Rev. Jeffrey T. Howard
Sermon Jeremiah 29 Letter to the
Exiles
First Presbyterian Church of Ocean City
October 2, 2016
I am continuing with my sermon series on Jeremiah -
Prophet to the Nations. We started with
God’s desire to have someone speak for him to Judah and to the Nations of the
World. Jeremiah warned all nations not
to put their hope in false gods and material things. These cannot save you. God wanted the nations reminded that he
created them and hold nations in his hands just like a potter hold a piece of
clay. And God announced through Jeremiah
that he was not going to destroy the nations and start over, if they turned and
were obedient to him. God also announced
that the system of private property that he had established would remain even
though nations might rise and fall.
Today we will look at a debate among the prophets in Jeremiah’s
day. We will get to this, but first
let’s pray.
“Grant unto us, O Lord,
to be occupied in the mysteries of thy heavenly wisdom, with true progress in piety,
to thy glory and our own edification.
Amen.” (John Calvin)
Last week many of us watched a televised debate between
two presidential candidates. They have
conflicting views of where they would like to lead our nation. Prophets in Jeremiah’s day also had different
views about where the nation was heading and what it should do about it. This debate among is recorded in the Book of
Jeremiah. So, let’s begin this morning
by looking at the start of Jeremiah’s work as a prophet and the debate which followed.
Jeremiah 26:1 Early in
the reign of Jehoiakim son of Josiah king of Judah, this word came from the
Lord: 2 “This is what the Lord says: Stand in the courtyard of the Lord’s house
and speak to all the people of the towns of Judah who come to worship in the
house of the Lord. Tell them everything I command you; do not omit a word. 3
Perhaps they will listen and each will turn from their evil ways. Then I will
relent and not inflict on them the disaster I was planning because of the evil
they have done. 4 Say to them, ‘This is what the Lord says: If you do not
listen to me and follow my law, which I have set before you, 5 and if you do
not listen to the words of my servants the prophets, whom I have sent to you
again and again (though you have not listened), 6 then I will make this house
like Shiloh and this city a curse among all the nations of the earth.’”
In 605 BC the Babylonians and Medes met the Egyptians in
the great battle of Carchemish. The
Babylonians won and made their general Nebuchadnezzar king of the entire
empire. This would have enormous
implication for Judah and its capitol at Jerusalem. The people came to the temple in Jerusalem to
find out from God what was going to happen.
And their priests and prophets told them not worry. They said that as long as they had a temple
and continued to worship, God would always protect them. So there was nothing
to worry about.
But as we just heard, God sent Jeremiah his Prophet to
the Nations to tell them that this was not good enough. He told them that just because they came to
the temple in Jerusalem and worshiped the Lord, God would not necessarily save
them. In fact that very thing had
happened hundreds of years before. Then
the people believe that no enemy could ever destroy the shrine of Shiloh. But that is exactly what the Philistines
did. The temple and their worship did
not save them because they had violated the terms of their contract with God. God had blessed his people richly so that
they would love and serve him and be a blessing to others. But when the people pursued their own evil
ways, the temple and worship were insufficient to protect them.
Jeremiah told the people coming to the Jerusalem temple
the same thing. The temple and their
worship would not save them from the King of Babylon. Only if they served God, by loving him and
caring for those in need would they be saved.
The prophets of Jerusalem wanted Jeremiah put to death for this prophecy. They called him a false prophet worrying the
people unnecessarily. The temple and
worship were all they needed. But in 597
BC Jeremiah was proved right when the Babylonians arrived in the city and
carried off the king, his family, his government, his army, and all the
merchants and craftsmen that could help the Babylonians. The temple and worship did not save them.
Several years later Jeremiah was once again asked by God
to talk with the people.
27:1 Early in the reign
of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the
Lord: 2 This is what the Lord said to me: “Make a yoke out of straps and
crossbars and put it on your neck. 3 Then send word to the kings of Edom, Moab,
Ammon, Tyre and Sidon through the envoys who have come to Jerusalem to Zedekiah
king of Judah. 4 Give them a message for their masters and say, ‘This is what
the Lord Almighty, the God of Israel, says: “Tell this to your masters: 5 With
my great power and outstretched arm I made the earth and its people and the
animals that are on it, and I give it to anyone I please. 6 Now I will give all
your countries into the hands of my servant Nebuchadnezzar king of Babylon; I
will make even the wild animals subject to him. 7 All nations will serve him
and his son and his grandson until the time for his land comes; then many
nations and great kings will subjugate him.
And so Jeremiah angered the nations of the region,
including Judah, by saying that they are now subject to will of Nebuchadnezzar
and Jeremiah is wearing a yoke around his neck to symbolize their
subjugation. Jeremiah told them that
Babylon would return and take everything they had left behind if they did not
obey the will of Nebuchadnezzar. This angered the prophet Hananiah. He had been telling the people that God would
break the yoke of Babylon and that the exiles would return within two
years. Jeremiah responded that he hoped
all of this was true. But he pointed out
that the reason prophets predict disaster is to get the people to change their
behavior. By telling people not to worry
he was telling them that everything they were doing was right. But it wasn’t. It wasn’t good enough to just show up at the
temple for worship. People had to live
their lives as prescribed by their creator in the pages of scripture. And without a change in behavior the
Babylonian yoke would never be removed.
