Monday, November 8, 2021

Grace and Peace Episode 57

Rev. Jeffrey T. Howard
Grace and Peace Episode 57
Presbyterian Church of Easton
October 31, 2021

Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2

Heidelberg Catechism

117 Q.  What is the kind of prayer that pleases God and that he listens to? 

A. First, we must pray from the heart to no other than the one true God, revealed to us in his Word, asking for everything God has commanded us to ask for.  Second, we must fully recognize our need and misery, so that we humble ourselves in God’s majestic presence. Third, we must rest on this unshakable foundation: even though we do not deserve it, God will surely listen to our prayer because of Christ our Lord.  That is what God promised us in his Word.

118 Q.  What did God command us to pray for?

A. Everything we need, spiritually and physically, as embraced in the prayer Christ our Lord himself taught us.

119 Q.  What is this prayer?

A. Our Father in heaven, hallowed be your name.  Your kingdom come.  Your will be done, on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our debts,  as we also have forgiven our debtors.  And do not bring us to the time of trial,  but rescue us from the evil one.  For the kingdom and the power and the glory are yours forever.  Amen.

Matthew 6:6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

Last week we learned that the purpose of prayer is to express our gratitude for all the blessings we have received.  As we pray for our own needs, we are expressing our thanks to God.   How does this make any sense?  How does praying a long list of desires and needs constitute our gratitude?  

Suppose you are a parent of a small child.   Your child is constantly asking for things.   Some of these things are necessary like food.   Some of these things are harmful and you want to protect the child from them.   But whenever a child asks you for something you delight in being asked.   You love that your child trusts you enough to ask for what is needed and confident of your love and care.   In the same way, God delights in hearing our prayers.    Let’s pray.

Heavenly Father, thank you for listening to our prayers.  Thank you for delighting in talking with us.   We pray this in the name of your son.  Amen. 


Sunday, October 31, 2021

Sermon Psalm 23 The King James Bible

 Rev. Jeffrey T. Howard
Presbyterian Church of Easton
Sermon Psalm 23 The King James Bible
October 31, 2021

Watch our Worship Service

Today is Reformation Sunday.  This is the day each year when we celebrate our Reformed heritage rooted in the work of John Calvin and others in the 16th century Protestant Reformation of the church.  2021 is the four hundred and tenth anniversary of the publishing of the first authorized English language translation of the Bible from the original Hebrew and Greek, the King James Version.  And so today we will celebrate the reformers who risked their lives to make an English translation of the Bible possible.  We will get to this, but first let's pray.

“Grant unto us, O Lord, to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety, to thy glory and our own edification. Amen.” (John Calvin)

The year was 1382.  The government of King Richard II of England was running a deficit.  They needed more revenue.  So the King imposed a new tax, a flat tax.  Everyone in England had to send in one shilling.  

This was a hated tax and started a peasant rebellion.  The people asked their priests what the Bible had to say about all of this.  What does the Bible say about paying taxes?  

Their priests didn't know.  The Bibles in their churches were written in Latin which very few priests could read.    The priests had no idea at all about what the Bible says.  The Bishops told the priests and the people to pay the tax because whatever the king said and did was certainly God's will.  The Bible was never consulted by anyone.

But there was a man in England who argued intensively that the Bible should be translated into English so that anyone in his native country could read it for themselves and know what God had to say.  His name was John Wycliff.    

Wycliff's ideas were dangerous to the king and the church hierarchy because they would break the monopoly the king and church leaders held in interpreting scripture.    The king declared that translating the Bible into English was a crime, but Wycliff and others cited Divine Law and in 1382, at the risk of their own lives, translated the Latin Bible into Middle English.  

In 1384 Wycliff suffered a stroke and died the next year.  In 1415 the Council of Constance declared Wycliff a heretic.  They exhumed his remains from his consecrated grave, burned them and threw them in the river.   Wycliff’s work was banned.  

In 1450, a German blacksmith had an idea.  What if we could use movable metal type to print books?  Until then printing required that each page be carved into a block of wood, a time consuming and expensive process.  But Johannes Gutenberg thought that movable metal type would make printing far more economical.    He developed a permanent ink made from varnish and lamp soot and found that this bonded well with paper.  He also found that the paper could be pressed on the metal type covered with ink with a screw mechanism similar to what was used in the production of paper.    Gutenberg had invented the printing press and began printing Bibles to pay off his debts.

