheduled a service of baptism for one of our Sunday evening worship services. That night I printed out special bulletins, filled the baptismal font, and put on the black robe. What happened next shocked me. The sanctuary was full. Every homeless person in the community, men and women, had come to my church that evening. They all wanted to see a baptism of one of their own. And that night I baptized Dirk in the name of the Father, Son and Holy Spirit. The homeless community was convinced that God really loved them and was ready to welcome them into the church. And my Sunday evening ministry became a church for the homeless in Northeast Los Angeles.
In our story today, Jesus was talking with the Pharisees about money. He wanted them to know that God loves the poor, the sick, the homeless, and that they were called to serve the needs of the neighbors. Jesus made the issue of chronic disease and poverty a personal one by giving it a name of a real person. I am here today to tell you that God loves the poor and that we are called to serve their needs. And now you have the names of real people to pray about. So please put Hannis, Cathy and Dirk in your prayers. Amen.
Beaver Dam and Pitts Creek Presbyterian Church
Sermon – Called To Serve The Poor – Luke 16:19-31
September 26, 2010
This morning we are continuing to consider our call from God. As we have seen God calls us in many ways and calls us to do many things. Our call to discipleship comes with great cost which we are willing to bear to be followers of our Lord and Savior, Jesus Christ. Our call to repentance comes with the added benefit that when we turn from sin and turn to Christ there is great rejoicing in heaven and on earth. And our call to service is coupled with the command to love our neighbors as we love ourselves. As you can see from this God’s call to us always requires a response from us. And so God calls, and we respond and grow in Christ image. Let us pray.
Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
Luke 16:20-31 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. 22 "The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23 In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' 25 "But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' 27 "He answered, 'Then I beg you, father, send Lazarus to my father's house, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' 29 "Abraham replied, 'They have Moses and the Prophets; let them listen to them.' 30 "'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.' 31 "He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'"
Before we begin looking at this passage from Luke we need to talk about the context. Previous to this parable Jesus and the Pharisees were arguing about money. This parable is part of Jesus’ response to that discussion. So Jesus is not talking about what happens to us after we die. His words, here, are about the proper use of money. The details about heaven and hell are part of a story Jesus tells about the proper use of money. Jesus does talk about what happens when we die elsewhere in the New Testament, but not in Luke 16.
The story Jesus has told is an old folktale. It assures that desperately poor, the widows, the orphans, and those with chronic diseases that their suffering will last only for this lifetime and will go away in the next. My mother had severe rheumatoid arthritis her entire adult life. And I am comforted by a story like this that my mother is enjoying heaven free from that horrible disease.
But Jesus, as usual, goes beyond the simple folktale and says something quite profound. God, the creator the world, loves each one of us so much that when we suffer God knows our name. In the story I just read for you the rich man is nameless, a symbol of all who love themselves more than they love their neighbor. But the one suffering with open sores and hunger is known by God by his name, Lazarus.
So today I am going to do something a little different. I am going to give you some names of real people whom you can pray for this week by name.
Hannis is smart and talented. He came from Iceland a decade ago to break into the entertainment industry in Hollywood. In Iceland he worked in the post office by day and played in a band at night. While performing in nightclubs he began drinking alcohol too much. When Hannis came to America he found that it was very difficult to find a job as a musician. So he enrolled in the graduate music program at Cal. State LA and lived off of savings and student loans. He moved in with his girlfriend and had a son. After graduation he went with diploma and resume in hand to find a job in the entertainment industry, but none could be found. He treated his wounded pride with alcohol. His girl friend threw him out and he was living first is a small rented room and then in his truck when the money ran out.
I met Hannis when he came to my church for a meal on Sunday nights. He was in AA and had been off alcohol for some time. He was actively looking for a job, any job. But Job hunting is difficult when your clothes are dirty and you haven’t had a shower for a week. Hannis was living on $200 a month general relief and some food stamps.
Eventually he got a job, a restock clerk at a retail store for minimum wage. Then two things happened to him. First the State of California terminated his $200 general relief and all he had left was the part time minimum wage. And second, one day while working his car, which was filled with his stuff, was towed away when the police thought that it had been abandoned. Hannis started drinking and came to church drunk. I gave him some food in the parking lot because I did not allow someone under the influence of drugs or alcohol into the church buildings. The next day Hannis was found passed out on a sidewalk a Good Samaritan called 911 and had him taken to County General Hospital. Hannis called me two days later for a ride.
I picked Hannis up at hospital and drove him to the impoundment lot where the LA Police had towed his car. The cost for the towing was $380; the rent for each day on the lot was $60 per day. Hannis owed over $600 for a car that was probably worth $100. He picked up some stuff from the car and I took him to the homeless shelter in South LA. The homeless shelter had 150 cots setup is a large room. Men lined up outside until 4:30 when then could enter the shelter and claim a bed for the night. I lost track of Hannis after that, but he is still with me in my prayers.
Now let me tell you about Mark. Mark and his wife, Cathy, sat on a cement wall in front of the Nazarene Church next to my apartment building. I saw them every day as I walked to the church. And I always stopped to talk. My apartment manager was upset because they slept in the doorway of that church, right next to our building. She was trying to get them to leave.
Mark had been a roofer until he hurt his back. He started abusing prescription pain killers and alcohol. His health was deteriorating. One day as I was passing by the church I saw Mark lying on the ground and he called for me to come over. Mark said that he was very sick and needed to go to the hospital. I used my cell phone and called 911. The paramedics came and I was surprised that they new Mark by name. They told me that they get a call about once a week from Mark or someone he knows. And once a week they take Mark to the emergency room where he is cleaned up and given a room until he is sober. That asked me to not call 911 for Mark unless I was sure that something really was wrong.
A few weeks later I heard that something was really wrong. Mark was in intensive care fighting for his live. Years of abusing alcohol and prescription pain killers had taken its toll. I visited him in the hospital as he was preparing to leave against doctor’s orders. Another couple of week passed and I received a call from his friend Judy asking me to come to the sidewalk across the street. Mark had died in his sleep. So I comforted his widow Cathy, let her call Mark’s brother who had not heard from him for a decade, and offered to do Mark’s memorial service.