Jeremiah said that Hananiah would die for his false prophecy. And with a year Hananiah did die.
Confident in his prophecy that the yoke with Babylon
would last a while Jeremiah decided to write a letter to the exiles. Here is what he said.
29:4 This is what the
Lord Almighty, the God of Israel, says to all those I carried into exile from
Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat
what they produce. 6 Marry and have sons and daughters; find wives for your sons
and give your daughters in marriage, so that they too may have sons and
daughters. Increase in number there; do not decrease. 7 Also, seek the peace
and prosperity of the city to which I have carried you into exile. Pray to the
Lord for it, because if it prospers, you too will prosper.”
With this letter Jeremiah has told the exiles to plan for
an extended period in Babylon. As aliens
living in a strange culture they are to continue doing what they did in
Judah. They are to buy land and build
houses for their families. They are to
fulfill God’s command to be fruitful and multiply. And they are to pray for Babylon and its
prosperity. By living the way God wants
them to live they are preparing themselves and their families to return to
Jerusalem as people obedient to their God.
Let’s go back to the letter.
29:10 This is what the Lord says: “When seventy years are
completed for Babylon, I will come to you and fulfill my good promise to bring
you back to this place. 11 For I know the plans I have for you,” declares the
Lord, “plans to prosper you and not to harm you, plans to give you hope and a
future. 12 Then you will call on me and come and pray to me, and I will listen
to you. 13 You will seek me and find me when you seek me with all your heart. 14
I will be found by you,” declares the Lord, “and will bring you back from
captivity. I will gather you from all
the nations and places where I have banished you,” declares the Lord, “and will
bring you back to the place from which I carried you into exile.”
God will be with the people in exile. He will continue to bless them. And one day in a generation or two God will
bring his people back to Judah. But of
course the other prophets disagreed with Jeremiah. Shemaiah, a prophet with the exiles in Babylon
read Jeremiah’s letter and was very angry.
He wrote to the priest Zephaniah in Jerusalem:
29:26 ‘The Lord has
appointed you priest in place of Jehoiada to be in charge of the house of the
Lord; you should put any maniac who acts like a prophet into the stocks and
neck-irons. 27 So why have you not reprimanded Jeremiah from Anathoth, who
poses as a prophet among you? 28 He has sent this message to us in Babylon: It
will be a long time. Therefore build houses and settle down; plant gardens and
eat what they produce.’”
When Zephaniah received Shemaiah’s angry letter he read
it to Jeremiah. Jeremiah then wrote a
second letter to the exiles warning them about Sheamiah and telling them that
God would deal with this false prophet.
So what happened in Jerusalem after all this? The prophets, except Jeremiah, had been
telling the people not to worry. As long
as they had the temple and came for worship God would protect them as he always
had. Yes, many people had been taken to
Babylon and yes they were living under the yoke of Babylon, but these problems
would be over shortly and their kingdom would be restored. Jeremiah continued to tell them that this
wasn’t good enough. God had given them
the Book of the Law and demanded obedience.
In gratitude for the blessing we receive from God we should all obey
him. If we fail to obey God then the
covenant is broken and the blessings we enjoy will go away.
Eventually Jeremiah was proved correct. In 587 BC the Babylonian army returned to
deal with the disobedience of King Zedekiah.
Jerusalem and its Temple were burned to the ground the people killed or
scattered. Jeremiah described it this
way.
Lamentations 1:1–6
1 How deserted lies the
city,
once so full of people!
How like a widow is
she,
who once was great among the nations!
She who was queen among
the provinces
has now become a slave.
2 Bitterly she weeps at
night,
tears are on her cheeks.
Among all her lovers
there is no one to comfort her.
All her friends have
betrayed her;
they have become her enemies.
3 After affliction and
harsh labor,
Judah has gone into exile.
She dwells among the
nations;
she finds no resting place.
All who pursue her have
overtaken her
in the midst of her distress.
4 The roads to Zion
mourn,
for no one comes to her appointed
festivals.
All her gateways are
desolate,
her priests groan,
her young women grieve,
and she is in bitter anguish.
5 Her foes have become
her masters;
her enemies are at ease.
The Lord has brought
her grief
because
of her many sins.
Her children have gone
into exile,
captive before the foe.
6 All the splendor has
departed
from Daughter Zion.
Her princes are like
deer
that find no pasture;
in weakness they have
fled
before the pursuer.
That is what happens when the people of God put their
trust in a buildings and empty worship.
Having a church building and coming for worship is not enough. If that is all we do we are doomed. But Jeremiah has given us another way. If we read the Bible and do what it says to
do we will be ok. God blessed us so that
we will be a blessing. We are to bless
others. We are to love our neighbors as
we love ourselves. We are to love God
with all of our hearts, souls and mind.
If we do these things our God will protect us because he loves us so
much. Let’s pray.
Father in heaven we pray to you today as your obedient
children. We love this building and this
worship so much. But we know these are
not enough. We are to love and serve you
and love our neighbors. And so forgive
us and bless us as we enter the world to love and serve you. We pray in your son’s name. Amen.
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