The church found a use for this new invention, the printing press, and began printing indulgences which could be sold to gullible people as tickets to heaven.  This upset a German monk whose writings were also printed on printing presses and distributed all over Europe.  The year was 1510 and Protestant Reformation had begun as Martin Luther began publishing his ideas for all to read.  Luther even translated the Bible into German from its original languages, a book which became a bestseller.    Luther's work had a powerful impact on an English scholar named William Tyndale.  

Tyndale had studied Greek and Hebrew at Cambridge and was interested in translating the Bible from these original languages into Modern English.    Neither Oxford nor Cambridge had any interest at all in translating scripture into English, but Tyndale, influenced by Luther, wanted everyone to be able to read the Bible.  So Tyndale went to Germany and translated the Bible from its original languages into English.   In 1526 Tyndale's English Bible was printed in Germany and smuggled into England.

But the King of England and his church were not happy.  Tyndale saw translation as a literary function; he wanted the translation to reflect the original meaning of the authors as much as possible.  So he translated the Greek word  presbyteros as “elder” rather than the word “priest” as the church had taught.  He also translated the Greek word ekklesia as “congregation” rather than “church”.  This satisfied the Protestants who saw the church as an assembly of people, a congregation led by the elders.  But the English church saw this as a way of undermining the authority of the institutional church and its bishops.  So the church attempted to suppress Tyndale’s translation.  But it was so popular in England that the smugglers could not be stopped.  

Tyndale was tried for heresy by the Holy Roman Empire.   He was convicted and sentenced to be burned at the stake.   He was tied up and strangled just before his dead body was burned to ashes.

By 1535 the English church realized that an English translation was needed that was free from the problems they saw in the Tyndale translation.  King Henry VIII had separated the Church of England from Rome and it needed an English Bible.  So the church hired Miles Coverdale to put together a new English Bible.  What Coverdale did was to put together various translations, including the Tyndale Bible, and adjusted them to conform to the traditional teachings of the church.    With the approval of the church and the king a copy of Coverdale’s “The Great Bible” was placed in the pulpit of every church in England.

In 1560 John Calvin was established in Geneva where he had started a school for Reformed Theology.  A group of pilgrims arrived from England and an English congregation was started in a French church.  John Knox arrived as their pastor and they needed an English Bible.    William Whittingham developed a new translation with prefaces before each chapter and margin notes to explain difficult passages.  He had invented the study Bible.  The new Geneva Bible was printed cheaply and in a smaller size for family use.  It was an instant bestseller sweeping across England.  Even William Shakespeare quoted from the Geneva Bible in his plays.  And when James I came from Protestant Scotland as the new King of England many thought that the Geneva Bible would become the official Bible of the Church of England.

But James I had a passionate dislike of the Geneva Bible.  He was upset with those margin notes, for example the Geneva Bible's treatment of Daniel 6.  

In Daniel chapter 6, King Darius issued a decree that everyone should pray only to him for 30 days.  But Daniel prayed to God rather than Darius, and was thrown into the lion's den.  Daniel then said that he had been saved from the lion's mouth because he had obeyed the command of God.  The Geneva Bible margin note pointed out that God had approved Daniel’s disobedience of the king's decree because the king did not act within the will of God.  

This infuriated King James who did not want the English church to have a Bible that said it was ok to disobey the king.  James believed that the king was ordained by God with the divine right to rule.  So he initiated a process to produce a new translation from the original languages, consistent with the traditional teachings of the church, which would be free from those annoying margin notes of the Geneva Bible.  This new translation would become the King James authorized translation of the Bible.  And in 1611 the first King James Version of the Bible came off the presses of the King's printer.  

The King James version fell flat.  People preferred the Geneva Bible.  So the king granted a monopoly to the printers of the King James Version and banned the Geneva Bible.  But the Geneva Bible continued to be printed in the Netherlands and smuggled copies were still preferred by the people of England.    But within a generation, as the economic benefits of the publishing monopoly took hold, the King James Version eventually became the translation everyone used.