A few days later Mark’s brother called me with a concern. He loved his brother and was afraid for his soul because Mark did not go to church and did not know God. I told him that God loves the poor and that this love of God for Mark would comfort his widow. And it was God’s love that I talked about at that memorial service. Cathy and Judy are still in my prayers.
So, you have heard about Hannis and Mark, two imperfect people living very hard lives on the streets of LA. Now let me tell you about Dirk.
Dirk was a friend of Mark and Cathy and lived in a friend’s van a few blocks away. He tried his best not to look homeless. Dirk had owned a security company that installed alarm systems. But he lost everything when a court issued a judgment against him for unpaid child support. He lost his business license and the money in his bank account was taken. Dirk lost his home, and the police impounded his truck. Social Security denied him disability. Any wages he might earn would be garnished to pay the judgment. So Dirk was down to nothing except $200 per month from California and food stamps.
Dirk wanted to remain as “normal” as possible so he starting attending my church and
became a much appreciated volunteer. One day he asked me about joining the church. I asked him to attend a new member’s class. At the conclusion of the class Dirk told me that he wanted to join the church. Since he had never been baptized I scheduled a service of baptism for one of our Sunday evening worship services. That night I printed out special bulletins, filled the baptismal font, and put on the black robe. What happened next shocked me. The sanctuary was full. Every homeless person in the community, men and women, had come to my church that evening. They all wanted to see a baptism of one of their own. And that night I baptized Dirk in the name of the Father, Son and Holy Spirit. The homeless community was convinced that God really loved them and was ready to welcome them into the church. And my Sunday evening ministry became a church for the homeless in Northeast Los Angeles.
In our story today, Jesus was talking with the Pharisees about money. He wanted them to know that God loves the poor, the sick, the homeless, and that they were called to serve the needs of the neighbors. Jesus made the issue of chronic disease and poverty a personal one by giving it a name of a real person. I am here today to tell you that God loves the poor and that we are called to serve their needs. And now you have the names of real people to pray about. So please put Hannis, Cathy and Dirk in your prayers. Amen.
Thursday, September 23, 2010
Sermon – Luke 16:1-10 – Called to Service
Rev. Jeffrey T. Howard
Sermon – Luke 16:1-10 – Called to Service
Beaver Dam and Pitts Creek Churches
September 19, 2010
Today I will be continuing with my third sermon on the subject of our calling from God. Two weeks ago we looked at our call to discipleship and considered the cost. Last week we looked at our call to repentance and found that this causes great joy in heaven and on earth when we turn from sin and turn toward God. Today we will look at our call from God to serve others. But before we get to this important work please pray with me.
Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
Luke 16:1-13 NIV Luke 16:1 Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.' 3 "The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg-- 4 I know what I'll do so that, when I lose my job here, people will welcome me into their houses.' 5 "So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?' 6 "'Eight hundred gallons of olive oil,' he replied. "The manager told him, 'Take your bill, sit down quickly, and make it four hundred.' 7 "Then he asked the second, 'And how much do you owe?' "'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.' 8 "The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. 10 "Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else's property, who will give you property of your own? 13 "No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."
The traditional interpretation of this Scripture goes like this. An Estate Owner hires a new manager to care for his affairs. The new manager is dishonest and squanders the Estate Owner’s resources. The Estate Owner decides to fire him. But first the new manager writes down the debts of his customers feathering his own nest and squandering even more of the Estate Owner’s wealth. And the Estate Owner and Jesus commend him for acting shrewdly.
This parable from Jesus is one of the most difficult to understand. In it Jesus seems to be commending a dishonest manager. Jesus seems to be saying that we, children of the light, should be shrewder with money like the children of the world. Jesus seems to condoning both theft and lying provided that you use your ill gotten gains to make friends and take care of yourself. Jesus seems to be telling us to be unethical. How does this make any sense? Why would the preacher choose a passage like this for Sunday worship?
Let me tell you the story in a little different way to illustrate what I think Jesus is trying to say.
A wealthy Estate Owner enjoys the view from his penthouse apartment on Park Avenue in New York City. After checking in with the office Friday morning he intends to join his wife at their home in the Hamptons. He has come a long way since growing up on a farm in rural Virginia as the son of a poor farmer.
Through some very shrewd land deals he has been able to buy up most of the small farms around the one he inherited from his father. He did it in this way. He gained control over the companies that supplied the farmers in that community and the companies that brought what the farmers grew. The farmers, many of them his old friends, went heavily into debt paying the Estate Owner high prices for seed, fertilizer and feed, and receiving low prices for their crops, chickens and eggs. And when they could not pay their debts they lost their land. As a result many of the farmers were now leasing, from the Estate Owner, land they had once owned, and they were still accumulating debt.
The Estate Owner rarely went back to Virginia. He knew that he had taken advantage of his old friends and that he would not be welcome back home. So he hired a new manager to supervise the estate and make sure that the money needed to support his lavish lifestyle continued to flow.
The job of the new manager was to carry on all the business of the estate. He was to make sales and loans, and collect, forgive and pay off the debts of the Estate Owner. He would maintain the relationship with customers, and collect receivables and rents. He would be paid by a commission on these transactions. And he was required to make careful records of each transaction.
The new manager saw how the tenant farmers were suffering with high costs and low revenue. He saw how they were going even deeper into debt every year. And he tried to help his friends. He changed contracts to be more favorable to the tenant farmers. He forgave rents in bad years, and he paid top dollar for the grain and chickens that were produced.
Because of this the Estate Owner saw a decrease in his revenue and ordered an audit of the entire operation. The new manager knew that what he had done would be discovered and he would be accused of squandering the Estate Owner’s resources. He knew that he would be fired from his job for being dishonest. But he also knew that somehow he would have to remain friends with the people of the community who had been cheated by the Estate Owner and saw the new manager as the face of an unjust system. So he came up with a plan to protect his reputation and restore the relationships he had with his friends. Before the auditor arrived and before he would be fired, he would write down all the debts owed by the tenant farmers to the Estate Owner to manageable levels. And that is exactly what he did.
