Rev. Jeffrey T.
Howard
Pitts Creek and
Beaver Dam Churches
Sermon – Psalm 82
– Inalienable Rights
July 7, 2013
On
July 4, 1776 the Continental Congress, meeting in Philadelphia, made
a declaration of independence from the tyrannical government of King
George III of England. King George had asserted that his right to
rule was given to him by God. The men who met in Philadelphia that
day disagreed. They believed that God grants right to individuals
and that government is instituted to preserve, protect and defend
these rights. Thomas Jefferson put it this way.
“We hold these truths to be self-evident, that all men are created
equal, that they are endowed by their Creator with certain
unalienable Rights, that among these are Life, Liberty and the
pursuit of Happiness.”
Years later a group
of men gathered to write a constitution that would create a
government that would guarantee these God given rights. They
believed that God has given us the right to assemble and speak the
truth. We have the right to worship as we chose. We have the right
to the private use of our homes free from unwarranted government
searches and seizures. And we have the right to defend ourselves and
our families with our guns. The framers believed that all these
rights came from God and they instituted a government to ensure them.
Today we will look at some more inalienable, God given rights, but
first let's pray.
“Grant
unto us, O Lord, to be occupied in the mysteries of thy heavenly
wisdom, with true progress in piety, to thy glory and our own
edification. Amen.” (John Calvin)
Psalm
82:1 - 83:1
NIV
Psalm
82:1
A psalm of Asaph. God presides in the great assembly; he gives
judgment among the "gods": 2
"How long will you defend the unjust and show partiality to the
wicked? Selah 3
Defend the cause of the weak and fatherless; maintain the rights of
the poor and oppressed. 4
Rescue the weak and needy; deliver them from the hand of the wicked.
5
"They know nothing, they understand nothing. They walk about in
darkness; all the foundations of the earth are shaken. 6
"I said, 'You are "gods"; you are all sons of the Most
High.' 7
But you will die like mere men; you will fall like every other
ruler." 8
Rise up, O God, judge the earth, for all the nations are your
inheritance.
According to the
psalmist, inalienable God given rights must be guaranteed to the
weak, the orphan, the poor, the oppressed, and the needy. This is a
list of those in society who cannot care for themselves. In ancient
times the poor and the needy had the God given right to the gleanings
in the field after the harvest. The people of God remembered living
in poverty in Egypt when they were often hungry and had little to
eat. They wanted to make sure that in Israel and Judah everyone
would always have plenty to eat. So God told farmers not to harvest
all the way to the edges of their fields, and if something fell off
their wagons they should leave it on the ground. This way the poor
and needy would find something to eat.
But sometimes the
poor and needy were exploited for personal gain by evil men. Some
people would lend the poor money at high interest rates that could
never be paid back. Some people would not let the poor from foreign
countries glean their fields. Some people would take a coat from a
poor person as a pledge for a debt and not return it on a cold winter
night. Some employers would not pay their poor workers their daily
wage at the end of the day. The poor and needy are often filled with
sorrows and troubles.
Who are the poor
and needy today? How are they fed? How can they stay warm on cold
nights? They are all around. You see them every day. There are
people with mental illnesses who cannot hold onto a job. There are
people trying to raise families while their spouses are in jail or
run off. There are children with no parents, living in one foster
home after another. Who cares for these who cannot help themselves.
For the most part
we let government take care of the problem. And God certainly hold
government responsible. The federal Department of Agriculture
supplies bulk food to food banks and food stamps directly to the
poor. The State of Maryland food banks delivers food to church and
non profit organizations to supplement this. County government fund
offices of social services to ensure that people get the services
they need.
Psalm
82 was written in the context of the poor not getting enough to eat.
Listen to the first three verses again. “God
presides in the great assembly; he gives judgment among the "gods":
2
"How long will you defend the unjust and show partiality to the
wicked? 3
Defend the cause of the weak and fatherless; maintain the rights of
the poor and oppressed.” So God has come to hold people
responsible for the poor not being fed.
The people being
judged are called “gods” with a little “g”. Who are these
gods? First of all we know that there is only one God, with a big
“G:. This is the creator God we worship. But who are these
lesser gods? Some argue that these are the lesser gods of the
nations whom the kings of the world mistakenly worship. This is a
possibility. Others have argued that the psalmist is referring to
the kings themselves who mistakenly think that they are gods. This
too makes sense. But there was a first century rabbi who had a very
interesting interpretation of who these “gods” are. His name was
Jesus, and gave his surprising interpretation in the context of an
argument with some Pharisees. According to Jesus these “gods” in
Psalm 82 refer to everyone who has received the word of God. So that
means that we are the “gods”, little “g”. God has come to
judge us because we are the ones God has given the responsibility to
care for the poor and needy, the widow and orphan, and the alien in
our land.
As we gather around
this table today we believe that we are lifted up by the Holy Spirit
into the presence of God. We stand before the throne of God awaiting
his judgment. We will be judged by how well we have cared for the
weak in our society. What will you say when God asks you to account
for what you have done for the poor and needy?
Here in Pocomoke
there are opportunities where you can give your time and money to
help the poor. Samaritan Shelter provides rooms where people can
stay temporarily while they are looking for work. They serve meals
to the community and have a food pantry where people can get
groceries to feed their families. Miracle Deliverance Temple has the
Helping Hands Outreach Ministry on Market Street where they operate a
food pantry several days a week. We can get involved with one of
these. Or we can do something on our own. There is no reason why we
couldn't cook a free lunch once a month and invite the poor and needy
into our building for food and fellowship. There is no reason why we
couldn't get food from the Maryland Food Bank and have our own
emergency pantry.
This past week I
met with Melissa Johanning who manages the relationships with
nonprofits and churches for the Maryland Food Bank in Salisbury.
They sell food at a nominal cost to cover their own expense and will
deliver it to our door. All we would have to do is invite people to
come and get it and keep track of who do.
So I challenge you
to think about who the poor and needy are here in this community, and
how does God want us to serve them? Today we are feasting at the
table God has prepared for us. This would be a wonderful time to ask
God what it is that he wants us to do. The need is great. The
opportunities are numerous. And we have the responsibility.
The right to have
enough food, and the right to have a warm place to sleep are
inalienable, God given rights. We have been commissioned by God to
preserve, protect and defend these rights. And God will judge us on
what we do. Let us pray.
God in heaven, as
we approach your throne today help us to see the weakest in community
and place in our hearts a burden to care for them by satisfying their
needs for food to eat and a warm place to sleep. Bless us with
opportunities to serve the poor here Pocomoke though our efforts and
our church. We pray this is the name of the one who brought good
news to the poor, our Lord and Savior, Jesus Christ.
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