When settlers came to Jamestown in 1607 and later to the eastern shore of Maryland, they came, escaping religious persecution in England.  They were intensely religious and brought with them their Geneva Bibles.   The Geneva Bible and margin notes had allowed them to see the hand of providence guiding them to a promised land.    

But England controlled the importation of books into colonial America.  This monopoly ensured that only the King James Version would be available to the American colonists and so the King James Version became the American Bible.

In 1769 Robert Aitken came from Scotland and established a printing shop in Philadelphia.  By 1777 he was printing the King James Version of the Bible.  Congress approved Aitken's freedom to print Bibles in 1782.  Aitken's decision to print the King James Version ensured that it would be the preferred Bible of the new country.

The King James Version remained our preferred English translation until World War II when rival translations such as the Revised Standard Version became available.  Today there are many quality modern translations.  But we still love the majesty of the language of the King James Version.  Listen as I conclude with the King James Version's rendering of Psalm 23.  If you have memorized this please say it with me.


Psalm 23:1-6  KJV Psalm 23:1 <A Psalm of David.> The LORD is my shepherd; I shall not want.  2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.  3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.  4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.  5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.  6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. Amen.


Grace and Peace Episode 56

Rev. Jeffrey T. Howard
Grace and Peace Episode 56
Presbyterian Church of Easton
October 24, 2021

Watch Episode 56

Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2

Heidelberg Catechism

116Q.  Why do Christians need to pray?

A. Because prayer is the most important part of the thankfulness God requires of us.  And also because God gives his grace and Holy Spirit only to those who pray continually and groan inwardly, asking God for these gifts and thanking God for them.

117Q.  What is the kind of prayer that pleases God and that he listens to? 

A. First, we must pray from the heart to no other than the one true God, revealed to us in his Word, asking for everything God has commanded us to ask for.  Second, we must fully recognize our need and misery, so that we humble ourselves in God’s majestic presence.   Third, we must rest on this unshakable foundation:  even though we do not deserve it, God will surely listen to our prayer because of Christ our Lord.  That is what God promised us in his Word. 

Matthew 7:7 Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

In the first question of the Heidelberg Catechism we asked what is our only comfort in life and death.  The answer was given in three parts.   First, we had to understand our own sin and misery.   Second, we had to know how to be set free from this.  And third we must be grateful to God for freeing us from sin and misery.  Today we move into the third section of the catechism and examine this question of gratitude.  How can we show our gratitude to God?  The Catechism tells us that the primary way we thank God is with prayer.

But how often do we pray a prayer of Thanksgiving.   Usually we pray for something we need.  Or we pray for what someone else needs.  And often we pray for forgiveness for what we have done wrong.

        How are all of these prayers a form of gratitude?  When we take everything to God in prayer we are showing our trust in God.  We have faith that God cares about every aspect of our lives.  And when we pray like this it brings great joy to God.  And every time we pray it gives God an opportunity to answer prayer for which we respond with “Thank!”.  Let’s pray.

        Thank you Lord for the blessings of this life.  Thank you for caring about me and caring for the church.   Thank you Lord for being God.   Amen. 


Sunday, October 24, 2021

Sermon – Job 42 – Job’s Restoration

 Rev. Jeffrey T. Howard
Presbyterian Church of Easton
Sermon – Job 42 – Job’s Restoration
October 24, 2021

Watch today's worship service

Today I will be preaching my third and final sermon drawn from the Old Testament Book of Job.  Job is a literary work of wisdom.  It explores the complex subject of undeserved suffering.  It uses the literary device of personification.  The central character Job is the personification of undeserved suffering.  Through Job we learn the wise way of dealing with suffering.

In this book there are several responses to undeserved suffering.  Job's wife suggested that it be blamed on God.  Job rejected this.  Suffering is not God's fault.  Job's friends suggested that undeserved suffering be blamed on Job.  But Job rejected this knowing that he was blameless.  Suffering is not the victim's fault.  Blaming God and blaming the victim for suffering is not the wise thing to do.  So let's take a look at Job's reaction to suffering.  