After the audit was complete the Estate Owner returned to his rural home to fire the new manager for squandering his resources. He was apprehensive about returning home knowing how many of his old friends now hated his guts. But he had to take control of the estate if he was to continue living in Manhattan with all the perks he was used to. So he flew in his private jet to Salisbury where his Bentley was waiting for him.
When the Estate Owner arrived home after an absence of many years he was shocked by what he saw. His old friends came up to him to thank him for forgiving their debts, lowering their rents, and charging lower prices in his store. His old church threw a party in gratitude for what he had done. The Estate Owner realized that his new manager had restored the relationships he had with his friends that had been broken years before, and now he was welcome at his old home.
By forgiving unjust debts the new manager had been a faithful to his responsibility to the Estate Owner because he had protected the assets that really mattered, the love shared by the Estate Owner and his friends. And so the Estate Owner commended his new manager for a job well done.
What the new manager had discovered was his calling from God. God had not called him to serve the interests of money. Rather he was called to serve the interests of the people in his community as a disciple of Jesus Christ, and accept the high cost of this calling. In doing so was able to restore the relationships that had been broken. He helped the Estate Owner to recognize his own sins and accept his call to repent which resulted in great joy in heaven and in his old community. Both the Estate Owner and the new manager realized their true calling from God. This was God’s call to serve not money, but to serve one another in love.
In twenty first century America we take a very short term view of the world. We are focus on quarterly financial reports that tell us how we are doing. Our goals are to maximize the income on each of those quarterly reports as we build up our own wealth. So we pour over quarterly mutual fund and bank statements and try to find ways to generate a little more investment income. We also try to maximize our income from our farms and businesses and jobs. Obtaining maximum income and investment returns is an obsession with many people. But God is not calling us to serve money. Rather we are to keep our attention forward toward the heavenly kingdom where all debts are forgiven and old friends live together in harmony. And the promise of scripture is that we can have a piece of this new kingdom right now. But first we must love our neighbor even more than we love our money.
The Estate Owner sold his Manhattan Condo and house in the Hampton. He built a new home
on his father’s farm near the river. He bought a boat and a golf cart. He started attending his old church and committed the rest of his life to caring for the people in the community who had been harmed by his business practices. And he experienced the great joy of being a repentant sinner and a disciple of Jesus Christ. Amen.
Sermon – Luke 16:1-10 – Called to Service
Beaver Dam and Pitts Creek Churches
September 19, 2010
Today I will be continuing with my third sermon on the subject of our calling from God. Two weeks ago we looked at our call to discipleship and considered the cost. Last week we looked at our call to repentance and found that this causes great joy in heaven and on earth when we turn from sin and turn toward God. Today we will look at our call from God to serve others. But before we get to this important work please pray with me.
Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
Luke 16:1-13 NIV Luke 16:1 Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.' 3 "The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg-- 4 I know what I'll do so that, when I lose my job here, people will welcome me into their houses.' 5 "So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?' 6 "'Eight hundred gallons of olive oil,' he replied. "The manager told him, 'Take your bill, sit down quickly, and make it four hundred.' 7 "Then he asked the second, 'And how much do you owe?' "'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.' 8 "The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. 10 "Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else's property, who will give you property of your own? 13 "No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."
The traditional interpretation of this Scripture goes like this. An Estate Owner hires a new manager to care for his affairs. The new manager is dishonest and squanders the Estate Owner’s resources. The Estate Owner decides to fire him. But first the new manager writes down the debts of his customers feathering his own nest and squandering even more of the Estate Owner’s wealth. And the Estate Owner and Jesus commend him for acting shrewdly.
This parable from Jesus is one of the most difficult to understand. In it Jesus seems to be commending a dishonest manager. Jesus seems to be saying that we, children of the light, should be shrewder with money like the children of the world. Jesus seems to condoning both theft and lying provided that you use your ill gotten gains to make friends and take care of yourself. Jesus seems to be telling us to be unethical. How does this make any sense? Why would the preacher choose a passage like this for Sunday worship?
Let me tell you the story in a little different way to illustrate what I think Jesus is trying to say.
A wealthy Estate Owner enjoys the view from his penthouse apartment on Park Avenue in New York City. After checking in with the office Friday morning he intends to join his wife at their home in the Hamptons. He has come a long way since growing up on a farm in rural Virginia as the son of a poor farmer.
Through some very shrewd land deals he has been able to buy up most of the small farms around the one he inherited from his father. He did it in this way. He gained control over the companies that supplied the farmers in that community and the companies that brought what the farmers grew. The farmers, many of them his old friends, went heavily into debt paying the Estate Owner high prices for seed, fertilizer and feed, and receiving low prices for their crops, chickens and eggs. And when they could not pay their debts they lost their land. As a result many of the farmers were now leasing, from the Estate Owner, land they had once owned, and they were still accumulating debt.
The Estate Owner rarely went back to Virginia. He knew that he had taken advantage of his old friends and that he would not be welcome back home. So he hired a new manager to supervise the estate and make sure that the money needed to support his lavish lifestyle continued to flow.
The job of the new manager was to carry on all the business of the estate. He was to make sales and loans, and collect, forgive and pay off the debts of the Estate Owner. He would maintain the relationship with customers, and collect receivables and rents. He would be paid by a commission on these transactions. And he was required to make careful records of each transaction.
The new manager saw how the tenant farmers were suffering with high costs and low revenue. He saw how they were going even deeper into debt every year. And he tried to help his friends. He changed contracts to be more favorable to the tenant farmers. He forgave rents in bad years, and he paid top dollar for the grain and chickens that were produced.
