Sunday, September 12, 2021

Grace and Peace Episode 49

 Rev. Jeffrey T. Howard
Grace and Peace Episode 49
Presbyterian Church of Easton
September 5, 2021

Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2

Heidelberg Catechism

103Q.  What is God’s will for you in the fourth commandment?

A. First, that the gospel ministry and education for it be maintained, and that, especially on the festive day of rest, I diligently attend the assembly of God’s people to learn what God’s Word teaches, to participate in the sacraments, to pray to God publicly, and to bring Christian offerings for the poor.  Second, that every day of my life I rest from my evil ways, let the Lord work in me through his Spirit, and so begin in this life the eternal Sabbath.

Deuteronomy 5:1 Moses summoned all Israel and said:  12 “Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. 15 Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day.

The Bible gives us two reasons why we need a day of rest every week.   The reason, given in the Book in the Book of Deuteronomy, is that when the Hebrews were slaves in Egypt they had no rest.   But when God freed them from slavery he blessed them with a Sabbath rest.  

There is another reason why we should keep a sabbath rest and that comes from the book of Exodus.  In the book of Exodus, the Hebrews were told to keep one day of rest each week because God made the world that way.   God created the world in six days and rested on the seventh.  So everything in creation needs a day of rest.   People and animals need a sabbath day every week.   Land needs a year-long sabbath every seven years.    

The sabbath day is holy.   We are to use it for God’s purposes.   We are to rest from work and other activities.  We are to focus our attention on God.   We come to worship.   We pray.   We study our Bibles.    We engage in conversations with each other.   We are to enjoy this wonderful blessing from God.  Let’s pray.

Heavenly Father, we thank you for the blessings of a day of rest.   Blessed all in our country who have to work on Sunday mornings with employers who understand our need to worship on Sunday.  We pray for the freedom to attend church, in Jesus’ name.  Amen.

Sunday, September 5, 2021

Sermon James 2:1-10, 14-17 “Heirs of the Kingdom”

Rev. Jeffrey T. Howard

Sermon James 2:1-10, 14-17 “Heirs of the Kingdom”

Presbyterian Church of Easton

September 5, 2021


Watch our worship service


Today I am preaching my second in a series of sermons drawn from the Book of James.  As we heard last week, this book, written by the brother of Jesus Christ and the leader of the church in Jerusalem, is very important not only for the early church but for our church as well.  In the first chapter James starts with the idea that faith comes to us though the Word of God, but for this faith to be effective for our salvation it must be implanted in our hearts and grow.  So it is important that we not allow the Word of God to come in one ear and out the other.  Rather we must meditate on the Word of God every day to let it be planted and nourished in our hearts.  And this will lead to our transformation as a people who care for the widows and orphans and the poor and needy.

But James also told us that as faith grows in our hearts it will lead to divisions within the church and people will become angry with each other.  So James told us to first listen and then speak so that we can be like God: slow to anger and abounding with steadfast love.

Today we will be looking at what caused the anger in the early church that prompted this letter from James.  This problem is not confined to the first century church.  It affects all churches including this one in Easton.  So we have to listen carefully to what James has to say.  But first, please pray with me.

Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (John Calvin)


 NRS James 2:1 My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?  2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in,  3 and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please," while to the one who is poor you say, "Stand there," or, "Sit at my feet,"  4 have you not made distinctions among yourselves, and become judges with evil thoughts?  


5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?  


6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court?  7 Is it not they who blaspheme the excellent name that was invoked over you?  8 You do well if you really fulfill the royal law according to the scripture, "You shall love your neighbor as yourself."  9 But if you show partiality, you commit sin and are convicted by the law as transgressors.  10 For whoever keeps the whole law but fails in one point has become accountable for all of it.  


14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?  15 If a brother or sister is naked and lacks daily food,  16 and one of you says to them, "Go in peace; keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that?  17 So faith by itself, if it has no works, is dead.


Imagine that you are sitting in the great Synagogue of Alexandria.   You are there with Hellenistic Jews who have adopted the Greek culture and language, but maintain their belief in the God of their ancestors.  With you are also God Fearers, gentiles who have been attracted to the faith in one God, the God of Israel.  Also imagine that an evangelist has come from Jerusalem proclaiming glorious good news.  