Job was angry at God for his suffering and so he demanded a hearing to explain his side.  God accepted this offer, and responded to Job with a series of questions.  These questions were designed to help Job realize that if he just looked up from his suffering he would see that God's blessings were far greater than he ever imagined.  God's blessing far exceeded his own suffering.  And when Job realized that the blessings he received from God were so great he also realized that his own personal suffering was really quite small.  This is wisdom we can all use.  Whenever we experience suffering we can look up from the suffering to see God and remember all that God has done for us.  When we do this our suffering seems not as important as it did before.  With this new perspective Job responded to God.  We will get to this, but first let's pray.    

May the words of my mouth and the meditations of our hearts be acceptable in your sight, O Lord, our rock and our redeemer.

In the 4th century the Roman Emperor Constantine converted to Christianity.  He wanted Christianity to be the official religion of the empire.  And so he called together the leaders of the church in a council at Nicea.  318 Christian delegates came from all over the world.  Of those 318 bishops 306 had lost an eye, a hand, or became lame in the persecution of Christians that preceded Constantine's conversion.  Only 12 of the 318 were healthy and whole.  In the midst of their undeserved suffering Christians gathered in Nicea to praise God in gratitude for his love and blessings.   Sustaining these men of the faith through persecution was scripture, especially the Book of Job.  Let's now turn to the conclusion of this important book.


Job 42:1 Then Job replied to the Lord:

2 “I know that you can do all things;

    no purpose of yours can be thwarted.

3 You asked, ‘Who is this that obscures my plans without knowledge?’

    Surely I spoke of things I did not understand,

    things too wonderful for me to know.

4 “You said, ‘Listen now, and I will speak;

    I will question you,

    and you shall answer me.’

5 My ears had heard of you

    but now my eyes have seen you.

6 Therefore I despise myself

    and repent in dust and ashes.”


When Job finally looked up from his problems and saw God, he realized that the suffering he had experienced was nothing when compared to the enormity of blessing he had received from God.  He realized that God's purposes were so immense he could not possibly understand all that God was doing.  His God was much bigger than he thought.  And when he realized all this, Job's anger abated.  When Job meditated on the bigness and goodness of God he repented.  He turned away from his anger at God and turned to gratitude for all of God's blessings.

This is wisdom we can learn from.  Even though we may be suffering, a bad hip may prevent us from walking, a stroke may prevent us from driving, an oxygen tank may prevent us from resuming our activities, God still blesses us richly.  We receive from God the blessing of life.  We receive the blessing of a new day.  We receive the blessing of sunshine and comfortable homes.  We receive the blessing of church and friends and family.  We receive the blessing of good food to eat and clean water to drink and clothes to wear.  All these blessings come from God.  And the benefits we receive from God far outweigh whatever problems we experience.  The moment we realize that God's blessing far exceeds our problems is the moment we become content with our lives.  We lose our anxiety.  Our anger dissipates.   We become grateful.  This is what happened to Job.

But what about Job's friends?  They had blamed Job's suffering on Job.  They believed a lie that all suffering is a result of the victim's sin.  And because of this belief  they will blame themselves when they suffer.  God wants to help Job's friends deal with suffering properly.  And so this is what God told Job to do.


7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth (to) me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth (to) me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the Lord told them; and the Lord accepted Job’s prayer.

God knew that Job's friends would beat themselves up for their poor advice.  He also knew that they would blame themselves for their own suffering.  And so to prevent this God wanted them to experience forgiveness through sacrifice and prayer.  Job's friends were to sacrifice a bull for themselves and Job was to pray for them.

So too with us.  We blame ourselves when we suffer.  And this makes suffering so much worse.  God wants us to experience forgiveness from him so that we will also forgive ourselves.  And that is why he blessed us with the sacrifice of Jesus Christ and the opportunity to confess through prayer here in worship.  Here in church we hear the wonderful message of forgiveness.  And this helps us to forgive ourselves when we suffer.

Our God is so much more than someone who blesses good people and curses bad people.  God does some reward and punishment, but he goes far beyond that.  Our God graciously blesses us.  He gave his Son for us.  He forgives us and assures us of eternal life.  When we experience undeserved suffering our God responds with unmerited favor.  This is called “grace”.  The answer to the question of why good people suffer is that God responds to our suffering graciously with blessings in abundance.  