Because of this the Estate Owner saw a decrease in his revenue and ordered an audit of the entire operation. The new manager knew that what he had done would be discovered and he would be accused of squandering the Estate Owner’s resources. He knew that he would be fired from his job for being dishonest. But he also knew that somehow he would have to remain friends with the people of the community who had been cheated by the Estate Owner and saw the new manager as the face of an unjust system. So he came up with a plan to protect his reputation and restore the relationships he had with his friends. Before the auditor arrived and before he would be fired, he would write down all the debts owed by the tenant farmers to the Estate Owner to manageable levels. And that is exactly what he did.
After the audit was complete the Estate Owner returned to his rural home to fire the new manager for squandering his resources. He was apprehensive about returning home knowing how many of his old friends now hated his guts. But he had to take control of the estate if he was to continue living in Manhattan with all the perks he was used to. So he flew in his private jet to Salisbury where his Bentley was waiting for him.
When the Estate Owner arrived home after an absence of many years he was shocked by what he saw. His old friends came up to him to thank him for forgiving their debts, lowering their rents, and charging lower prices in his store. His old church threw a party in gratitude for what he had done. The Estate Owner realized that his new manager had restored the relationships he had with his friends that had been broken years before, and now he was welcome at his old home.
By forgiving unjust debts the new manager had been a faithful to his responsibility to the Estate Owner because he had protected the assets that really mattered, the love shared by the Estate Owner and his friends. And so the Estate Owner commended his new manager for a job well done.
What the new manager had discovered was his calling from God. God had not called him to serve the interests of money. Rather he was called to serve the interests of the people in his community as a disciple of Jesus Christ, and accept the high cost of this calling. In doing so was able to restore the relationships that had been broken. He helped the Estate Owner to recognize his own sins and accept his call to repent which resulted in great joy in heaven and in his old community. Both the Estate Owner and the new manager realized their true calling from God. This was God’s call to serve not money, but to serve one another in love.
In twenty first century America we take a very short term view of the world. We are focus on quarterly financial reports that tell us how we are doing. Our goals are to maximize the income on each of those quarterly reports as we build up our own wealth. So we pour over quarterly mutual fund and bank statements and try to find ways to generate a little more investment income. We also try to maximize our income from our farms and businesses and jobs. Obtaining maximum income and investment returns is an obsession with many people. But God is not calling us to serve money. Rather we are to keep our attention forward toward the heavenly kingdom where all debts are forgiven and old friends live together in harmony. And the promise of scripture is that we can have a piece of this new kingdom right now. But first we must love our neighbor even more than we love our money.
The Estate Owner sold his Manhattan Condo and house in the Hampton. He built a new home
on his father’s farm near the river. He bought a boat and a golf cart. He started attending his old church and committed the rest of his life to caring for the people in the community who had been harmed by his business practices. And he experienced the great joy of being a repentant sinner and a disciple of Jesus Christ. Amen.
Friday, September 17, 2010
Sermon – “Called to Repentance” – Luke 15:1-10
Rev. Jeffrey T. Howard
Pitts Creek and Beaver Dam Presbyterian Church
Sermon – “Called to Repentance” – Luke 15:1-10
September 12, 2010
Today I will be continuing with my series of sermons on our calling from God. God calls us in many ways through the world we live it, through scripture, and through our dreams and consciences. We respond to God’s call with prayer and service. Last week we looked at God’s call to discipleship and considered its great cost. Today we will look at God’s call to repentance, which when we respond, brings God great joy. We will investigate what repentance is, and what God’s response is to repentance. But before we embark on this journey let us pray.
“Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
This morning I will be doing more of a Bible study than a sermon. So you may want to open your Bibles and leave them open to Luke chapter 15 while we go through the scripture together. This technique will be familiar to the men who attend the Friday Morning 6am Breakfast at Our Place Restaurant because we have been studying Jesus’ parables for several month and this is how we have been doing it. So open your Bibles to Luke 15 and let’s take a look at the first ten verses beginning with the first two.
Luke 15:1-2 NIV Luke 15:1 Now the tax collectors and "sinners" were all gathering around to hear him. 2 But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."
The setting for our scripture today is around a table, probably a great feast. The religious leaders of the day, the Scribes and Pharisees are concerned because Jesus is eating with the least desirable people. The tax collectors and sinners were people who notoriously disobeyed God’s law. By eating with them Jesus was tainting his own reputation.
Several years ago there was a Catholic priest who would go into a local bar in Bethesda MD every Friday night for Happy Hour. He led a Bible study in the back room of the pub. People would order their drinks at the bar and then go into the back room with the priest to study scripture together. The priest called this “Theology on Tap” and it is still happening in many Catholic dioceses today. I remember thinking, as a Presbyterian, how awful it was for a priest to hang out in a bar and for people to be drinking while studying the scripture. But now I realize that this is the perfect place to go to communicate God’s call of repentance to sinners.
Repentance does not mean “I am sorry for something I have done.” That would be “regret”. Repentance literally means to turn around. You are walking in one direction and you turn around to go the other way. The call to repentance therefore must go those traveling the wrong way calling them to turn around and go in the right direction. And to issue this call Jesus, or the followers of Jesus, must go to where the sinners are and give them God’s call to turn around. The Pharisees and the Scribes just didn't understand that eating with sinners is just where Jesus was supposed to be.
Now let’s look at verses 3 through 6. This is a story Jesus told to illustrate God's desire that we all repent. This story is the familiar Parable of the Lost Sheep.
Luke 15:3-6 3 Then Jesus told them this parable: 4 "Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.'
You have four chicken houses with over a hundred thousand chickens, and you discover that one has escaped and you follow its tracks from the door of the chicken house into the woods. You enter the woods. There you spend three weeks hunting for that lost chicken while ignoring the needs of all the other chicken who are suffering without food and water because you are wandering around in the woods. Would any of you chicken farmers do something stupid like this? Of course not! But God would. God is so passionate that everyone be saved that God will search for every one that is lost no matter how many more have already been saved. God is compulsive about this. God wants all sinners to repent, turn around, and follow God’s lead. So God would leave all of us sitting here if it would mean that one person in Pocomoke would turn away from sin.