This evangelist’s name is Matthew, and for the last several weeks he has been telling stories about a rabbi named Jesus of Nazareth.  He has said that Jesus was a great teacher and healer and proclaimed that the Kingdom of Heaven was very near.  And this was good news to all who were oppressed by the Romans, especially the very poor, the widows and the orphans.  It was hoped that this Jesus was the long awaited messiah, but he was arrested by the authorities and crucified.  Incredibly, Matthew’s story didn’t end there.  He said that Jesus, on the third day, rose from the dead and was seen and heard by many.  Matthew’s stories about Jesus had energized the city like nothing before it.  Everyone was talking about this Jesus who had risen from the dead.

One Sabbath evening while sitting in the synagogue waiting for Matthew to speak you notice that the crowd inside is beginning to stir.  A man dressed in a spectacular white robe, a Roman Senator, enters the synagogue.  He is wearing the gold ring of an Equestrian.  He is truly a distinguished guest.  The leaders of the synagogue rush to the entrance to greet the Senator.  They lead him to the front of the assembly to a special seat reserved for the most honored guests.  He eagerly waits for the entrance of the evangelist from Jerusalem so that he could hear for himself the good news that was being proclaimed.

While the Roman Senator is being taken to a seat of honor, a man and woman enter the door of the synagogue.  They are wearing old clothes that look like they came from Good Will.  They have a tinge of body odor because they had spent the night under a bridge.  The couple had not eaten since yesterday, and were very hungry.  Someone had told them that a visitor from Jerusalem had come proclaiming that the Kingdom of Heaven was near, really good news for the very poor.  A few people near the back of the synagogue saw them enter and turned away.  They assumed that this couple had come to beg and they didn’t want to be hit up for money.

The Roman Senator and the homeless couple were treated differently when they came into the synagogue.  This is what James calls “partiality” and is inconsistent with our faith.  James says that any favoritism that we show in worship because of the wealth of someone is a sin.

The problem in the churches that James was writing to was that the poor had heard news that the Kingdom of God was near, and were prompted to come to church to hear what this was all about.  The arrival of the poor in the churches of Jesus Christ had caused great divisions among the members of those churches.  This led to anger and is the reason James has counseled the opposing sides to listen first and then respond being slow to anger.   Those with faith implanted deep in their hearts had compassion for the poor and wanted them to join them in worship.  Others wanted their church to remain as it was with just the “respectable” people in it.  So anger flared between these two groups and James was concerned.

We can understand why having poor people come to church would be a problem.  They leave cigarette butts in the parking lot and beer bottles in the bushes where preschoolers could find them.  Since there is little affordable housing in this town, and they have to sleep somewhere, they might sleep on the church grounds.  They may even have to use the church toilets.   Those with a strong faith planted in their hearts want to help the poor.  Others see them as problems and wish that they would go away.  James says that this situation is intolerable in the church because we have been commanded by Jesus to love our neighbors as we love ourselves.

I recently read a new book called Not Just a One-Night Stand, Doing Ministry with the Homeless.  This book was about a church that had a passion for helping the poor.  Several times each year, they would pack up the audio equipment and the gas grills into rented trucks, and move them to the local homeless shelter.  There they would sing praise songs with the homeless and serve them burgers and hot dogs.  When the event was over they would pack everything up and return to their middle class church.  

This continued until they noticed the homeless men and women who were living on the sidewalks around the church.  They thought about their homeless ministry and saw that it was just a one night stand.  They met and served the homeless for a day and went home.  But they wondered, how could they serve the homeless right there in the neighborhood of the church on a continuing basis.  They started a Sunday morning breakfast and invited the homeless on the streets in front of the church for a warm meal.  At breakfast they developed relationships with the homeless and began inviting them to worship.  Gradually some of the homeless men and women came to worship and the church, guided by the Book of James, welcomed the homeless into their fellowship.  This is what a ministry for the homeless is all about:  inviting and welcoming the poorest of the poor to worship with us.

Here in Easton many of our poor are recent immigrants.   They live here in our community and send their kids to our schools.   They are learning English and trying to assimilate into American culture.   Many of them attend Spanish language churches because in those churches they find help living here in America.