So what should we do when we experience suffering. The wisdom of Job is that we should count our blessings.  Remember this poem:

Count your blessings, name them one by one.

Count your blessings, see what God hath done.

Count your blessings, name them one by one.

Count your many blessings, see what God hath done. (Johnson Oatman Jr. Hymn #563)


And so Job, after his anger turned to gratitude and after he prayed for his friends, was graciously blessed by God.  He received God's unmerited favor, God's grace.  Let's count Job's blessings.


10 After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him, and each one gave him a piece of silver[a] and a gold ring.

12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters.14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.

16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.


This brings the story of Job to a close.  God's response to undeserved suffering is unmerited love.   Whenever you are suffering or someone you love is suffering do not blame God and do not blame the victim.  Rather remind the sufferer that God loves them unconditionally, and continues to bless them in many ways.  Help the sufferer to avoid anger and become grateful by counting his blessings.  Let's pray.

Lord God of heaven we all experience great suffering from time to time.  Suffering is a part of life.  But you bless us so richly.  And your blessings come in such abundance.   Whenever we suffer, help us to count our blessings so that our anger can turn to gratitude for all you do for us.  This we pray in the name of your greatest gift, our Lord and Savior Jesus Christ.  Amen.


Grace and Peace Episode 55

 Rev. Jeffrey T. Howard
Grace and Peace Episode 55
Presbyterian Church of Easton
October 17, 2021

Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2

Heidelberg Catechism

113Q.  What is the aim of the tenth commandment?

A. That not even the slightest desire or thought contrary to any one of God’s commandments should ever arise in our hearts.  Rather, with all our hearts we should always hate sin and take pleasure in whatever is right.

Deuteronomy 5:21 “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

The tenth commandment prohibits desiring your neighbor’s wife and your neighbor’s stuff.    Desire is not in itself a sin.   Desire is ethically neutral.   You can desire something good.  Or you can desire something bad.  Ethics is concerned by what you desire rather than the desire itself.   And you are prohibited from desiring something or someone owned by another person.

The first nine commandments all deal with actions, something you do.   You steal, or bear false witness, or murder, or commit adultery - all actions.   But in the tenth commandment there is no action, only thoughts.   Your desire to have something that someone else owns is in your mind.   

This is unique in the ancient law codes.   In these laws, only actions are prohibited.   What you think is up to you.   But in the Bible what you think can be a sin.  You can have wrong thoughts which are an offense against God’s law.

There is no biblical punishment for coveting your neighbor’s wife or stuff.   A witness can only testify to what you do.  No witness can know what you think.  No judge can know what you think.   No trial can determine what you think.   What you think is between you and God.   Only God knows if you covet your neighbor’s stuff.

The problem with bad thoughts is that they can lead to violations of the other commandment.    Your desire for your neighbor’s wife can lead to adultery.   Your desire for your neighbor’s grill can lead to stealing it.  Coveting can grow into anger leading to murder.   So prohibiting the desire of stuff someone else owns can prevent other violations of the law.

Lord, help us to always be satisfied with what we have, the gifts you have provided us.   Help us to never be envious of our neighbors.   Keep us from trying to “keep up with the Joneses”.  And bless us with what we truly need.   Amen.

Sunday, October 17, 2021

Sermon – Job 23 – Job Responds

Rev. Jeffrey T. Howard
Presbyterian Church of Easton
Sermon – Job 23 – Job Responds
October 17, 2021