This image of God searching for the one lost sheep is a powerful one for the church. For two thousand years, the church has adopted as its own symbol the shepherd’s staff. In some denominations the shepherd’s staff is literally carried by the bishop signifying his role in gathering up the lost sheep. In our Reformed tradition we call Ministers of the Word and Sacrament “pastors” which is just another way of saying “shepherd”. I have placed next to the communion table this morning a picture from the Beaver Dam dining room. It is a picture of Jesus as the good shepherd cradling the lost sheep in his right hand and carrying his shepherd’s staff in his left. This picture, at one time, graced many Sunday school classrooms across America. The image of Jesus as the Good Shepherd must always be in our minds
This brings us to verse 7 where Jesus explains meaning of the parable of the lost sheep. Let’s take a look at what it says.
Luke 15:7 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
And so we see that the reason we need to repent, to turn from our evil ways and follow God. It is so that God and all the angels of heaven may rejoice with a great feast, with singing and dancing because a sinner has been saved. And we in worship are privileged to join in the celebration with God and angels along with those who repent. This is really good new that turning from evil ways lead to a great festival with God.
Now let’s turn our attention back to our Bibles and take a look at the next parable in Luke, the Parable of the Lost Coin, verses 8 – 10.
Luke 15:8-10 8 "Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."
You have been laid off and you are down to your last few bucks. There is just a one more night at this rundown hotel before your money runs out and you are living in your car. Every day you count your money and pray for a job. But today you are ten dollars short on rent for this dingy room. You search everywhere for an extra $10. You walk into every business in town, asking to do anything they need for $10 with no result. You stop in every church asking for $10 – nothing. You are so desperate you actually think about stealing the $10. You want that $10 more than anything. God wants everyone to turn from sin and be saved more than anything.
The image of God as a woman sweeping the floor is not one that a male dominated church has emphasized over the centuries. We usually don’t think of God as a woman. An elder once complained when I used the pronoun “she” while referring to God in one of my sermon. But Jesus wants us to understand God both as a man and as a woman. That’s why he gave us these two parables. And the great symbol of God as a woman is the broom. No one has ever painted a picture of God as a woman with a broom weeping the floor even though many of the prophets talked about God with the metaphor of sweeping. But here in the Gospel of Luke the broom is of equal weight with the shepherd’s staff. Both the broom and the shepherd’s staff go together to form an image of women leaving their houses and men leaving their herds to participate with God in finding the lost.
Jennifer Copeland, the Methodist minister at Duke University, once told a story about a prominent woman. She had been the first woman to hold a senior level in her organization. There threw a lavish party for her. And all the women coming to the party wanted to bring a symbol, a divine symbol, because they were all Christians. So they all brought brooms. Some bought new brooms just for the occasion, others just picked up an old one from the kitchen cabinet. The brooms signified their freedom from an ancient stereotype. With a broom God not only searches for the lost, but she also cleans away the dirt. Imagine, if you will, God using her broom to sweep away all the dirt and sin that has accumulated throughout our lives.
Worship is the time when we join with God and the angels of heaven in rejoicing over the repentance of sinners, and that why it is so important for us to talk with sinners and invite them to receive the blessing of forgiveness if they turn from their evil ways and turn toward God. Each time this happens we are entitled to join with God in rejoicing. So get out your shepherd staffs and your brooms and let’s get to work finding the lost and rejoice with those who repent.
Lord Jesus, we thank you for this wonderful image of God with a shepherd staff and a broom searching for lost sinners. Let us join in the search and help up to proclaim the good news of forgiveness for those who repent. Then let us celebrate with you every time and sinner turns from sinful ways and turns to you. Amen.
Pitts Creek and Beaver Dam Presbyterian Church
Sermon – “Called to Repentance” – Luke 15:1-10
September 12, 2010
Today I will be continuing with my series of sermons on our calling from God. God calls us in many ways through the world we live it, through scripture, and through our dreams and consciences. We respond to God’s call with prayer and service. Last week we looked at God’s call to discipleship and considered its great cost. Today we will look at God’s call to repentance, which when we respond, brings God great joy. We will investigate what repentance is, and what God’s response is to repentance. But before we embark on this journey let us pray.
“Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
This morning I will be doing more of a Bible study than a sermon. So you may want to open your Bibles and leave them open to Luke chapter 15 while we go through the scripture together. This technique will be familiar to the men who attend the Friday Morning 6am Breakfast at Our Place Restaurant because we have been studying Jesus’ parables for several month and this is how we have been doing it. So open your Bibles to Luke 15 and let’s take a look at the first ten verses beginning with the first two.
Luke 15:1-2 NIV Luke 15:1 Now the tax collectors and "sinners" were all gathering around to hear him. 2 But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."
The setting for our scripture today is around a table, probably a great feast. The religious leaders of the day, the Scribes and Pharisees are concerned because Jesus is eating with the least desirable people. The tax collectors and sinners were people who notoriously disobeyed God’s law. By eating with them Jesus was tainting his own reputation.
Several years ago there was a Catholic priest who would go into a local bar in Bethesda MD every Friday night for Happy Hour. He led a Bible study in the back room of the pub. People would order their drinks at the bar and then go into the back room with the priest to study scripture together. The priest called this “Theology on Tap” and it is still happening in many Catholic dioceses today. I remember thinking, as a Presbyterian, how awful it was for a priest to hang out in a bar and for people to be drinking while studying the scripture. But now I realize that this is the perfect place to go to communicate God’s call of repentance to sinners.
Repentance does not mean “I am sorry for something I have done.” That would be “regret”. Repentance literally means to turn around. You are walking in one direction and you turn around to go the other way. The call to repentance therefore must go those traveling the wrong way calling them to turn around and go in the right direction. And to issue this call Jesus, or the followers of Jesus, must go to where the sinners are and give them God’s call to turn around. The Pharisees and the Scribes just didn't understand that eating with sinners is just where Jesus was supposed to be.
