Rev. Jeffrey T. Howard
First Presbyterian Church of Ocean City
Sermon – Ruth 2-4 – Ruth and
Boaz
November 8, 2015
I am
continuing today with our look at the Book of Ruth. Ruth is the personification of chesed.
Chesed is a concept which means kindness and loyalty. But it goes far beyond this. Chesed also
deals with helping someone meet their deepest needs even if you must make a
sacrifice. As we saw chesed is a characteristic of God, and
it is a characteristic of God’s people because we are to love one another just
as God loves us. We have seen chesed from a most unexpected source, a
Moabite tribe. Today we will see chesed from a Hebrew man in
Bethlehem. We will get to this, but
first let’s pray.
May the
words of my mouth and the meditations of our hearts be acceptable in your
sight, O Lord, our rock and our redeemer.
As Ruth and
Naomi make their way back to Bethlehem they must have been thinking about how
they will be received. Ruth especially
is a hated Moabite, but she is the widow of a Hebrew man. Let turn to the Law to see what this might
mean for them.
Deuteronomy 7:1 When the Lord your God
brings you into the land you are entering to possess and drives out before you
many nations … 3 Do not intermarry with them. Do
not give your daughters to their sons or take their daughters for your
sons, 4 for they will turn your children away from
following me to serve other gods, and the Lord’s anger will burn
against you and will quickly destroy you.
So no
Hebrew man is to marry an alien woman. The
risk is just too great that his wife will teach his children to worship her
god. If you do this within a generation
there will be no one left who worships the Lord God of Israel. From this law it is unlikely that Ruth, a
Moabite, will ever find another Hebrew husband in Bethlehem. Furthermore neither Ruth nor her children
will ever be accepted into the Hebrew faith.
Listen to the law.
Deuteronomy 23: 3 No
Ammonite or Moabite or any of their descendants may enter the assembly of
the Lord, not even in the tenth generation. 4 For
they did not come to meet you with bread and water on your way when you
came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram
Naharaim to pronounce a curse on you. 5 However,
the Lord your God would not listen to Balaam but turned the
curse into a blessing for you, because the Lord your God
loves you.6 Do not seek a treaty of friendship
with them as long as you live.
And so Ruth
will not only never find a husband no one will trust her because she is a Moabite. But the law is also clear that Ruth must be
treated with hospitality. She must be
given food to eat. We hear these
instructions to Hebrew farmers in the law.
Leviticus 19 9 “When
you reap the harvest of your land, you shall not reap your field right up to
its edge, neither shall you gather the gleanings after your harvest. 10 And
you shall not strip your vineyard bare, neither shall you gather the fallen
grapes of your vineyard. You shall leave them for the poor and for the
sojourner: I am the Lord your God.
And so
during the harvest season Ruth and Naomi should have plenty to eat. All they have to do is follow the harvesters
into the field and glean whatever is left.
But Ruth, as the widow of a Hebrew man, had some rights. Her late husband, Mahlon, would have
inherited his father’s land in Bethlehem.
Ruth, a woman, could not own it herself.
But one of Mahlon’s relatives could redeem the property on the condition
that he marry Mahlon’s widow, Ruth. We
read this in the law.
Deuteronomy 25: 5 “If brothers dwell
together, and one of them dies and has no son, the wife of the dead man shall
not be married outside the family to a stranger. Her husband's brother shall go
in to her and take her as his wife and perform the duty of a husband's brother to
her. 6 And the first son whom she bears shall
succeed to the name of his dead brother, that his name may not be blotted
out of Israel.
And so we
have a conflict in the law. On one hand
someone must marry Ruth to inherit her husband’s land, but because she is a
Moabite no one is allowed to marry her.
And so we turn to the Book of Ruth to see how Ruth and Naomi solve this
problem.
Ruth 2: 1 Now Naomi had a relative on her husband’s side, a man
of standing from the clan of Elimelek, whose name was Boaz.
2 And Ruth the Moabite said to Naomi, “Let me go to the
fields and pick up the leftover grain behind anyone in whose eyes I find
favor.”
Naomi said to her, “Go ahead, my daughter.” 3 So
she went out, entered a field and began to glean behind the harvesters. As
it turned out, she was working in a field belonging to Boaz, who was from the
clan of Elimelek.
4 Just then Boaz arrived from Bethlehem and greeted the
harvesters, “The Lord be with you!”
“The Lord bless you!” they answered.
5 Boaz asked the overseer of his harvesters, “Who does that
young woman belong to?”
6 The overseer replied, “She is the Moabite who came back
from Moab with Naomi. 7 She said, ‘Please let me
glean and gather among the sheaves behind the harvesters.’ She came into
the field and has remained here from morning till now, except for a short
rest in the shelter.”
8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go
and glean in another field and don’t go away from here. Stay here with the
women who work for me. 9 Watch the field where the
men are harvesting, and follow along after the women. I have told the men not
to lay a hand on you. And whenever you are thirsty, go and get a drink from the
water jars the men have filled.”
10 At this, she bowed down with her face to the ground. She
asked him, “Why have I found such favor in your eyes that you notice me—a
foreigner?”
11 Boaz replied, “I’ve been told all about what you have done
for your mother-in-law since the death of your husband—how you left your
father and mother and your homeland and came to live with a people you did not
know before.12 May the Lord repay you for
what you have done. May you be richly rewarded by the Lord, the God
of Israel, under whose wings you have come to take refuge.”
13 “May I continue to find favor in your eyes, my lord,”
she said. “You have put me at ease by speaking kindly to your servant—though I
do not have the standing of one of your servants.”