Last week we heard a great biblical tragedy.  Job had everything: money, family, and health.  And then, all of sudden, he lost everything, no money, no family and poor health.  More than any other book of the Bible, the Book of Job forces us to see reality as it really is.  On our last count we have at least seven members of this church who had everything, money, family and health, but now live in nursing homes with nothing.  They have lost everything, and one day so will we.  The question of Job is, what will be our response?   When we lose everything will we still have our faith or will we lose it?  This was the question facing Job.  Today we will hear his response, but first let's pray.  
May the words of my mouth and the meditations of our hearts be acceptable in your sight, O Lord, our rock and our redeemer. Amen.
According to Buddhist teaching the world we live in is a world of suffering.  According to the Four Nobel Truths of Buddhism, “Birth is ill, decay is ill, sickness is ill, death is ill.”  The purpose of religion, according to Buddhism, is to get away from this world of suffering by denying its existence.   Buddhism teaches people to deny themselves and their desires and move to a higher spiritual existence.
Christian teaching is the opposite of this.  We learn from the very first chapter of the Bible that God created the physical world and declared it good.  The world God created is a paradise made just for us.    And we are to enjoy the blessings we receive from a God that loves us.  
But if Christian teaching is true, and it certainly is, then why is there so much suffering in this world?  How can a benevolent God allow suffering in the good world he created.  This is a question each Christian must answer.  And our answer is that suffering came into the world as a result of human sin.  
We insisted on eating from the Tree of the Knowledge of Good and Evil.  We want to decide for ourselves what is right and what is wrong.  But doing this is called sin.  Sin is deciding for ourselves right from wrong.  And it is easy to do right if we set the standard ourselves.  But we are not to set the standard.  That's God's job.  And so whenever we decide for ourselves right from wrong we sin and through sin suffering has come into the world.  We don't follow the instructions in creation's user manual, the Bible.  And we suffer the consequences.
Job had three friends who knew all this.  They knew that suffering was a result of human disobedience, sin.  So when they sat down to console Job after his losses they made the same mistake we often make.  They saw Job's suffering and concluded that Job himself must have sinned.   Job must have done something wrong to deserve his suffering.  They blamed the victim.  But we learned this in the first chapter of the Book of Job.

Job 1:1 In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 

Job's suffering had nothing to do with him and his behavior.  He was righteous before God.  He had done nothing wrong.    His friends were wrong.  Job did not deserve the suffering he experienced.
Suffering is a result of sin.  But when people suffer it is not always because they have sinned.  Sometimes it is obvious that a person suffers as a result of his personal sin.  A drug addict suffers as a result of drug use.  A violent person suffers from violence.  This list can go on and on.  
But it is also true that some good people suffer.  Like Job, good and faithful people suffer unjustly.   And this creates a problem for Christians who believe in a God who just shouldn't let people suffer for no reason.
  When we console someone who is suffering, we must not act like Job's friends and blame the victim for his own suffering.  But neither should we blame God for allowing unjust suffering to occur.  Job knew that he did not deserve his suffering.  And he knew not to blame God.  Let's hear what Job had to say.

Job 23:1 Then Job answered:
2 “Today also my complaint is bitter;
    his hand is heavy despite my groaning.
3 Oh, that I knew where I might find him,
    that I might come even to his dwelling!
4 I would lay my case before him,
    and fill my mouth with arguments.
5 I would learn what he would answer me,
    and understand what he would say to me.
6 Would he contend with me in the greatness of his power?
    No; but he would give heed to me.
7 There an upright person could reason with him,
    and I should be acquitted forever by my judge.

Job did not despair in guilt for having done something wrong to cause his suffering.  Neither did Job blame God for what was happening.  Rather Job held onto his hope that God would judge him justly and deliver him from his suffering.  All he had to do was find God and ask for a hearing. 
This should be our response to suffering.  We should rest in the hope that God will redeem us because he loves us and cares for us and wants the best for us.  But sometimes it is hard to rest in this hope because at times God seems so far away.  

8 “If I go forward, he is not there;
    or backward, I cannot perceive him;
9 on the left he hides, and I cannot behold him;
    I turn to the right, but I cannot see him.

Wherever Job looks God is not there.  This is the problem we often face.  When we experience suffering, God seems to be absent.  Even Jesus experienced this apparent absence of God when on the cross Jesus quoted Psalm 22.

1 My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
2 My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

This seeming absence of God could lead to despair and loss of faith.   That's what happened to Job's wife when she told him to curse God and die.  But Job's faith allowed him to realize that even if he can't find God right now, God will find him.  


10 But he knows the way that I take;
    when he has tested me, I will come forth as gold.



Job is confident that God will find him and will listen to his complaint.  He is confident that when God hears his plea he will be exonerated because he is righteous and God is just.  Job has already prepared his defense.  Let's listen.