Now let’s look at verses 3 through 6. This is a story Jesus told to illustrate God's desire that we all repent. This story is the familiar Parable of the Lost Sheep.
Luke 15:3-6 3 Then Jesus told them this parable: 4 "Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.'
You have four chicken houses with over a hundred thousand chickens, and you discover that one has escaped and you follow its tracks from the door of the chicken house into the woods. You enter the woods. There you spend three weeks hunting for that lost chicken while ignoring the needs of all the other chicken who are suffering without food and water because you are wandering around in the woods. Would any of you chicken farmers do something stupid like this? Of course not! But God would. God is so passionate that everyone be saved that God will search for every one that is lost no matter how many more have already been saved. God is compulsive about this. God wants all sinners to repent, turn around, and follow God’s lead. So God would leave all of us sitting here if it would mean that one person in Pocomoke would turn away from sin.
This image of God searching for the one lost sheep is a powerful one for the church. For two thousand years, the church has adopted as its own symbol the shepherd’s staff. In some denominations the shepherd’s staff is literally carried by the bishop signifying his role in gathering up the lost sheep. In our Reformed tradition we call Ministers of the Word and Sacrament “pastors” which is just another way of saying “shepherd”. I have placed next to the communion table this morning a picture from the Beaver Dam dining room. It is a picture of Jesus as the good shepherd cradling the lost sheep in his right hand and carrying his shepherd’s staff in his left. This picture, at one time, graced many Sunday school classrooms across America. The image of Jesus as the Good Shepherd must always be in our minds
This brings us to verse 7 where Jesus explains meaning of the parable of the lost sheep. Let’s take a look at what it says.
Luke 15:7 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
And so we see that the reason we need to repent, to turn from our evil ways and follow God. It is so that God and all the angels of heaven may rejoice with a great feast, with singing and dancing because a sinner has been saved. And we in worship are privileged to join in the celebration with God and angels along with those who repent. This is really good new that turning from evil ways lead to a great festival with God.
Now let’s turn our attention back to our Bibles and take a look at the next parable in Luke, the Parable of the Lost Coin, verses 8 – 10.
Luke 15:8-10 8 "Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."
You have been laid off and you are down to your last few bucks. There is just a one more night at this rundown hotel before your money runs out and you are living in your car. Every day you count your money and pray for a job. But today you are ten dollars short on rent for this dingy room. You search everywhere for an extra $10. You walk into every business in town, asking to do anything they need for $10 with no result. You stop in every church asking for $10 – nothing. You are so desperate you actually think about stealing the $10. You want that $10 more than anything. God wants everyone to turn from sin and be saved more than anything.
The image of God as a woman sweeping the floor is not one that a male dominated church has emphasized over the centuries. We usually don’t think of God as a woman. An elder once complained when I used the pronoun “she” while referring to God in one of my sermon. But Jesus wants us to understand God both as a man and as a woman. That’s why he gave us these two parables. And the great symbol of God as a woman is the broom. No one has ever painted a picture of God as a woman with a broom weeping the floor even though many of the prophets talked about God with the metaphor of sweeping. But here in the Gospel of Luke the broom is of equal weight with the shepherd’s staff. Both the broom and the shepherd’s staff go together to form an image of women leaving their houses and men leaving their herds to participate with God in finding the lost.
Jennifer Copeland, the Methodist minister at Duke University, once told a story about a prominent woman. She had been the first woman to hold a senior level in her organization. There threw a lavish party for her. And all the women coming to the party wanted to bring a symbol, a divine symbol, because they were all Christians. So they all brought brooms. Some bought new brooms just for the occasion, others just picked up an old one from the kitchen cabinet. The brooms signified their freedom from an ancient stereotype. With a broom God not only searches for the lost, but she also cleans away the dirt. Imagine, if you will, God using her broom to sweep away all the dirt and sin that has accumulated throughout our lives.
Worship is the time when we join with God and the angels of heaven in rejoicing over the repentance of sinners, and that why it is so important for us to talk with sinners and invite them to receive the blessing of forgiveness if they turn from their evil ways and turn toward God. Each time this happens we are entitled to join with God in rejoicing. So get out your shepherd staffs and your brooms and let’s get to work finding the lost and rejoice with those who repent.
Lord Jesus, we thank you for this wonderful image of God with a shepherd staff and a broom searching for lost sinners. Let us join in the search and help up to proclaim the good news of forgiveness for those who repent. Then let us celebrate with you every time and sinner turns from sinful ways and turns to you. Amen.
Tuesday, September 7, 2010
Sermon – Called to Discipleship – Luke 14:25-33
Rev. Jeffrey T. Howard
Sermon – Called to Discipleship – Luke 14:25-33
Pitts Creek and Beaver Dam Presbyterian Church
September 5, 2010
This morning I am beginning a series of sermons on the topic of calling. Our creator God calls us in many ways and we respond with prayer, worship, tithing, service, and study of scripture. So everything we do starts with God’s call. And today we will be looking at God’s call to discipleship and its cost. But before we get to all of the please pray with me.
“Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
A week ago Saturday an extraordinary event happened in Washington DC. A radio and television talk show host, political commentator, comedian, and entertainer hosted a rally on the mall. Many people expected this to be a political rally, but this was not Glenn Beck’s purpose. Rather he organized the rally to call Americans back to God. Beck has assumed the
role of prophet for our nation. A prophet sees the reality of the situation a society faces and calls that society to return to God.
For too long America has refused to count the costs. States and localities thought they could provide excellent retirement benefit for police, fire and teachers without counting the cost. But now they find themselves unable to pay for both essential services and retirement benefits and they look to the federal government for a handout. Corporations thought that they could offer generous benefits to their union workers without counting the cost, but this has led some to bankruptcy and federal bailouts. And many individuals thought that they could acquire possessions without counting the cost and are now buried under a mountain of credit card debt and home mortgages that they cannot afford.