14 At mealtime Boaz said to her, “Come over here. Have some
bread and dip it in the wine vinegar.”
When she sat down with the harvesters, he offered her
some roasted grain. She ate all she wanted and had some left over. 15 As
she got up to glean, Boaz gave orders to his men, “Let her gather among the
sheaves and don’t reprimand her. 16 Even pull
out some stalks for her from the bundles and leave them for her to pick up, and
don’t rebuke her.”
17 So Ruth gleaned in the field until evening. Then she
threshed the barley she had gathered, and it amounted to about an ephah.
18 She carried it back to town, and her mother-in-law saw how
much she had gathered. Ruth also brought out and gave her what she had left
over after she had eaten enough.
19 Her mother-in-law asked her, “Where did you glean today?
Where did you work? Blessed be the man who took notice of you!”
Then Ruth told her mother-in-law about the one at whose
place she had been working. “The name of the man I worked with today is Boaz,”
she said.
20 “The Lord bless him!” Naomi said to her
daughter-in-law. “He has not stopped showing his kindness to the living
and the dead.” She added, “That man is our close relative; he is one of
our guardian-redeemers.[b]”
21 Then Ruth the Moabite said, “He even said to me, ‘Stay
with my workers until they finish harvesting all my grain.’”
22 Naomi said to Ruth her daughter-in-law, “It will be good for
you, my daughter, to go with the women who work for him, because in someone
else’s field you might be harmed.”
23 So Ruth stayed close to the women of Boaz to glean until the
barley and wheat harvests were finished. And she lived with her
mother-in-law.
Boaz has
obey the law by letting Ruth glean in his field, but he has done far more than
that. Boaz is kind and loyal and goes
above and beyond what he is required to do.
And so we see in Boaz, chesed. But we still have the matter of the
inheritance of the land and who will redeem the property and marry Ruth. Let’s continue with the Book of Ruth.
Ruth 3:1 One day Ruth’s mother-in-law Naomi said to her, “My
daughter, I must find a home for you, where you will be well
provided for. 2 Now Boaz, with whose women you have
worked, is a relative of ours. Tonight he will be winnowing barley on the
threshing floor. 3 Wash, put on
perfume, and get dressed in your best clothes. Then go down to the
threshing floor, but don’t let him know you are there until he has finished
eating and drinking. 4 When he lies down, note the
place where he is lying. Then go and uncover his feet and lie down. He will tell
you what to do.”
5 “I will do whatever you say,” Ruth answered. 6 So
she went down to the threshing floor and did everything her mother-in-law
told her to do.
7 When Boaz had finished eating and drinking and was in good
spirits, he went over to lie down at the far end of the grain
pile. Ruth approached quietly, uncovered his feet and lay down. 8 In
the middle of the night something startled the man; he turned—and there was a
woman lying at his feet!
9 “Who are you?” he asked.
“I am your servant Ruth,” she said. “Spread the corner of
your garment over me, since you are a guardian-redeemer of our
family.”
10 “The Lord bless you, my daughter,” he
replied. “This kindness is greater than that which you showed earlier: You
have not run after the younger men, whether rich or poor. 11 And
now, my daughter, don’t be afraid. I will do for you all you ask. All the
people of my town know that you are a woman of noble character.
There are
two laws. One says you must not marry a
Moabite wife. The other says you must
marry the widow of the man whose land you are inheriting. Ruth wants a husband and has taken it upon
herself to provide one because she wants to take care of Naomi. Chesed,
kindness, loyalty, meeting someone’s deepest needs, sacrificial love is more important
than obeying the letter of the law. The
purpose of law is to help us chesed on
another. The lesson of Ruth is that
whenever the law prevents us from kindness, loyalty, and meeting someone’s
deepest needs the law must be ignored. Chesed is far more important than law.
Boas did
inherit Elimelek’s fields. And he
married Ruth. He chesed Ruth and Naomi, but what about their children? Remember the law that said that the
descendants of a Moabite could not enter the assembly for ten generations. Well, once again chesed wins over law. Listen to the ending of the Book of Ruth.
Ruth 4:13 So Boaz took Ruth and she
became his wife. When he made love to her, the Lord enabled her to
conceive, and she gave birth to a son. 14 The
women said to Naomi: “Praise be to the Lord, who this day has
not left you without a guardian-redeemer. May he become famous throughout
Israel! 15 He will renew your life and sustain you
in your old age. For your daughter-in-law, who loves you and who is better
to you than seven sons, has given him birth.”
16 Then Naomi took the child in her arms and cared for
him. 17 The women living there said, “Naomi has a
son!” And they named him Obed. He was the father of Jesse, the father of
David.
18 This, then, is the family line of Perez:
Perez was the father of Hezron,
19 Hezron the father of Ram,
Ram the father of Amminadab,
20 Amminadab the father of Nahshon,
Nahshon the father of Salmon,[d]
21 Salmon the father of Boaz,
Boaz the father of Obed,
22 Obed the father of Jesse,
and Jesse the father of David.
King David
was the great grandson of Ruth and Boaz.
God chesed his people so much
that he gave them their greatest king descended from a Moabite woman,
Ruth. And that means that our own Lord
and Savior Jesus Christ is a descendant of Ruth the Moabite. Let’s pray.
We thank
you O Lord for your chesed love and
kindness to us. We thank you for the
gifts of men and women who immigrate to our country. Help us to love them just as you love
us. In your son’s name we pray. Amen.
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