But what they really want is to become Americans.   The only way to do that is to develop relationships with Americans.  What if we welcomed them to our church?  What if we helped them to adjust to living in America?   What if we had a great Sunday School for their kids?  What if we had an ESL program to help them learn English?   What if we intentionally became a multicultural church?

So as you prepare to look for a new pastor I urge you to think about the kind of church this should be.   Should this be a welcoming church for the young immigrant families living in our community?   I hope we do.   Please consider these words from James.


 NRS James 2:1 My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?  2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in,  3 and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please," while to the one who is poor you say, "Stand there," or, "Sit at my feet,"  4 have you not made distinctions among yourselves, and become judges with evil thoughts?  


Let’s pray.

Lord Jesus Christ, we follow in your footsteps in loving the poorest in our community.  Help us as we continue this vital ministry.  Give us the resources and volunteers we need to continue this work.  And fill us with God’s love so that we may love others.  Amen.


 

Wednesday, September 1, 2021

Grace and Peace Episode 48

Rev. Jeffrey T. Howard
Grace and Peace Episode 48
Presbyterian Church of Easton
August 29, 2021

Watch Episode 48

Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2

Heidelberg Catechism

99Q.  What is the aim of the third commandment?

A. That we neither blaspheme nor misuse the name of God by cursing, perjury, or unnecessary oaths, nor share in such horrible sins by being silent bystanders.  In summary, we should use the holy name of God only with reverence and awe, so that we may properly confess God, pray to God, and glorify God in all our words and works.

100Q.  Is blasphemy of God’s name by swearing and cursing really such a serious sin that God is angry also with those who do not do all they can to help prevent and forbid it?

A. Yes, indeed. No sin is greater or provokes God’s wrath more than blaspheming his name.That is why God commanded it to be punished with death.

Deuteronomy 5:1 Moses summoned all Israel and said:  11 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

We all have names, usually given to us by our parents.   And we realized, early in our lives, that by using our names people had control over us.    All my mother had to do was say, “Jeff, stop jumping on the furniture”, and I knew that she had control over me.    When I went to school my teacher knew to learn the names of the kids quickly so that she would have control over the class.  She would say things like “Jeff, pay attention”, and I knew that I better stop talking to my friend.    Knowing someone’s name means, in some sense, that you have control over that person.

We have no control over God.  God will do whatever God will do.   That’s what it means to be God.   So when we invoke God’s name in prayer we must not try to control God.   Rather, in prayer, we approach God with reverence and humility and ask God for what we need, our daily bread.    We are not trying to control God to do what we want.  God’s name is not magic.   We don’t use it as a spell to get something we want.   Rather prayer is a way to communicate with God expressing what we need and finding out God’s will for us.

We are to use the holy name of God properly when we pray.   We speak to God with respect calling him “Our Father”.   And we are to keep God’s name holy.   We are to use God’s name not for our own purposes, but for God purposes.    Let’s pray.

Heavenly Father, give us what we need and show us what to do.   We pray this in the glorious name of Jesus. Amen. 


Sermon James 1:17-27 “Be Doers of the Word”

Rev. Jeffrey T. Howard
Sermon James 1:17-27 “Be Doers of the Word”
Presbyterian Church of Easton
August 29, 2021

Watch Our Worship Service

This morning I am beginning a series of sermons on the Epistle, or letter, of James.  The letter begins by identifying the author as:  “James, a servant of God and of the Lord Jesus Christ” (James 1:1a).  James or Jacob is a common biblical name.  Two of Jesus' disciples were called James.  But Church tradition has always held that this letter was written by James the Just, the brother of Jesus Christ, the leader of the church in Jerusalem, and a martyr for the faith in 62AD.  So it is possible that either James or James’ disciples after his death wrote this letter.  And if this is true, then this letter is indeed very important.

James has written this letter “To the twelve tribes in the Dispersion” (James 1:1b).  This is an historical reference to the dispersion of the Jews in ancient times, and also refers to the first century church that was scattered around the Mediterranean.  The letter’s specific audience was probably to Jewish-Christians who were trying to hold onto old customs while adopting the new faith.  These people may have felt unwelcome by the new Gentile converts coming into the church and by their Jewish friends and families who stayed in the synagogue.  Thus James has written a letter that deals with the problem of the day, but it also helps us who face many of the same problems of understanding our faith within the context of the world we live in.  So let’s jump into the text, but before we do let’s pray. 

Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (John Calvin)


James 1:17-27  17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.  18 In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.  19 You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger;  20 for your anger does not produce God's righteousness.  21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. 


 22 But be doers of the word, and not merely hearers who deceive themselves.  23 For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;  24 for they look at themselves and, on going away, immediately forget what they were like.  25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act-- they will be blessed in their doing.  26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.  27 Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.


As Christians we have compassion for those in need.  We see someone who is struggling with English and we help them to learn the language.  We see someone who is homeless and hungry and we give them something to eat.  Why is it that Christians do these things and so many more?  According to James, the compassion that we have for others and our desire to care for them is a gift we have received from God.  

God perfects our faith, brings it to maturity, and this leads to our love of neighbor.  As Christians, we are given the gift of love for our community and the gift of the desire to do something about our community’s problems.

This gift of love for our neighbors comes to us through the Word of God.  That is why it is vital that you immerse yourselves in God’s word every day.  On Sundays you hear God’s word read and proclaimed.  Daily reading of God’s word is also necessary so that we may receive the gift of love from God and have the ability and desire to love others.   So read scripture every day and God will change you making you more and more compassionate with a greater desire to help the poorest in our community.

What I am about to say may seem paradoxical:  As people in the church change and become more loving and compassionate, problems and dissensions will arise and Christians will become angry with each other.  This anger prevents the resolution of our problems, and we find that we are unable to love one another.  That is why sometimes it is possible to love our neighbors even when we cannot love one another.  

One of the early controversies, causing dissension in the early church, was over the issue of circumcision.  The Apostles, Peter and Paul, disagreed on whether or not the new Gentile converts had to be circumcised the way Jewish believers had been.  James had to mediate the dispute at a meeting in Jerusalem.  Maybe it was here that James learned the lesson of listening carefully before he spoke.  By doing so James was able to reduce the anger in the meeting and propose a lasting settlement to the dispute.

James saw anger in the early church and anger is certainly present in the church today.  James tells us that when anger flares among Christians we should be quick to listen and slow to speak.  Certainly we know many people who speak first and refuse to listen.  They are so sure that they are right they have no interest in anyone else’s opinion.  This especially happens when disagreements have gone on for a long time and positions become rigid.  But James advises us to listen first and then speak.  By listening with respect we find common ground, resolve our disputes and dissipate our anger.  So by listening first and speaking later our anger can be replaced by love.

The only way that we can receive God’s love through God’s word is if we first confess our sins and change our evil ways.  This is what repentance is all about.  We come to church and confess our sin.  We promise to stop doing those things that separate us from God and from each other.  We then approach God in humility and receive God’s blessing through the read and preached word of God.  This is why worship is so important.  It is here that we put on the cloak of humility and still our tongues so that we may listen to what God has to tell us on this day.  Confession, repentance and hearing the word of God are necessary for your salvation and transformation into caring people.

But we can’t stop here.  We can’t just listen to what God says and then forget it.  We can’t let God’s word go in one ear and out the other.  Last week I was getting ready to come to church.  I went into the bathroom to comb my hair.  I saw in the mirror that my hair was a mess.  I knew that I should pick up the comb and use it.  But immediately, Something came into my mind.  I forgot what I was supposed to do and left my house without ever combing my hair.

Don’t let this happen to you in church.  Don’t let the word of God come into your heart here in worship and then let it slip away as you leave this place to live your lives.  Hold on to the word of God as you leave church this morning.  Put it deep in your heart.  Give it a permanent place in your mind.  And let it transform you into compassionate people who control their anger and care for the disadvantaged.

When the word of God is firmly planted in your heart you will be transformed.  Not only will you think in a new way, but you will also act in a new way.  James says that you will be doers of the Word.  Your faith will transform your will and your new will be seen in your good works.  

When the protestant reformer, John Calvin, read James he realized that the church had to exhibit God’s love in the community.  So Calvin established the diaconate in his church.  Deacons were responsible for the care of the sick, the elderly and the poor in the community.  An offering was taken during communion to support the work of the deacons.   In this church we have Deacons who care for our members and a Mission committee that cares for people in the community.   I am certain that there are many stories of how the Christians in this church have shown their faith through acts of service for those in need.