Even the federal government in Washington has failed to count the costs of wars, Social Security, Medicare, and other services and is faces with accelerating debt and the bleak prospect of depression if it squeezes all of the money out of the economy or inflation if it prints money it does not have.
Glenn Beck has seen all of this clearly and realizes that the solution for all of this lies not in the political process which has led us to this place. Rather the solution rests in our returning to God.
In the scripture that you hear earlier, Jeremiah 18:1-11, another prophet was speaking at another time, but the similarities to today are striking. The people and the government of Judah had indulged themselves for centuries without counting the costs. Their extravagance had finally caught up with them. There was no money left to care for the poor. This injustice was eating the society from the inside just as Assyria was threatening from the outside. Jeremiah was sent by God to call the people to discipleship and count the cost before it was too late.
Five hundred years after Jeremiah God sent another prophet to call the people to discipleship. In the first century BC, King Herod became envious of the great cities of the Roman Empire. He embarked on building programs without counting the cost. He built new cities, new palaces for himself and his family and greatly enlarged the temple in Jerusalem. But as costs increased he heavily taxed his people. The government failed in it responsibility to care for the poor and people became primarily concerned for their own families and their own possessions. People went further and further into debt. Then a prophet arrived and taught the people to pray to their God saying, “Forgive us our debts and we forgive our debtors.” Jesus saw all of this clearly and called the people of his day to discipleship. Listen to what Jesus said about discipleship and counting its cost.
Luke 14:25-33 25 Large crowds were traveling with Jesus, and turning to them he said: 26 "If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters-- yes, even his own life-- he cannot be my disciple. 27 And anyone who does not carry his cross and follow me cannot be my disciple. 28 "Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29 For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30 saying, 'This fellow began to build and was not able to finish.' 31 "Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, any of you who does not give up everything he has cannot be my disciple.
Jesus was calling people back to God. No longer were they to focus solely on their families, their lives and their possessions. No longer were they to fail to count the cost. Rather they were called to be disciples of God and this required following God's lead at whatever the cost regardless of what happens to families and lives and possessions.
This is a hard message for us in twenty-first century America. We have become used to not counting the costs. We have assumed that everything is free. Consider the church. Someone else will pay for it. Someone else will volunteer. Someone else will pay for our salvation with his life. We enjoy the worship and Bible study but a debt is piling up. We have ignored the cost of being a disciple of God for too long and now the debt is quite high. What are we going to do about it? I am going to suggest four ways we can pay the costs of becoming disciples of God.
The first way we could pay this cost is self denial. Self denial is not the same thing as engaging in self destructive practices. I don’t want you to start drinking alcohol or having sex outside of marriage. Rather self denial is a gift from God that frees us from the deadly poison of love of self. Self denial is a release from selfishness. Maybe you don't need that new car this year. Maybe that vacation should be put off for a little while. With this gift of self denial we are free to love God and our neighbors as much as we love ourselves.
The second way of paying the cost of becoming a disciple of God is cross bearing. Cross bearing is the part of the gift of self denial that allows us to bear suffering. Cross bearing means that we obey God even if it leads to our own suffering of pain and loss. The image of Christ on the Cross helps our imagination to give us patience in bearing pain. We experience cross bearing in a hospital room with a loved one or at a visitation in a funeral home. Cross bearing helps us to heal from the diseases and injuries we suffer, provides punishment and correction for the mistakes we have made, and comforts us when persecuted knowing that Christ is with us in injustice.
In addition to self denial and cross bearing there is also the third way we can bear the cost of becoming a disciple, meditation on eternal life. Meditation on eternal life invites to contemplate the mystery and share in the wonder of the resurrection of Jesus Christ from the dead. Meditation on eternal life brings us to greater faith which will divide families and communities because radical faith in our risen Lord forces us to make a commitment that surpassed the commitment we have made to our families and to our communities. Sometimes our families and neighbors won't understand our commitment to Christ and and church. We must always remember that anything we might lose when making our commitment to Christ pales in comparison to the rich rewards awaiting us in heaven.
When we contemplate on self denial, cross bearing, and meditation on eternal life we arrive at the fourth way of paying the cost of becoming a disciple, proper use of God’s gifts in our lives. The Bible teaches us that God has given us many blessings for our needs and our delights and we are to use these blessings in the proper way. We should live simple lives balancing undue severity and excessive indulgence. Calvin gave us four rules for living simple lives. First, we should indulge ourselves as little as possible. Second, if we have limited resources we should do without those things patiently. Third, we must remember that everything has been given to us as accountable stewards. And finally, in everything we do we look to our calling from God.
Today as we face rising household and government debt, growing unemployment, and falling stock markets and real estate values we must remember that we are called as disciples of God. We are called to deny ourselves by stopping our practice of assuming that someone else will pay for our needs and desires. We are called to love God and our neighbors even more than ourselves. We are called to face suffering honestly. We are called to faithful stewardship of God’s creation. We are called to use God’s gifts appropriately. Our response to these calls is the cost we pay for discipleship.
Lord Jesus, we follow you as disciples. Prepare us for what this commitment means. Prepared our families and friends to understand our greater commitment to you.
Bless us with self denial, cross bearing, meditation on eternal life and proper use of God's gifts which are the costs of being disciples. And we pray that these gifts of discipleship will pour down on America so that our nation will turn to you. Amen.
Sermon – Called to Discipleship – Luke 14:25-33
Pitts Creek and Beaver Dam Presbyterian Church
September 5, 2010
This morning I am beginning a series of sermons on the topic of calling. Our creator God calls us in many ways and we respond with prayer, worship, tithing, service, and study of scripture. So everything we do starts with God’s call. And today we will be looking at God’s call to discipleship and its cost. But before we get to all of the please pray with me.
“Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)
A week ago Saturday an extraordinary event happened in Washington DC. A radio and television talk show host, political commentator, comedian, and entertainer hosted a rally on the mall. Many people expected this to be a political rally, but this was not Glenn Beck’s purpose. Rather he organized the rally to call Americans back to God. Beck has assumed the
role of prophet for our nation. A prophet sees the reality of the situation a society faces and calls that society to return to God.
