Rev.
Jeffrey T. Howard
Beaver
Dam and Pitts Creek Churches
Sermon
Matthew 22:15-22 Paying Taxes
October
19, 2014
I
am continuing today with a series of sermons drawn from conversations
Jesus had with religious leaders on the day after he had overturned
the tables of the money changers in the Jerusalem temple. Today
Jesus is back at temple and the question he is asked is about paying
taxes. We will get to this, but first let's pray.
Lord
God, giver of light and darkness, from the rising of the sun to its
setting you have called me by name; there is no God besides you. Go
before me and guide me this day; bless and keep me forever. Amen”.1
Matthew
22:15 Then the Pharisees went out and laid plans to trap him in his
words. 16 They sent their disciples to him along with the Herodians.
"Teacher," they said, "we know you are a man of
integrity and that you teach the way of God in accordance with the
truth. You aren't swayed by men, because you pay no attention to who
they are. 17 Tell us then, what is your opinion? Is it right to pay
taxes to Caesar or not?"
18
But Jesus, knowing their evil intent, said, "You hypocrites, why
are you trying to trap me? 19 Show me the coin used for paying the
tax." They brought him a denarius, 20 and he asked them, "Whose
portrait is this? And whose inscription?" 21 "Caesar's,"
they replied. Then he said to them, "Give to Caesar what is
Caesar's, and to God what is God's." 22 When they heard this,
they were amazed. So they left him and went away.
The
Pharisees have developed an elaborate plot to trap Jesus. They have
sent some of their own disciples who believe that people should focus
on their own personal piety rather than what is going on politically.
They have also sent some Herodians who believe that cooperation with
the government is the key to their safety. They plan on asking Jesus
about paying taxes to Caesar. If Jesus says yes the Pharisees will
be upset because it indicates cooperation with the Romans. If he
says no the Herodians will be upset because they fear Roman power.
Let's see what Jesus does.
Jesus
knows that when the Kingdom of God is fully realized there will be no
more taxes. Our resources will not be used to support a king and his
army. Rather, our tithes and offerings will go to care for the poor
and the needy, the widows, the orphans and the aliens in the land.
So Jesus has to be careful how he replies. So he asks them if they
have coins in their pockets, which they do. As soon as Jesus sees
the coin he makes the following statement, "Give to Caesar what
is Caesar's, and to God what is God's."
To
a gentile or a government official listening in Jesus seems to be
saying, “Pay your taxes.” But to the religious leaders, Jesus is
saying something completely different. Let me explain.
There
is a well known history book from the first century before Christ
called First Maccabees. This book is not in our Bibles. It is not
scripture. The Protestant reformers put it into a group of books
called the Apocrypha and told us that these should be read by
Christians. And as we will see First Maccabees helps us to
understand the New Testament.
The
story in First Maccabees takes place about 150 years before Jesus.
Alexander the Great had conquered the Persian Empire and controlled
Judea. At Alexander's death his kingdom was divided among three
generals. A descendant of one of these generals was a king in Syria
named Antiochus. Antiochus was a violent king. He captured several
fortified cities in Egypt and plundered them. Then he came to
Jerusalem. He entered the Temple where no gentile was permitted to
go. And he stole everything of value.
Antiochus
wanted to unify his kingdom. He decided that the best way to do this
was to have everyone worship the same god. For most people in his
kingdom this was not a problem. They worshiped many gods and adding
one more was not a concern. But in Jerusalem the Jews worshiped
only one God. There was no possibility of adding another. Antiochus
believed that he was the manifestation of Zeus on earth. So he had
images of himself made and distributed to temples throughout his
kingdom. Everyone was ordered to worship Antiochus. When a
government official arrived in Jerusalem he put one of idols of
Antiochus in the Temple of God for worship.
A
priest named Matthias was outraged by this. When the government
officials arrived at his town with image of Antiochus, Matthias
murdered him. Matthias and his sons then fled to a mountain for
safety. But first Matthias shouted,
1
Maccabees 2:27
"Let every one who is zealous for the law and supports the
covenant come out with me!"
The
faithful men of Judea followed Matthias and his sons. Matthias had
his son, Judas, form an army. Judas was known as “the hammer”,
which in their language was the word “Maccabeus”. Matthias
commissioned Judas Maccabeus as leader of the army with these words,
1
Maccabees 2:68
68
Pay back the Gentiles in full, and obey the commands of the law."
Jesus
saw the coin from the pocket of religious leaders as he stood in the
Jerusalem temple. The coin had the image of Tiberius Caesar on one
side and an inscription saying that he was god on the other. The
religious leaders had brought an idolatrous image into the temple
just as the government official did in Matthias' day, and so Jesus
responded with a paraphrase of Matthias' own words. Jesus' saying,
"Give
to Caesar what is Caesar's, and to God what is God's", means:
give the Romans what they deserve, and obey the law of God.
This
is a revolutionary statement. It means that the Kingdom of God is
coming and will replace the kingdoms of earth. The Book of
Revelation put's it this way,
Revelation
21:23-24
23
And the city has no need of sun or moon to shine on it, for the glory
of God is its light, and its lamp is the Lamb. 24
The nations will walk by its light, and the kings of the earth will
bring their glory into it.
All
the king on earth will bow down and worship Jesus when he returns.
Those who refuse will be destroyed. Jesus will be king over the
entire world. And the taxes we pay will be to support God's purposes
to care for the vulnerable in our society.
Finally,
the Kingdom of God must print money so that taxes can be paid. What
kind of currency we will be using under Jesus' reign? We know that
in the first century people valued coins that bore the image of
Caesar and used these as currency. Today we value green pieces of
payer, called dollars, with portraits of presidents on them and use
these to pay our taxes. What will be our valuable currency in the
Kingdom of God? We know that whatever it is it must have God's image
on it. Right? We read in the very first chapter of the Bible,
Genesis
1:27
27
So God created humankind in his image, in the image of God he created
them; male and female he created them.
So
in the Kingdom of God, when Jesus returns, we will value currency
stamped with the image of God. We will value humankind, male and
female, created in the image of God. We will pay our taxes by caring
for others. Let's pray.
Lord
Jesus we confess that we value money with portraits of presidents on
them more than people created in God's image. As we come closer and
closer to your kingdom help us to place higher value on people. Help
us to seek out those who need our help and use our resources to
satisfy their needs. Amen.
1Feasting
on the Word Worship Companion: Liturgies for Year A, Volume 2 ©
2014 Westminster John Knox Press p214.
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