So James is telling us that a true church is not one where the members are angry with each other because anger demonstrates that faith has not yet been implanted and is not yet growing in our hearts.  Anger in the church indicates that God’s love is far from us.   Anger demonstrates that the word of God has gone in one ear and out the other with no saving effect.  

But a true church is one that cares for the widows and the orphans and poor and the needy.  A true church hears the word of God and keeps it in their hearts.  A true church is transformed by the word of God into a loving church.

I heard a story once about a man who was weeding his garden on a hot summer’s day.  He then went into his air conditioned house and drank a tall glass of lemonade.  He then decided to pick up a dictionary to look up the word “weed”.  It said that a weed was any plant growing where you did not want it.  He then went outside and looked at his garden.  He decided that every plant was exactly where he wanted it.  So he went back inside to watch the baseball game on TV, never weeding the garden.  This man had rationalized away his need to weed the garden.  The idea of the necessity of weeding the garden had entered his mind and heart, but it found no place to be implanted and grow.  Rather the idea to weed the garden died in the heat.  

Don’t let this happen to you.  You have heard God’s word this day to be a people who are slow to anger and have compassion for the poor.  Don’t let this word of God get away.  Nurture it.  Let it grow in your heart.  Fertilize it every day with a reading from the Bible.  And let it transform you into the person God created you to be.  Let’s pray.

Father in heaven, we thank you for providing your word for us this day.  We ask that you plant this word in our hearts and let it grow to maturity.  Help us to be as you are:  slow to anger and abounding with steadfast love for our neighbor.  We pray this in the name of your son and our savior, our Lord Jesus Christ. Amen.


Grace and Peace Episode 47

Rev. Jeffrey T. Howard
Grace and Peace Episode 47
Presbyterian Church of Easton
August 22, 2021

Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2

Heidelberg Catechism

96Q.  What is God’s will for us in the second commandment?

A. That we in no way make any image of God nor worship him in any other way than has been commanded in God’s Word.

97Q.  May we then not make any image at all?

A. God can not and may not be visibly portrayed in any way.  Although creatures may be portrayed, yet God forbids making or having such images if one’s intention is to worship them or to serve God through them.

98Q.  But may not images be permitted in churches in place of books for the unlearned?

A. No, we should not try to be wiser than God.  God wants the Christian community instructed by the living preaching of his Word—not by idols that cannot even talk.

Deuteronomy 5:1 Moses summoned all Israel and said:

8 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 9 You shall not bow down to them or worship them; 


In the ancient world people worshiped many gods.   And it was thought that to worship a god you must first have an image of that god.   So craftsmen would fashion an image out of wood or stone or metal to represent a god.   Worshipers believed that their god inhabited the image.  They could talk with their god by talking to the image.  They could hold their god by holding the image.  They could love their god by loving the image.

The people of Israel wanted images to worship too.   They worshiped golden calves made by Moses’ brother Aaron and by king Jeroboam of Israel.      Sometimes the images they worshiped were of other gods like the fertility goddess, Asherah, or the weather god, Baal.   It didn’t really matter what the image represented.   The Bible is clear, you do not worship images.

Is worshiping an image of God, our creator, also wrong?  The answer here is yes, absolutely.   The God who created us reveals himself to us not through an image but through spoken words.   That’s why we don’t have pictures or statues of God here in church.   These would be inappropriate.   We worship not an image of God.   We worship Jesus as revealed in the word of God spoken to us from the Bible.  Let’s pray.

Heavenly Father, we thank you for revealing yourself, not with man made images, but in Jesus as revealed to us in the pages of scripture.   It is in his glorious name that we pray.  Amen.

Grace and Peace Episode 46

Rev. Jeffrey T. Howard
Grace and Peace Episode 46
Presbyterian Church of Easton
August 1, 2021

Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2

Heidelberg Catechism

93Q.  How are these (The Ten)  Commandments divided?

A. Into two tables.  The first has four commandments, teaching us how we ought to live in relation to God.  The second has six commandments, teaching us what we owe our neighbor.

94Q.  What does the Lord require in the first commandment? 