For too long America has refused to count the costs. States and localities thought they could provide excellent retirement benefit for police, fire and teachers without counting the cost. But now they find themselves unable to pay for both essential services and retirement benefits and they look to the federal government for a handout. Corporations thought that they could offer generous benefits to their union workers without counting the cost, but this has led some to bankruptcy and federal bailouts. And many individuals thought that they could acquire possessions without counting the cost and are now buried under a mountain of credit card debt and home mortgages that they cannot afford.
Even the federal government in Washington has failed to count the costs of wars, Social Security, Medicare, and other services and is faces with accelerating debt and the bleak prospect of depression if it squeezes all of the money out of the economy or inflation if it prints money it does not have.
Glenn Beck has seen all of this clearly and realizes that the solution for all of this lies not in the political process which has led us to this place. Rather the solution rests in our returning to God.
In the scripture that you hear earlier, Jeremiah 18:1-11, another prophet was speaking at another time, but the similarities to today are striking. The people and the government of Judah had indulged themselves for centuries without counting the costs. Their extravagance had finally caught up with them. There was no money left to care for the poor. This injustice was eating the society from the inside just as Assyria was threatening from the outside. Jeremiah was sent by God to call the people to discipleship and count the cost before it was too late.
Five hundred years after Jeremiah God sent another prophet to call the people to discipleship. In the first century BC, King Herod became envious of the great cities of the Roman Empire. He embarked on building programs without counting the cost. He built new cities, new palaces for himself and his family and greatly enlarged the temple in Jerusalem. But as costs increased he heavily taxed his people. The government failed in it responsibility to care for the poor and people became primarily concerned for their own families and their own possessions. People went further and further into debt. Then a prophet arrived and taught the people to pray to their God saying, “Forgive us our debts and we forgive our debtors.” Jesus saw all of this clearly and called the people of his day to discipleship. Listen to what Jesus said about discipleship and counting its cost.
Luke 14:25-33 25 Large crowds were traveling with Jesus, and turning to them he said: 26 "If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters-- yes, even his own life-- he cannot be my disciple. 27 And anyone who does not carry his cross and follow me cannot be my disciple. 28 "Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29 For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30 saying, 'This fellow began to build and was not able to finish.' 31 "Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, any of you who does not give up everything he has cannot be my disciple.
Jesus was calling people back to God. No longer were they to focus solely on their families, their lives and their possessions. No longer were they to fail to count the cost. Rather they were called to be disciples of God and this required following God's lead at whatever the cost regardless of what happens to families and lives and possessions.
This is a hard message for us in twenty-first century America. We have become used to not counting the costs. We have assumed that everything is free. Consider the church. Someone else will pay for it. Someone else will volunteer. Someone else will pay for our salvation with his life. We enjoy the worship and Bible study but a debt is piling up. We have ignored the cost of being a disciple of God for too long and now the debt is quite high. What are we going to do about it? I am going to suggest four ways we can pay the costs of becoming disciples of God.
The first way we could pay this cost is self denial. Self denial is not the same thing as engaging in self destructive practices. I don’t want you to start drinking alcohol or having sex outside of marriage. Rather self denial is a gift from God that frees us from the deadly poison of love of self. Self denial is a release from selfishness. Maybe you don't need that new car this year. Maybe that vacation should be put off for a little while. With this gift of self denial we are free to love God and our neighbors as much as we love ourselves.
The second way of paying the cost of becoming a disciple of God is cross bearing. Cross bearing is the part of the gift of self denial that allows us to bear suffering. Cross bearing means that we obey God even if it leads to our own suffering of pain and loss. The image of Christ on the Cross helps our imagination to give us patience in bearing pain. We experience cross bearing in a hospital room with a loved one or at a visitation in a funeral home. Cross bearing helps us to heal from the diseases and injuries we suffer, provides punishment and correction for the mistakes we have made, and comforts us when persecuted knowing that Christ is with us in injustice.
In addition to self denial and cross bearing there is also the third way we can bear the cost of becoming a disciple, meditation on eternal life. Meditation on eternal life invites to contemplate the mystery and share in the wonder of the resurrection of Jesus Christ from the dead. Meditation on eternal life brings us to greater faith which will divide families and communities because radical faith in our risen Lord forces us to make a commitment that surpassed the commitment we have made to our families and to our communities. Sometimes our families and neighbors won't understand our commitment to Christ and and church. We must always remember that anything we might lose when making our commitment to Christ pales in comparison to the rich rewards awaiting us in heaven.
When we contemplate on self denial, cross bearing, and meditation on eternal life we arrive at the fourth way of paying the cost of becoming a disciple, proper use of God’s gifts in our lives. The Bible teaches us that God has given us many blessings for our needs and our delights and we are to use these blessings in the proper way. We should live simple lives balancing undue severity and excessive indulgence. Calvin gave us four rules for living simple lives. First, we should indulge ourselves as little as possible. Second, if we have limited resources we should do without those things patiently. Third, we must remember that everything has been given to us as accountable stewards. And finally, in everything we do we look to our calling from God.
Today as we face rising household and government debt, growing unemployment, and falling stock markets and real estate values we must remember that we are called as disciples of God. We are called to deny ourselves by stopping our practice of assuming that someone else will pay for our needs and desires. We are called to love God and our neighbors even more than ourselves. We are called to face suffering honestly. We are called to faithful stewardship of God’s creation. We are called to use God’s gifts appropriately. Our response to these calls is the cost we pay for discipleship.
Lord Jesus, we follow you as disciples. Prepare us for what this commitment means. Prepared our families and friends to understand our greater commitment to you.
Bless us with self denial, cross bearing, meditation on eternal life and proper use of God's gifts which are the costs of being disciples. And we pray that these gifts of discipleship will pour down on America so that our nation will turn to you. Amen.
Subscribe to:
Posts (Atom)