11 My feet have closely followed his steps;
    I have kept to his way without turning aside.
12 I have not departed from the commands of his lips;
    I have treasured the words of his mouth more than my daily bread. 

Job is confident in his righteousness and confident in God's salvation.  But don't think for a moment that Job's confidence will overcome his fear.  He is terrified of his upcoming meeting with God.  He knows his case is solid, but he is appealing to the creator of the universe.  

13 “But he stands alone, and who can oppose him?
    He does whatever he pleases.
14 He carries out his decree against me,
    and many such plans he still has in store.
15 That is why I am terrified before him;
    when I think of all this, I fear him.
16 God has made my heart faint;
    the Almighty has terrified me.
17 Yet I am not silenced by the darkness,
    by the thick darkness that covers my face.

And so Job sits in ashes.  His money's gone.  He has lost his family.  He is covered with sores.  His wife has lost her faith completely.  His friends all blame him for his own suffering.  All he has left is his faith in a just, but terrifying God.  And in fear he sits and waits for God to respond.  Next Sunday we will hear that response from God.
We have all been there, sitting and waiting for God to come and put things right.  We sit in hospital rooms or nursing homes.  We hold hands with friends and loved ones, read scripture and pray.  We don't know what will come next in their frail lives.  All we have is faith in the God who is just, hears their prayers, and sends a Spirit of comfort and strength.
Today we have come into the presence of this God.   We remember his son's sacrifice on a cross when he paid for the world's sins.  And therefore we can be assured that suffering in this world is temporary because one day Jesus will return to earth, and we will be resurrected to eternal life.  And in our new resurrected bodies suffering will be no more.  Filled with this hope, I invite you to enjoy being with your savior.  Let's pray.
Father in heaven we thank you for being close to us both here in worship and when we need so much.  We thank you for sending your son to redeem us from suffering and death with the promise of eternal life.  This we pray in his glorious name.  Amen.

Grace and Peace Episode 54

 Rev. Jeffrey T. Howard

Grace and Peace Episode 54

Presbyterian Church of Easton

October 10, 2021


Grace and Peace Episode 54


Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2


Heidelberg Catechism

112 Q.  What is the aim of the ninth commandment?

A. That I never give false testimony against anyone, twist no one’s words, not gossip or slander, nor join in condemning anyone rashly or without a hearing.  Rather, in court and everywhere else,I should avoid lying and deceit of every kind; these are the very devices the devil uses, and they would call down on me God’s intense wrath.  I should love the truth,speak it candidly, and openly acknowledge it.  And I should do what I can to guard and advance my neighbor’s good name.


Deuteronomy 5:20 “You shall not give false testimony against your neighbor.”


The ninth commandment prohibits lying, specifically in a court of law.   The sixth commandment, “do not kill”, and the seventh commandment, “do not commit adultery” both have a biblical punishment of death.    The eighth commandment, “do not steal”, has a lesser punishment based on the value of what was stolen.    Because these punishments were so severe there must be a trial to determine the truth of an offense before the punishment is carried out.   In a trial, the Bible requires two witnesses.  Since the violation of a biblical law comes with such a high penalty there must be a biblical requirement that these witnesses tell the truth.    And this is the primary reason for the ninth commandment.

The biblical punishment for lying in court is that you will receive that same punishment as the person you lied for.  So if a person is on trial for murder and you lie about it then you too may be put to death.  With such severe punishment for lying in court, you might be tempted to just say nothing as a witness in a trial.   Keeping quiet is better than telling a lie.  But the Bible says that if you know the truth you must speak up.  

The ninth commandment is actually broader than just requiring truthful testimony.   It also requires telling the truth in all circumstances.   So gossip and slander are out.    You must always be truthful when you talk about someone.   You may not talk about someone behind his back.  You must always give someone a chance to defend himself.   And you must not slander, by telling lies about someone damaging his or her character and reputation.   Let’s pray.

Heavenly Father, help us to always speak the truth.   Prevent us from gossiping behind someone's back.  And help to always keep our tongues of fire under control.   We pray in the glorious name of Jesus.