A. That I, not wanting to endanger my own salvation, avoid and shun all idolatry, sorcery, superstitious rites, and prayer to saints or to other creatures.  That I rightly know the only true God, trust him alone, and look to God for every good thing humbly and patiently, and love, fear, and honor God with all my heart.  In short, that I give up anything rather than go against God’s will in any way.

95Q.  What is idolatry?

A. Idolatry is having or inventing something in which one trusts in place of or alongside of the only true God, who has revealed himself in the Word.

Deuteronomy 5:7  You shall have no other gods before me.

   In the ancient world, people worshiped many gods.   Each nation had their own gods.  And people shared gods with one another.  It was thought that gods would fertilize crops, or bring the much-needed rain.  People just had to ask the appropriate god for help.    So people would have many gods and try to keep them all happy so that blessings would continue.

   But if you asked them where these gods came from you would usually hear about an ancient god who had created them all.   And the God the children of Israel worshiped was this very God, the creator God, Yahweh, The Lord God of Israel.  And this God demands absolute loyalty from us.

     Sadly God’s people were rarely loyal.   They continued to worship weather gods and fertility gods.   And they found themselves right back in slavery when their enemies defeated them in battle and hauled them into exile.   All of this was preventable.   But it was also predictable.   Because God’s commandments are designed to keep you free.  Ignoring his commands always leads back to slavery.   By obeying the Ten Commandments we preserve our freedom.  Let’s pray.

Heavenly Father we acknowledge that you are one God; there is no other.  We worship you and you alone.  Bless us with freedom. Amen.


Tuesday, August 24, 2021

Sermon Psalm 84 “Longing for God”

Rev. Jeffrey T. Howard
Sermon Psalm 84 “Longing for God”
Presbyterian Church of Easton
August 22, 2021

All of us have things we long for.  You have probably brought your longings with you today to church.  Again and again we pray that our longings will be satisfied.  But they are still there week after week.  You pray for the same thing week after week, and nothing seems to happen.  Your longings are never satisfied.  Today we will be talking about our longings, especially our longing for God.  But first please pray with me.  

Grant unto us, O Lord, to be occupied in the mysteries of thy Heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen. (John Calvin)


NRS Psalm 84:1 <To the leader: according to The Gittith. Of the Korahites. A Psalm.> How lovely is your dwelling place, O LORD of hosts!  2 My soul longs, indeed it faints for the courts of the LORD; my heart and my flesh sing for joy to the living God.  3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.  4 Happy are those who live in your house, ever singing your praise. Selah  5 Happy are those whose strength is in you, in whose heart are the highways to Zion.  6 As they go through the valley of Baca they make it a place of springs; the early rain also covers it with pools.  7 They go from strength to strength; the God of gods will be seen in Zion.  8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah  9 Behold our shield, O God; look on the face of your anointed.  10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness.  11 For the LORD God is a sun and shield; he bestows favor and honor. No good thing does the LORD withhold from those who walk uprightly.  12 O LORD of hosts, happy is everyone who trusts in you.


Psalm 84 is a poem about longing.  It begins with the words “my soul longs”.  The Hebrew word that the poet uses for longing shares its root with the word that means “silver”.  So she is talking about the feeling we have when we desire money, wealth, or economic security.  It is the intense desire that we have which motivates us to work hard, earn a living, and put away something for our retirement.  But when taken to its extreme this feeling can overwhelm us and lead to the sin of greed.  As with all gifts from God this one of longing must be held in balance and used to our benefit, and not twisted and used for our destruction.

Our earlier reading from the Song of Solomon was about a different type of longing.  This is the longing for a sexual relationship.  Like our longing for gold and silver our longing for sex must also be balanced.  So long as we limit our longing for sex to activity within a marriage it is a great blessing for us.  But the moment we twist this blessing and begin to long for sex outside of marriage then we become overwhelmed with the sin of lust and this leads to the destruction of relationships and ultimately the destruction of our lives.  So longing is a gift from God which must be used within limits.  If we follow these limits the promise is that we will be richly blessed by God.

There are all kinds of things that we long for.  Some of us long for the day when our children will come home for a visit.  Others are longing for a job, or a place to live.  Still others are longing for a relationship with someone to love.  These longings can either motivate us to change our behavior to satisfy our cravings, or they can lead us to depression and failure to act believing that all hope is lost.  For longing to be a blessing for us we have to realize that we need to change to receive those blessings.  We need to get out and look for a new job.  We need to get out and meet new people to start relationships.  Maybe we need to pick up the phone and make a call to receive a visit from our kids.  Whatever it is, we have to make changes in our lives to satisfy our longings, and we must remember the limits that God has imposed for our longings to be turned into blessings.

I, like most people, have spent most of my life longing for something.  I longed for my businesses to be more successful.  I longed to be in a relationship and find a wife.  I longed to be closer to God and to understand God’s Word more fully.  I would come to worship and pray but these longings never seemed to go away.  I prayed week after week but the longing just became more intense.  I needed to make changes in my life to satisfy my longings.  

In Psalm 84 the psalmist longs to be in the presence of God.  She longs for the opportunity to go to Jerusalem for one of the festivals so she can enter into the magnificent temple that Solomon had built.  She longs for the day when she can sing praises to God in worship.  She longs for the day when she can pray to God and be heard.  And her longings have motivated her to begin the long journey to Jerusalem on a pilgrimage to where these blessings could be found.

Do we long to be in the presence of God?  Do we long to sing praises to God and offer our concerns to God in prayer?  If the answer is “yes” then God has graciously given us this opportunity to come to church where we can do the very thing the psalmist could only long for:  we can sing praises to God and know that our prayers will be heard.

But for worship to truly be a blessing for us the psalmist tells us that we must walk uprightly.  We must obey God’s commands.  We must live our lives pleasing to God.  Otherwise our worship is empty and bestows no blessing.  

If we are overwhelmed with the longing for money, coming to church will not satisfy our desires.  If we are preoccupied with our longing to find a sexual partner outside of marriage, then singing and praising God is hypocritical and will not satisfy our longings.  If we bend to our longings for alcohol and drugs then praying will not satisfy us.  So we have to be willing to confess our sinful lifestyles and change our behavior in order for worship to truly satisfy us.

Because sin separates us from God, it is ultimately our source of longing.  Listen to this story from the third chapter of Genesis.


Genesis 3:2 The woman said to the serpent, “We may eat of the fruit of the trees in the garden; 3 but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” 4 But the serpent said to the woman, “You will not die; 5 for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate.


Adam and Eve experienced longing in the garden.  They did not realize that their longings were for God. Rather they thought that their longings were for wisdom or beauty and they twisted these longings into disobedience of God.  As a result they and all of their descendants have experienced longings.  And we all make the same mistake thinking that we long for money or sex or alcohol.  But the reality is that we long to be in the presence of God.  And walking away from our sin and coming to God in worship is our only hope of satisfying our deepest longings.

I finally realized that my longings were the result of ignoring what God wanted me to do.  When I was a child, my family thought that I would be a pastor because I loved public speaking and going to church.  But I was determined to be a successful businessman and have a family.  I longed for these things and prayed for them continually.  But it was not until I realized that my true longing was for God that I changed.  I started studying the Bible more intensively. I went to seminary and became a pastor.  As soon as God saw that I had left behind my old longings and longed for Him alone, God blessed me richly with a wife and a church to care for.  So I am convinced that if we are plagued with our longings the only solution is to long for God and follow God wherever God might lead.

When the author of Psalm 84 arrived in Jerusalem she experienced, possibly for the first time, the joy of delighting in the presence of God.  Happiness replaced her longing.  She experienced the joy of singing to God and praying to God free from the longings that had plagued her for so long.  

And this is the offer made available to you.  Turn from your sin, your evil ways.  Put behind you your longings for wealth or sex or liquor.  And long for the one thing you were created to long for with your whole heart.  Long to be in the presence of God.  Then come to worship and experience the blessing of happiness as you sing and pray to your creator, and your longings will be satisfied.  Let’s pray.

Holy Father in heaven, we long for you.  We long to be in your presence.  We long to sing your praise.  We long to be with you in prayer.  Banish from our minds our longing for sin.  And help us to find our delight only in you.  This we pray in the name of the greatest gift we have received, your son Jesus Christ. Amen.